GENERAL AUDIENCE POPE
FRANCIS
Saint Peter's Square
Wednesday, 27 May 2015
The family - 16.
Engagement
Dear Brothers and
Sisters, Good Morning!
Continuing these
catecheses on the family, today I would like to speak about engagement.
Engagement — one hears it in the word — has to do with trust, confidence,
reliability. Confidence in the vocation that God gives, since marriage is first
and foremost the discovery of a call from God. Certainly it is a beautiful
thing that young people today can choose to marry on the basis of mutual love.
But the very freedom of the bond requires a conscious harmony in the decision,
not just a simple understanding of the attraction or feeling, for a moment, for
a short time ... it calls for a journey.
Engagement, in other
words, is the time when the two are called to perform a real labour of love, an
involved and shared work that delves deep. Here they discover one another
little by little, i.e. the man “learns” about woman by learning about this
woman, his fiancée; and the woman “learns” about man by learning about this
man, her fiancé. Let us not underestimate the importance of this learning: it
is a beautiful endeavour, and love itself requires it, for it is not simply a
matter of carefree happiness or enchanted emotion. The biblical account speaks
of all creation as a beautiful work of God’s love. The Book of Genesis says that:
“God saw everything that he had made, and behold, it was very good” (Gen 1:31).
Only when it is finished does God “rest”. We understand from this image that
God’s love, which brought forth the world, was not an impromptu decision. No!
It was a beautiful work. The love of God created the concrete conditions for an
irrevocable covenant, one that is strong and lasting.
The covenant of love
between man and woman — a covenant for life — cannot be improvised. It isn’t
made up one day to the next. There is no marriage express: one needs to work on
love, one needs to walk. The covenant of love between man and woman is
something learned and refined. I venture to say it is a covenant carefully
crafted. To make two lives one is almost a miracle of freedom and the heart
entrusted to faith. Perhaps we should emphasize this point more, because our
“emotional coordinates” have gone a bit askew. Those who claim to want
everything right away, then back out of everything — right away — at the first
difficulty (or at the first opportunity). There is no hope for the trust and
fidelity entailed in the gift of self, if prevailing tendency is to consume
love like some kind of “supplement” for mental and physical well-being. This is
not love! Engagement focuses on the will to care for something together that
must never be bought or sold, betrayed or abandoned, however tempting the offer
may be.
God, too, when he speaks
of the covenant with his people, does so several times in terms of betrothal.
In the Book of Jeremiah, in speaking to the people who had distanced themselves
from him, he reminds the people of when they were the “betrothed” of God, and
he says: “I remember the devotion of your youth, your love as a bride” (cf.
2:2). God took this path of betrothal. He then also made a promise: we heard it
at the beginning of the audience, in the Book of Hosea: “I will betroth you to
me for ever; I will betroth you to me in righteousness and in justice, in
steadfast love, and in mercy. I will betroth you to me in faithfulness; and you
shall know the Lord” (2:19-20).
The road the Lord takes
with his people on this betrothal journey is a long one. At the end, God
espouses his people in Jesus Christ. In Jesus he marries the Church. The People
of God is Jesus’ Bride. But what a long road! And you Italians, in your
literature you have a masterpiece on betrothal, The Betrothed. Young people
need to know about it and read it. It is a masterpiece that tells the story of
an engaged couple who have endured great suffering, they travel a road filled
with many struggles, until at last they arrive at marriage. Don’t leave aside
this masterpiece on betrothal, which Italian literature has given especially to
you. Go on, read it and you will see the beauty, the suffering, but also the
faithfulness of the betrothed.
The Church, in her
wisdom, guards the distinction between being engaged and being spouses — it’s
not the same — especially in view of the delicateness and depth of this test.
Let us be careful not to disregard lightheartedly the wisdom of this teaching,
which also comes from the experience of happy married life. The powerful
symbols of the body hold the keys to the soul: We cannot treat the bonds of the
flesh lightly, without opening some lasting wound in the spirit (cf. 1 Cor
6:15-20).
Of course, today’s
culture and society have become rather indifferent to the delicateness and
seriousness of this step. On the other hand, it cannot be said that they are
generous to young people who are determined to make a home and welcome
children. Indeed, often they put up a thousand obstacles, both psychological
and practical. Engagement is a path of life that has to ripen like fruit; it is
a way of maturing in love, until the moment it becomes marriage.
Pre-marriage courses are
a special expression of preparation. And we see so many couples, who perhaps
come to the course somewhat reluctantly: “But these priests make us take a
course! But why? We already know...” and they go reluctantly. But afterwards
they are happy and grateful, because they have found there the opportunity —
sometimes the only one — to reflect on their experience in non-trivial terms.
Yes, many couples are together a long time, perhaps also in intimacy, sometimes
living together, but they don’t really know each other. It seems curious, but
experience shows that it’s true. Therefore engagement needs to be re-evaluated
as a time of getting to know one another and sharing a plan. The path of
preparation for marriage should be implemented from this perspective, also with
the benefit of the simple but intense witness of Christian spouses. And also by
focusing on the essentials: the Bible, by consciously rediscovering it
together; prayer, in its liturgical dimension, but also in “domestic prayer” to
live out in the home, the Sacraments, the Sacramental life, Confession, ...
where the Lord comes to abide in the engaged couple and prepare them truly to
receive one another “with the grace of Christ”; and fraternity with the poor
and those in need, who lead us to live soberly and to share.
Engaged couples who
commit themselves to this path both grow, and all of this leads to preparing
for a beautiful celebration of Marriage in a different way, not in a worldly
way, but in a Christian way! Let us consider these words of God we have heard,
when he speaks to his people as bridegroom to his future bride: “I will betroth
you to me for ever; I will betroth you to me in righteousness and in justice,
in steadfast love, and in mercy. I will betroth you to me in faithfulness; and
you shall know the Lord” (Hos 2:19-20). May every engaged couple think of this
and say to one another: “I will take you as my bride, I will take you as my
bridegroom”. Wait for that moment. It is a moment, it is a path that goes
slowly ahead, but it is a path of maturation. The steps of the journey should
not be rushed. This is how we mature, step by step.
The time of betrothal
can truly become a time of initiation, into what? Into surprise. Into the
surprise of the spiritual gifts with which the Lord, through the Church,
enriches the horizon of the new family that stands ready to live in his
blessing.
I invite you now to pray
to the Holy Family of Nazareth: Jesus, Joseph and Mary. Pray that the family
may make this journey of preparation; and pray for couples who are betrothed.
Let us pray to Our Lady all together, a Hail Mary for all engaged couples, that
they may understand the beauty of this journey towards Marriage.
[Hail Mary…]
And to engaged couples
who are here in the square: “Enjoy the journey of engagement!”.
Special greetings:
I greet the
English-speaking pilgrims and visitors taking part in today’s Audience,
including those from Great Britain, Switzerland, China, India, Indonesia,
Japan, Canada and the United States of America. Upon all of you, and your families,
I invoke an abundance of joy and peace in the Lord Jesus. God bless you all!
A special thought to
young people, to the sick and to newlyweds. Yesterday was the memorial of St
Philip Neri, the fifth centenary of whose birth we are celebrating. May his
care for the oratory inspire you, dear young people, to witness the faith in
your life with joy; may his abandonment to Christ the Saviour sustain you, dear
sick people, in the moments of greatest discomfort; may his apostolate to the
peripheries invite you, dear newlyweds, to support the weakest and the neediest
in your families.
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