Halloween party ideas 2015

REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Second Sunday of Easter (or Divine Mercy Sunday), 12 April 2015

Dear Brothers and Sisters, Good morning!
Today is the eighth day after Easter, and the Gospel according to John documents for us the two appearances of the Risen Jesus to the Apostles gathered in the Upper Room, where on the evening of Easter Thomas was absent, and eight days later, he was present. The first time, the Lord showed them the wounds to his body, breathed on them and said: “As the Father has sent me, even so I send you” (Jn 20:21). He imparts his same mission, through the power of the Holy Spirit. 

But that night Thomas, who did not want to believe what the others witnessed, was not there. “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side”, he said, “I will not believe” (cf. Jn 20:25). Eight days later — which is precisely today — Jesus returned to stand among them and turned immediately to Thomas, inviting him to touch the wounds in his hands and his side. He faced his incredulity so that, through the signs of the passion, he was able to reach the fullness of faith in the Paschal Mystery, namely faith in the Resurrection of Jesus.

Thomas was one who was not satisfied and seeks, intending to confirm himself, to have his own personal experience. After initial resistance and apprehension, in the end even he was able to believe, even though through effort, he came to believe. Jesus waited for him patiently and offered himself to the difficulties and uncertainty of the last to arrive. The Lord proclaimed “blessed”, those who believe without seeing (cf. v. 29) the first of which is Mary his Mother. He also met the needs of the doubting disciple: “Put your finger here, and see my hands...” (v. 27). In the redeeming contact with the wounds of the Risen One, Thomas showed his own wounds, his own injuries, his own lacerations, his own humiliation; in the print of the nails he found the decisive proof that he was loved, that he was expected, that he was understood. He found himself before the Messiah filled with kindness, mercy, tenderness. This was the Lord he was searching for, he, in the hidden depths of his being, for he had always known He was like this. And how many of us are searching deep in our heart to meet Jesus, just as He is: kind, merciful, tender! For we know, deep down, that He is like this. Having rediscovered personal contact with Christ who is amiable and mercifully patient, Thomas understood the profound significance of his Resurrection and, intimately transformed, he declared his full and total faith in Him exclaiming: “My Lord and my God!” (v. 28). Beautiful, Thomas’ expression is beautiful!
He was able to “touch” the Paschal Mystery which fully demonstrated God’s redeeming love (cf. Eph 2:4). All of us too are like Thomas: on this second Sunday of Easter we are called to contemplate, in the wounds of the Risen One, Divine Mercy, which overcomes all human limitations and shines on the darkness of evil and of sin. The upcoming Extraordinary Jubilee of Mercy will be an intense and extended time to welcome the immeasurable wealth of God’s love and mercy, the Bull of Indiction for which I promulgated yesterday evening here, in St Peter’s Basilica. That Bull begins with the words: “Misericordiae Vultus”: Jesus Christ is the face of the Father’s Mercy. Let us keep our gaze turned to Him, who always seeks us, waits for us, forgives us; so merciful, He is not afraid of our wretchedness. In his wounds He heals us and forgives all of our sins. May the Virgin Mother help us to be merciful with others as Jesus is with us.

After the Regina Caeli:
Dear brothers and sisters, I cordially greet all of you faithful from Rome and you who have come from so many parts of the world. I greet the pilgrims from the Diocese of Metuchen in the United States, the Handmaids of the Child Jesus from Croatia, the Daughters of Divine Charity, the parish groups from Forlì and Gravina in Puglia and all the young men and young women present, especially students from “Figlie di Gesù” school in Modena, those from “Liceo Verga” in Adriano and the confirmands from Palestrina. I greet the pilgrims who attended the Holy Mass presided at by the Cardinal Vicar of Rome in the Church of Santo Spirito in Sassia, the centre of devotion to Divine Mercy.

I greet the Neocatechumenal communities of Rome, who today are beginning a special mission in the city’s squares to pray and bear witness to the faith.

I address a cordial greeting to the faithful of the Eastern Churches who, in accordance with their calendar, are celebrating Holy Pascha today. I join in their joy of proclaiming the Risen Christ: Christós anésti! Let us greet our brothers and sisters of the East with applause on this day of their Easter, everyone!

I also address a heartfelt greeting to the Armenian faithful, who came to Rome and attended Holy Mass with the presence of my brothers, the three Patriarchs, and numerous Bishops.

In the past weeks, many messages of Easter greetings have come to me from every part of the world. With gratitude I reciprocate them to all. I would like to express my heartfelt thanks to the children, the elderly, the families, dioceses, parish and religious communities, the entities and the many associations, who wanted to show me affection and closeness. Please continue to pray for me!

I wish a happy Sunday to all of you. Enjoy your lunch. Arrivederci!


© Copyright - Libreria Editrice Vaticana

REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Easter Monday, 6 April 2015

Dear Brothers and Sisters, Good morning and Happy Easter,

On this Easter Monday the Gospel (cf. Mt 28:8-15) presents to us the narrative of the women who, on arriving at Jesus’ tomb, find it empty and see an Angel who announces to them that He is risen. And as they run to tell this news to the disciples, they encounter Jesus himself who says to them: “Go and tell my brethren to go to Galilee, and there they will see me” (v. 10). Galilee is the “periphery” where Jesus began his preaching; and from there He will share the Gospel of the Resurrection, for it to be proclaimed to all, and that everyone might encounter Him, the Risen One, present and working in history. Today too He is with us, here in the Square. 

This, therefore, is the proclamation that the Church repeats from the first day: “Christ is risen!”. And, in Him, through Baptism, we too are risen, we have passed from death to life, from the slavery of sin to the freedom of love. Behold the Good News that we are called to take to others and to every place, inspired by the Holy Spirit. Faith in the Resurrection of Jesus and the hope that He brought us is the most beautiful gift that the Christian can and must give to his brothers. To all and to each, therefore, let us not tire of saying: Christ is risen! Let us repeat it all together, today here in the Square: Christ is risen! Let us repeat it with words, but above all with the witness of our lives. The happy news of the Resurrection should shine on our faces, in our feelings and attitudes, in the way we treat others.

We proclaim the Resurrection of Christ when his light illuminates the dark moments of our life and we can share that with others: when we know how to smile with those who smile and weep with those who weep; when we walk beside those who are sad and in danger of losing hope; when we recount our experience of faith with those who are searching for meaning and for happiness. With our attitude, with our witness, with our life, we say: Jesus is risen! Let us say it with all our soul.

We are in days of the Easter Octave, during which the joyful atmosphere of the Resurrection accompanies us. It’s curious how the Liturgy considers the entire Octave as one single day, in order to help us centre into the Mystery, so that his grace may impress itself on our hearts and our lives. Easter is the event that brought radical news for every human being, for history and for the world: the triumph of life over death; it is the feast of reawakening and of rebirth. Let us allow our lives to be conquered and transformed by the Resurrection!

Let us ask the Virgin Mother, the silent witness of the death and Resurrection of her Son, to foster the growth of Paschal joy in us. Let us do it now with the recitation of the Regina Caeli, which in the Easter Season substitutes the prayer of the Angelus. In this prayer, expressed by the Alleluia, we turn to Mary inviting her to rejoice, because the One whom she carried in her womb is Risen as He promised, and we entrust ourselves to her intercession. In fact, our joy is a reflection of Mary’s joy, for it is she who guarded and guards with faith the events of Jesus. Let us therefore recite this prayer with the emotion of children who are happy because their mother is happy.

After the Regina Caeli:
In this beautiful Easter climate, I cordially greet all of you, dear pilgrims from Italy and various parts of the world to participate in this moment of prayer. In particular, I am delighted to welcome a Delegation from the Shalom Movement, who have arrived at the last stage of their solidarity relay to raise public awareness concerning the persecution of Christians around the world. The itinerary of your travels is over, but the spiritual journey of intense prayer must continue for everyone, our concrete participation and tangible help in the defence and protection of our brothers and sisters, who are being persecuted, exiled, killed, decapitated for the sole reason that they are Christian. They are our martyrs of today, and they are so many, we could say that they are more numerous than in the early centuries. I hope that the international community will not remain mute and inert before such an unacceptable crime, which is a worrying deviation from the most basic human rights. I sincerely hope that the international community does not turn a blind eye to this.
I hope that each of you may live in joy and serenity this Week throughout which the joy of the Resurrection of Christ extends. In order to live this time more intensely — and I constantly return to this very point — it will do us good to read a passage of the Gospel every day about the event of the Resurrection. Every day a little passage.

A happy and holy Easter to you all! Please, do not forget to pray for me. Have a good lunch and arrivederci!

© Copyright - Libreria Editrice Vaticana

GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 15 April 2015

The family - 10. Male and female (I)

Dear Brothers and Sisters, Good morning!
Today’s catechesis is dedicated to an aspect central to the theme of the family: the great gift that God gave to humanity with the creation of man and woman and with the sacrament of marriage. This catechesis and the next one will treat the difference and complementarity between man and woman, who stand at the summit of divine creation; then the two after that will be on other topics concerning marriage. 

Let us begin with a brief comment on the first narrative of creation, in the Book of Genesis. Here we read that God, after having created the universe and all living beings, created his masterpiece, the human being, whom He made in his own image: “in the image of God he created them; male and female he created them” (Gn 1:27), so says the Book of Genesis.

And as we all know, sexual difference is present in so many forms of life, on the great scale of living beings. But man and woman alone are made in the image and likeness of God: the biblical text repeats it three times in two passages (26-27): man and woman are the image and likeness of God. This tells us that it is not man alone who is the image of God or woman alone who is the image of God, but man and woman as a couple who are the image of God. The difference between man and woman is not meant to stand in opposition, or to subordinate, but is for the sake of communion and generation, always in the image and likeness of God.

Experience teaches us: in order to know oneself well and develop harmoniously, a human being needs the reciprocity of man and woman. When that is lacking, one can see the consequences. We are made to listen to one another and help one another. We can say that without the mutual enrichment of this relationship — in thought and in action, in affection and in work, as well as in faith — the two cannot even understand the depth of what it means to be man and woman.

Modern contemporary culture has opened new spaces, new forms of freedom and new depths in order to enrich the understanding of this difference. But it has also introduced many doubts and much skepticism. For example, I ask myself, if the so-called gender theory is not, at the same time, an expression of frustration and resignation, which seeks to cancel out sexual difference because it no longer knows how to confront it. Yes, we risk taking a step backwards. The removal of difference in fact creates a problem, not a solution. In order to resolve the problems in their relationships, men and women need to speak to one another more, listen to each other more, get to know one another better, love one another more. They must treat each other with respect and cooperate in friendship. On this human basis, sustained by the grace of God, it is possible to plan a lifelong marital and familial union. The marital and familial bond is a serious matter, and it is so for everyone not just for believers. I would urge intellectuals not to leave this theme aside, as if it had to become secondary in order to foster a more free and just society.
God entrusted the earth to the alliance between man and woman: its failure deprives the earth of warmth and darkens the sky of hope. The signs are already worrisome, and we see them. I would like to indicate, among many others, two points that I believe call for urgent attention.

The first. There is no doubt that we must do far more to advance women, if we want to give more strength to the reciprocity between man and woman. In fact, it is necessary that woman not only be listened to more, but that her voice carry real weight, a recognized authority in society and in the Church. The very way Jesus considered women in a context less favourable than ours, because women in those times were relegated to second place. Jesus considered her in a way which gives off a powerful light, which enlightens a path that leads afar, of which we have only covered a small stretch. We have not yet understood in depth what the feminine genius can give us, what woman can give to society and also to us. Maybe women see things in a way that complements the thoughts of men. It is a path to follow with greater creativity and courage.

A second reflection concerns the topic of man and woman created in the image of God. I wonder if the crisis of collective trust in God, which does us so much harm, and makes us pale with resignation, incredulity and cynicism, is not also connected to the crisis of the alliance between man and woman. In fact the biblical account, with the great symbolic fresco depicting the earthly paradise and original sin, tells us in fact that the communion with God is reflected in the communion of the human couple and the loss of trust in the heavenly Father generates division and conflict between man and woman.

The great responsibility of the Church, of all believers, and first of all of believing families, which derives from us, impels people to rediscover the beauty of the creative design that also inscribes the image of God in the alliance between man and woman. The earth is filled with harmony and trust when the alliance between man and woman is lived properly. And if man and woman seek it together, between themselves, and with God, without a doubt they will find it. Jesus encourages us explicitly to bear witness to this beauty, which is the image of God.

Special greetings:
I offer an affectionate greeting to all the English-speaking pilgrims and visitors present at today’s Audience, including those from England, Ireland, Denmark, Norway, China, Indonesia, Nigeria, Canada and the United States. Upon you and your families I invoke the peace and joy of the Risen Lord!

I send a special thought to young people, to the sick and to newlyweds. In this Easter Season, I encourage you to be true witnesses of the Resurrection in your families and in your daily environments: Dear young people, especially you students of the Sant’Elisabetta School in Rome, remember that mercy is God’s most beautiful gift; dear sick people, allow yourselves to be consoled by the heavenly Father; and you, dear newlyweds, live out your love imitating the merciful love of Jesus.

© Copyright - Libreria Editrice Vaticana
Powered by Blogger.