GENERAL AUDIENCE 4 MARCH 2015
GENERAL
AUDIENCE POPE FRANCIS
Saint
Peter's Square
Wednesday,
4 March 2015
The family - 6. The elderly (I)
Dear Brothers
and Sisters, Good Morning,
Today’s
catechesis and next Wednesday’s will be dedicated to the elderly, who in the
family are the grandparents, aunts and uncles. Today we will reflect on the
current problematic condition of the elderly, and next time, that is, next
Wednesday, on a more positive note, on the vocation pertaining to this stage of
life.
Thanks
to the progress of medicine life-spans have increased: but society has not
“expanded” to life! The number of elderly has multiplied, but our societies are
not organized well enough to make room for them, with proper respect and
practical consideration for their frailty and their dignity. While we are
young, we are led to ignore old age, as if it were a disease to keep away from;
then when we become old, especially if we are poor, if we are sick and alone,
we experience the shortcomings of a society programmed for efficiency, which
consequently ignores its elderly. And the elderly are a wealth not to be
ignored.
Benedict
XVI, visiting a home for the elderly, used clear and prophetic words, saying in
this way: “The quality of a society, I mean of a civilization, is also judged
by how it treats elderly people and by the place it gives them in community
life” (12 November 2012). It’s true, attention to the elderly makes the
difference in a civilization. Is there attention to the elderly in a
civilization? Is there room for the elderly? This civilization will move
forward if it knows how to respect wisdom, the wisdom of the elderly. In a
civilization in which there is no room for the elderly or where they are thrown
away because they create problems, this society carries with it the virus of
death.
In the
West, scientists present the current century as the aging century: children are
diminishing, the elderly are increasing. This imbalance challenges us, indeed,
it is a great challenge for contemporary society. Yet a culture of profit
insists on casting off the old like a “weight”. Not only do they not produce —
this culture thinks — but they are a burden: in short, what is the outcome of
thinking like this? They are thrown away. It’s brutal to see how the elderly
are thrown away, it is a brutal thing, it is a sin! No one dares to say it
openly, but it’s done! There is something vile in this adherence to the throw-away
culture. But we are accustomed to throwing people away. We want to remove our
growing fear of weakness and vulnerability; but by doing so we increase in the
elderly the anxiety of being poorly tolerated and neglected.
During
my ministry in Buenos Aires I was in direct contact with this reality and its
problems: “The elderly are abandoned, and not only in material instability.
They are abandoned out of a selfish incapacity to accept their limitations that
reflect our own limitations, because of the numerous difficulties that must be
overcome in order to survive in a society that does not allow them to
participate, to have their say, or be referents in the consumer model of ‘only
the young can be useful and enjoy’. These elderly persons throughout society
ought to be a reservoir of wisdom for our people. The elderly are the reservoir
of wisdom for our people! How easily the conscience falls dormant when there is
no love!” (Solo l’amore ci può salvare, Vatican City, 2013, p. 83).
And it
happens like that. I remember, when I was visiting a retirement home, I spoke
with each person and I frequently heard this: “How are you? And your children?
Well, well. How many do you have? Many. And do they come to visit you?. Oh
sure, yes, always, yes, they come. When was the last time they came?” I
remember an elderly woman who said to me: “Mmm, for Christmas”. It was August!
Eight months without being visited by her children, abandoned for eight months!
This is called mortal sin, understand? Once as a child, a grandmother told us
the story of an old grandfather who got dirty while eating because he couldn't
easily bring the spoonful of soup to his mouth. And his son, that is, the
father of the family, had decided to move him from the dinner table and set up
a little table in the kitchen to eat alone, so he couldn’t be seen. In this way
he wouldn’t make a bad impression when friends came over to lunch or dinner. A
few days later, he came home and found his youngest child playing with some wood
and a hammer and nails, he was making something there, he said: “What are you
making? — I’m making a table, papa. — A table, why? — To have one for when you
grow old, so that you can eat there”. Children are more aware than we are!
In the
tradition of the Church there is a wealth of wisdom that has always supported a
culture of closeness to the elderly, a disposition of warm and supportive
companionship in this final phase of life. This tradition is rooted in Sacred
Scripture, as these passages from the Book of Sirach attest: “Do not disregard
the discourse of the aged, for they themselves learned from their fathers;
because from them you will gain understanding and learn how to give an answer
in time of need” (Sir 8:9).
The
Church cannot and does not want to conform to a mentality of impatience, and
much less of indifference and contempt, towards old age. We must reawaken the
collective sense of gratitude, of appreciation, of hospitality, which makes the
elder feel like a living part of his community.
Our
elders are men and women, fathers and mothers, who came before us on our own
road, in our own house, in our daily battle for a worthy life. They are men and
women from whom we have received so much. The elder is not an alien. We are
that elder: in the near or far future, but inevitably, even if we don’t think
it. And if we don’t learn how to treat the elder better, that is how we will be
treated.
We old
people are all a little fragile. Some, however, are particularly weak, many are
alone, and stricken by illness. Some depend on the indispensable care and
attention of others. Are we going to take a step back? Abandon them to their
fate? A society without proximity, where gratuity and affection without
compensation— between strangers as well — is disappearing, is a perverse
society. The Church, faithful to the Word of God, cannot tolerate such
degeneration. A Christian community in which proximity and gratuity are no
longer considered indispensable is a society which would lose her soul. Where
there is no honour for elders, there is no future for the young.
Special Greetings
I greet
the English-speaking pilgrims and visitors taking part in today’s Audience,
including those from Great Britain, Austria, Denmark, Sweden, Japan, Korea and
the United States of America. Upon you and your families I cordially invoke joy
and peace in the Lord Jesus. God bless you all!
Dear
friends, may our time, marked by many shadows, be ever illuminated by the sun
of hope, which is Christ. He promised to always be with us and manifests his
presence in many ways. It is our task to proclaim and witness to his love which
accompanies us in every situation. Hence, never tire of entrusting yourselves
to Christ and spreading his Gospel in every environment.
I greet
young people, the sick and newlyweds. Dear young people, may this Lenten
journey be an occasion for authentic conversion so that your faith in Christ
might fully mature. Dear sick people, by participating lovingly in the very
suffering of the Son of God incarnate, may you henceforth share in the joy of
his Resurrection. And may you, dear newlyweds, find in the covenant that
Christ, at the cost of his blood, made with his Church, find the foundation of
your marital bond.
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Copyright - Libreria Editrice Vaticana