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REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Fourth Sunday of Easter, 17 April 2016


Dear Brothers and Sisters, Good morning!
Today’s Gospel (Jn 10:27-30) offers us some of Jesus’ expressions during the feast of the dedication of the Temple of Jerusalem, which is celebrated at the end of December. He is found on the Temple grounds, and perhaps that enclosed sacred space suggested to Him the image of the sheepfold and the shepherd. Jesus is presented as “the Good Shepherd”, and says, “My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand” (vv. 27-28). These words help us to understand that no one can call himself a follower of Jesus, if he does not listen to His voice. And this “listening” should not be understood in a superficial way, but in an engaging way, to the point of making possible a true mutual understanding, from which one can come to a generous following, expressed in the words, ‘and they follow me’ (v. 27). It is a matter of listening not only with ears, but listening with the heart!

And so, the image of the shepherd and the sheep indicates the close relationship that Jesus wants to establish with each one of us. He is our guide, our teacher, our friend, our model, but above all he is our Saviour. In fact, the following expressions from the Gospel passage affirm, “I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand” (v. 28). Who can say that? Only Jesus, because the “hand” of Jesus is one thing with the “hand” of the Father, and the Father is “greater than all” (cf. v. 29).

These words communicate to us a sense of absolute security and immense tenderness. Our life is fully secure in the hands of Jesus and the Father, which are a single thing: a unique love, a unique mercy, revealed once and for all in the sacrifice of the Cross. To save the lost sheep which we all are, the Shepherd became lamb, and let himself be immolated so as to take upon himself and to take away the sin of the world. In this way he has given us life, life in abundance (cf. Jn 10:10)! This mystery is renewed, in an always surprising humility, on the Eucharistic table. It is there that the sheep gather to nourish themselves; it is there that they become one, among themselves and with the Good Shepherd.

Because of this we are no longer afraid: our life is now saved from perdition. Nothing and no one can take us from the hands of Jesus, because nothing and no one can overcome his love. Jesus’ love is invincible. The evil one, the great enemy of God and of his creatures, attempts in many ways to take eternal life from us. But the evil one can do nothing if we ourselves do not open the doors of our hearts to him, by following his deceitful enticements.

The Virgin Mary heard and obediently followed the voice of the Good Shepherd. May she help us to welcome with joy Jesus’ invitation to become his disciples, and to always live in the certainty of being in the paternal hands of the Father.

After the Regina Caeli:
Dear brothers and sisters, I thank those who accompanied in prayer the visit that I made yesterday to the island of Lesvos, Greece. I brought the Church’s solidarity to the refugees and to the people of Greece. With me were Ecumenical Patriarch Bartholomew and Archbishop Ieronymos of Athens and All Greece, signifying unity in the charity of all the Lord’s disciples. We visited the camps of refugees who have come from Iraq, Afghanistan, Syria, Africa, from many countries… We greeted approximately 300 of these refugees, one by one, all three of us: Patriarch Bartholomew, Archbishop Ieronymos and myself. Many of them were children, some of them — these children — witnessed the death of their parents, companions, some of whom had drowned in the sea. They have seen so much pain! And I want to speak of a special individual: a man, not 40 years of age. I met him yesterday with his two children. He is Muslim and was married to a young Christian woman. They loved and respected each other. However unfortunately the young woman was beheaded by terrorists because she did not want to renounce Christ and abandon her faith. She is a martyr! And this man wept so much....

Last night a violent earthquake struck Ecuador, causing many deaths and extensive damage. Let us pray for these people and also for Japan where there have been several earthquakes in recent days. May the aid of God and of brothers give them strength and support.

Today is the World Day of Prayer for Vocations. We are invited to pray for vocations to the priesthood and consecrated life. This morning I ordained 11 new priests. I renew my greeting to the newly ordained priests, to their families and friends; and I invite all priests and seminarians to participate in their Jubilee, in the first three days of June. Think, dear young people, boys and girls, in the Square, about whether the Lord is calling you to consecrate your life to his service through the priesthood or consecrated life.

I wish everyone a happy Sunday. Please do not forget to pray for me. Have a good lunch. Arrivederci!


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ASCOLTA IL TUO CUORE


Ehi adesso come stai? 
Tradita da una storia finita 
E di fronte a te l'ennesima salita. 
Un po' ti senti sola, 
Nessuno che ti possa ascoltare, 
Che divida con te i tuoi guai. 
Mai! tu non molare mai! 

Rimani come sei, 
Insegui il tuo destino, 
Perché tutto il dolore che hai dentro 
Non potrà mai cancellare il tuo cammino 
E allora scoprirai 
Che la storia di ogni nostro minuto 
Appartiene soltanto a noi. 
Ma se ancora resterai, 
Persa senza una ragione 
In un mare di perché 

Dentro te ascolta il tuo cuore 
E nel silenzio troverai le parole. 
Chiudi gli occhi e poi tu lasciati andare, 
Prova a arrivare dentro il pianeta del cuore 

È difficile capire 
Qual è la cosa giusta da fare 
Se ti batte nella testa un'emozione. 
L'orgoglio che ti piglia, 
Le notti in cui il rimorso ti sveglia 
Per la paura di sbagliare, 
Ma se ti ritroverai 
Senza stelle da seguire 
Tu non rinunciare mai 

Credi in te! Ascolta il tuo cuore! 
Fai quel che dice anche se fa soffrire. 
Chiudi gli occhi e poi tu lasciati andare, 
Prova a volare oltre questo dolore. 

Non ti ingannerai 
Se ascolti il tuo cuore, 
Apri le braccia fino quasi a toccare 
Ogni mano, ogni speranza, ogni 
sogno che vuoi 
Perché poi ti porterà fino al cuore 
di ognuno di noi. 

Ogni volta, che non sai cosa fare, 
Prova a volare, dentro il pianeta del cuore. 

Tu tu prova a volare 
Do do do dov'è il pianeta del cuore. 

Tu tu tu dentro il pianeta del cuore 

REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Third Sunday of Easter, 10 April 2016


Dear Brothers and Sisters, Good morning!
Today’s Gospel recounts the third apparition of the Risen Jesus to the disciples, with the account of the miraculous catch on the shore of the lake of Galilee (cf. Jn 21:1-19). The narrative is situated in the context of the everyday life of the disciples, who returned to their land and to their work as fishermen, after the shocking days of the passion, death and resurrection of the Lord. It was difficult for them to understand what had taken place. Even though everything seemed finished, Jesus “seeks” his disciples once more. It is He who goes to seek them. This time he meets them at the lake, where they have spent the night in their boats catching nothing. The nets appear empty, in a certain sense, like the tally of their experience with Jesus: they met him, they left everything to follow him, full of hope... and now? Yes, they saw he was risen, but then they were thought: “He went away and left us.... It was like a dream...”.

So it is that at sunrise Jesus presents himself on the lakeshore; however they do not recognize him (cf. v. 4). The Lord says to those tired and disappointed fishermen: “Cast the net on the right side of the boat, and you will find some” (v. 6). The disciples trust in Jesus and the result is an incredibly abundant catch. At this point John turns to Peter and says: “It is the Lord!” (v. 7). Right away Peter throws himself into the water and swims to the shore, toward Jesus. In that exclamation: “It is the Lord!”, there is all the enthusiasm of the Paschal faith, full of joy and wonder, which sharply contrasts with the disappearance, the dejection, the sense of powerlessness that had accumulated in the disciples’ hearts. The presence of the Risen Jesus transforms everything: darkness has become light, futile work has again become fruitful and promising, the sense of weariness and abandonment give way to a new impetus and to the certainty that He is with us.

From that time, these same sentiments enliven the Church, the Community of the Risen One. All of us are the community of the Risen One! At first glance it might sometimes seem that the darkness of evil and the toil of daily living have got the upper hand, the Church knows with certainty that the now everlasting light of Easter shines upon those who follow the Lord Jesus. The great message of the Resurrection instills in the hearts of believers profound joy and invincible hope. Christ is truly risen! Today too, the Church continues to make this joyous message resound: joy and hope continue to flow in hearts, in faces, in gestures, in words. We Christians are all called to communicate this message of resurrection to those we meet, especially to those who suffer, to those who are alone, to those who find themselves in precarious conditions, to the sick, to refugees, to the marginalized. Let us make a ray of the light of the Risen Christ, a sign of his powerful mercy, reach everyone.

May he, the Lord, also renew in us the Paschal faith. May he render us ever more aware of our mission at the service of the Gospel and of our brothers and sisters; may he fill us with his Holy Spirit so that, sustained by the intercession of Mary, with all the Church we may proclaim the greatness of his love and the abundance of his mercy.

After the Regina Caeli:
Dear brothers and sisters, in the hope given to us by the Risen Christ, I renew my appeal for the liberation of all people who have been seized in areas of armed conflict; in particular I would like to remember the Salesian priest Tom Uzhunnalil, abducted in Aden, Yemen on 4 March.

I greet you all, people of Rome and pilgrims from Italy and from various parts of the world.

I thank the parish choirs for their presence; some of them have lent their service in recent days in St Peter’s Basilica. Thank you very much! I wish everyone a happy Sunday. Please do not forget to pray for me. Enjoy your lunch. Arrivederci!

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EXTRAORDINARY JUBILEE OF MERCY
JUBILEE AUDIENCE POPE FRANCIS
Saint Peter's Square
Saturday, 9 April 2016

Mercy and almsgiving

Dear Brothers and Sisters, Good morning,
The Gospel passage we have heard allows us to discover an essential aspect of mercy: almsgiving. It might seem simple to give alms, but we must be careful not to empty this gesture of its importance. Indeed, the term “alms”, derives from the Greek and actually means “mercy”. Therefore, almsgiving must carry with it all the richness of mercy. And as mercy has a thousand paths, a thousand ways, thus almsgiving is expressed in many ways, in order to alleviate the hardship of those who are in need.

The duty to give alms is as ancient as the Bible. Sacrifice and almsgiving were two duties that a devout person had to comply with. There are two important passages in the Old Testament where God demands special attention for the poor, who at times are destitute, strangers, orphans and widows. In the Bible this continuous refrain — the needy, the widow, the stranger, the sojourner, the orphan — is recurrent. Because God wants his people to watch over these brothers and sisters of ours; moreover, I would say that they are at the very centre of the message: to praise God through sacrifice and to praise God through almsgiving.




Along with the obligation to remember them, a precious direction is also given: “you shall give to him freely, and your heart shall not be grudging when you give to him” (Dt 15:10). This means, first of all, that charity requires an attitude of inner joy. Offering mercy cannot be a burden or an annoyance from which to free ourselves in haste. How many people justify their not giving alms by saying: “What kind of person is this? If I give him something perhaps he will go buy wine to get drunk”. If he gets drunk, it is because he sees no alternatives! And you, what do you do in secret, that no one sees? Yet you judge that poor man who asks you for a coin for a glass of wine? I like to recall the episode of the elderly Tobit who, after receiving a large sum of money, called his son and instructed him, saying: “Give alms... to all who live uprightly [...]. Do not turn your face away from any poor man, and the face of God will not be turned away from you” (Tob 4:7-8). These are very wise words that help us understand the value of almsgiving.

Jesus, as we heard, gave us an irreplaceable lesson in this regard. In the first place, he asks us not to give alms in order to be praised and admired by people for our generosity: do so in such a way that your right hand does not know what your left hand is doing (cf. Mt 6:3). It is not appearances that count, but the capacity to stop in order to look in the face of that person asking for help. We can each ask ourselves: “Am I able to stop and look in the face, in the eye of that person who is asking me? Am I able?”. Thus, we must not identify almsgiving with the simple coin offered in haste, without looking at the person and without stopping to talk so as to understand what he or she truly needs. At the same time, we must distinguish between the poor and the various forms of begging that do not render a good service to the truly poor. Thus, almsgiving is a gesture of love that is directed at those we meet: it is a gesture of sincere attention to those who approach us and ask for our help, done in secret where God alone sees and understands the value of the act performed.

Giving alms must be for us too something that is a sacrifice. I remember a mother: she had three children, six, five and three years old, more or less. She always taught her children that one should give alms to the people who ask for it. They were at lunch: each one was eating a Milanese cutlet, as we say in my land, “breaded”. There was a knock at the door. The oldest went to open the door and returned: “Mamma, there’s a poor person asking for something to eat”. — “What should we do?”, the mother asked. “Let’s give him something”, they all said, “let’s give something to him!”. — “Okay: take half of your cutlet, you the other half, you the other half, and we’ll make two sandwiches” — “Ah, no, mamma, no!” — “No? You give him some of yours, give something that costs you”. This is involving yourself with the poor person. I deprive myself of something of my own in order to give it to you. I say to parents: raise your children to give alms in this way, to be generous with what they have.

Thus, let us make the words of the Apostle Paul our own: “In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, who said, ‘It is more blessed to give than to receive’” (Acts 20:35; cf. 2 Cor 9:7). Thank you!

Special greetings:
In this Jubilee Year, let us ask for the grace to focus a more attentive look of love on the people we help, to stop beside them, and in this way we will discover that there is more joy in giving than in receiving.

I greet the English-speaking visitors attending today’s Audience, particularly the pilgrims from the Archdiocese of Dublin. In the joy of the Risen Lord, I invoke upon you and your families the loving mercy of God our Father. May the Lord bless you all!

I greet the young people, the sick and the newlyweds. May this Holy Year be lived with special intensity. Dear young people, especially you young people from the Profession of Faith of the Diocese of Tivoli, may you always be faithful to your Baptism with a consistent testimony of life; dear sick people, in particular the members of UNITALSI from Lombardy and from Campania, may the light of Easter illuminate you and comfort you in your suffering; and you, dear newlyweds, may you draw from the Paschal Mystery the courage to be leaders in the Church and in society, contributing to the construction of the culture of love.


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REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Second Sunday of Easter (or Divine Mercy Sunday), 3 April 2016



On this day, which is like the heart of the Holy Year of Mercy, my thought goes to all the populations who thirst for reconciliation and peace. I think in particular, here in Europe, of the tragedy of those who are suffering the consequences of violence in Ukraine: of those who remain in lands shocked by the hostilities which have already caused thousands of deaths, and of those — over a million — forced to flee from the grave situation which is ongoing. It involves above all elderly people and children. Besides accompanying them with my constant thoughts and with my prayers, I have decided to promote humanitarian support in their favour. For this purpose, a special collection will be taken up in all Catholic Churches in Europe on Sunday, 24 April. I invite the faithful to join in this initiative with a generous contribution. This act of charity, in addition to alleviating material suffering, seeks to express my personal closeness and solidarity and that of the entire Church. I sincerely hope that it may help to promote, without further delay, peace and respect for law in that land so afflicted.

As we pray for peace, let us remember that tomorrow is the International Day of Mine Awareness. Too many people continue to be killed or maimed by these terrible weapons, and brave men and women risk their lives clearing minefields. Let us please renew the commitment for a world without mines!

Lastly, I greet all of you who have taken part in this celebration, in particular the groups who cultivate the spirituality of Divine Mercy.

Let all of us together turn to Our Mother in prayer.


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REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Easter Monday, 28 March 2016


Dear Brothers and Sisters, Good Morning!
On this Monday after Easter, called “Monday of the Angel” our hearts are again filled with the joy of Easter. After the Lenten season, the time of penance and conversion, which the Church has lived with particular intensity during this Holy Year of Mercy; after the striking celebrations of the Holy Triduum; today too, we stand before Jesus’ empty tomb, and we meditate with wonder and gratitude on the Resurrection of the Lord.

Life has conquered death. Mercy and Love have conquered sin! We need faith and hope in order to open ourselves to this new and marvellous horizon. And we know that faith and hope are gifts from God, and we need to ask for them: “Lord, grant me faith, grant me hope! I need them so much!”. Let us be permeated by the emotions that resound in the Easter sequence: “Yes, we are sure of it: Christ indeed from death is risen”. The Lord has risen among us! This truth indelibly marked the lives of the Apostles who, after the Resurrection, again sensed the need to follow their Teacher and, having received the Holy Spirit, set out fearlessly to proclaim to all what they had seen with their own eyes and personally experienced.

In this Jubilee Year we are called to rediscover and to receive with particular intensity the comforting news of the Resurrection: “Christ my hope is arisen!”. Since Christ is resurrected, we can look with new eyes and a new heart at every event of our lives, even the most negative ones. Moments of darkness, of failure and even sin can be transformed and announce the beginning of a new path. When we have reached the lowest point of our misery and our weakness, the Risen Christ gives us the strength to rise again. If we entrust ourselves to him, his grace saves us! The Lord, Crucified and Risen, is the full revelation of mercy, present and working throughout history. This is the Paschal message that resounds again today and will resound for the whole Easter Season until Pentecost.

The silent witness to the events of Jesus’ Passion and Resurrection was Mary. She stood beside the Cross: she did not fold in the face of pain; her faith made her strong. In the broken heart of the Mother, the flame of hope was kept ever burning. Let us ask her to help us too to fully accept the Easter proclamation of the Resurrection, so as to embody it in the concreteness of our daily lives.

May the Virgin Mary give us the faithful certitude that every step suffered on our journey, illuminated by the light of Easter, will become a blessing and a joy for us and for others, especially for those suffering because of selfishness and indifference.

Let us invoke her, therefore, with faith and devotion, in the Regina Caeli, the prayer that substitutes the Angelus during the Easter tide.

After the Regina Caeli:
Dear brothers and sisters, yesterday, in central Pakistan, Holy Easter was bloodied by an abominable attack, that caused the slaughter of many innocent people, for the most part families of the Christian minority — especially women and children — gathered in a public park to celebrate in the joy of the Easter festivities. I wish to express my closeness to all those affected by this cowardly and senseless crime, and I ask you to pray to the Lord for the numerous victims and their loved ones. I appeal to the civil authorities and to all members of the society [of Pakistan] to do everything possible to restore security and peace to the population and, in particular, to the most vulnerable religious minorities. I repeat, once again, that violence and murderous hatred lead only to pain and destruction; respect and fraternity are the only way to achieve peace. May the Lord’s Paschal Mystery inspire in us, in an even more powerful way, prayers to God to stop the hands of the violent, who spread terror and death; and may love, justice and reconciliation reign in the world. Let us all pray for those who died in this attack, for their families, for Christian and ethnic minorities in that nation. Hail Mary....

In the continuing atmosphere of Easter, I cordially greet you all, pilgrims coming from Italy and other parts of the world to take part in this moment of prayer. And always remember that beautiful expression from the Liturgy: “Christ my hope is arisen!”. Let us say it three times together. Christ my hope is arisen!
I hope that each of you is joyfully and peacefully living this Week in which the joy of Christ’s Resurrection continues. In order to live this period more intensely it would do us good every day to read a passage from the Gospel which speaks of the Resurrection. You can read a Gospel passage in five minutes, no more. Remember this!

A happy and holy Easter to you all! Please, don’t forget to pray for me. Have a good lunch. Arrivederci!


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