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Monday, January 11, 2016
ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 3 January 2016



Dear Brothers and Sisters, Happy Sunday!

The Liturgy today, the Second Sunday after Christmas, presents us the Prologue of the Gospel of St John, in which it is proclaimed that “the Word” — that is, the creative Word of God — “became flesh and dwelt among us” (Jn 1:14). In other words, that Word, which dwells in heaven in the dimension of God, came upon the earth so that we should hear it and we could know and physically touch the Love of the Father. The Word of God is his Only Begotten Son, having become man, full of love and devotion (cf. Jn 1:14); it is Jesus himself.

The Evangelist does not hide the dramatic nature of the Incarnation of the Son of God, emphasizing that the gift of God’s love is marked by mankind’s failure to receive it. The Word is the light, yet mankind preferred darkness; the Word came among his own, but they received him not (cf. vv. 9-10). They closed the door in the face of God’s Son. It is the mystery of evil that undermines our life too, and it requires vigilance and attention on our part so that it does not prevail. The Book of Genesis offers a nice phrase that lets us understand this: it says that sin is “couching at the door” (cf. 4:7). Woe to us should we let it enter; lest sin would close our door to anyone else. Instead we are called to open wide the door of our heart to the Word of God, to Jesus, in order to become his children in this way.

On Christmas Day this solemn beginning of the Gospel of John was proclaimed; today it is offered to us once again. It is the invitation of the Holy Mother Church to welcome this Word of salvation, this mystery of light. If we welcome him, if we welcome Jesus, we will grow in the knowledge and the love of the Lord, we will learn to be merciful like him. Particularly in this Holy Year of Mercy, let us allow the Gospel to become ever more incarnate in our lives as well. Approaching the Gospel, contemplating it, and embodying it in daily life is the best way to come to know Jesus and to bring him to others. This is the vocation and the joy of every baptized person: to reveal and give Jesus to others; but in order to do this we must know him and bear him within us, as the Lord of our life. He protects us from the evil one, from the devil, who is always lurking at our door, at our heart, and wants to get in.

With a renewed impetus of filial abandon, let us entrust ourselves once again to Mary: may we contemplate her gentle image as the Mother of Jesus and our Mother in the nativity scene during these days.

After the Angelus:

Dear brothers and sisters, I address a cordial greeting to you, the faithful of Rome and pilgrims from Italy and from other countries. I greet the families, associations, various parish groups, in particular that of Monzambano, the confirmands of Bonate Sotto and the young people of Maleo.

On this first Sunday of the year I renew to everyone wishes of peace and goodness in the Lord. In glad moments and in sad ones, let us entrust ourselves to him, who is our mercy and our hope! I also recall the commitment that we undertook on New Year’s Day, the Day of Peace: “Overcome Indifference and Win Peace”; by the grace of God, we will be able to put it into practice. I recall as well the advice that I have so often given you: every day read a passage of the Gospel, a verse of the Gospel, in order to know Jesus better, to open our hearts wide to Jesus, and in this way we can help others to know him better. Carry a small Gospel in your pocket, in your purse: it will do you good. Do not forget: read a passage of the Gospel each day.

I wish you a happy Sunday and a good lunch. And please, please, do not forget to pray for me. Arrivederci.



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Monday, January 11, 2016
GENERAL AUDIENCE POPE FRANCIS
Wednesday, 30 December 2015



Brothers and Sisters, Good morning!
In these days of Christmas the Child Jesus is placed before us. I am certain that in our homes many families still have a nativity scene arranged, continuing this beautiful tradition brought about by St Francis of Assisi which keeps alive in our hearts the mystery of God who became man.

Devotion to the Child Jesus is widespread. Many saints cultivated this devotion in their daily prayers, and wished to model their lives after that of the Child Jesus. I think in particular of St Thérèse of Lisieux, who as a Carmelite nun took the name Thérèse of the Child Jesus and the Holy Face. She is also a Doctor of the Church who knew how to live and witness to the “spiritual childhood” which is assimilated through meditation, as the Virgin Mary taught, on the humility of God who became small for us. This is a great mystery. God is humble! We, who are proud and full of vanity, believe we are something big: we are nothing! He, the Great One, is humble and becomes a child. This is a true mystery. God is humble. This is beautiful!

There was a time in which, in the divine-human Person of Christ, God was a child, and this must hold a particular significance for our faith. It is true that his death on the cross and his Resurrection are the highest expressions of his redeeming love, however let us not forget that the whole of his earthly life is revelation and teaching. In the Christmas season we remember his childhood. In order to grow in faith we will need to contemplate the Child Jesus more often. Certainly, we know nothing of this period of his life. The rare indications that we possess refer to the imposition of his name eight days after his birth and his presentation at the Temple (cf. Lk 2:21-28); in addition to this, the visit of the Magi and the ensuing escape to Egypt (cf. Mt 2:1-23). Then, there is a great leap to 12 years of age, when with Mary and Joseph he goes in pilgrimage to Jerusalem for Passover, and instead of returning with his parents, he remains in the Temple to speak with the doctors of the law.

As we see, we know little of the Child Jesus, but we can learn much about him if we look to the lives of children. It is a beautiful habit that parents and grandparents have, that of watching what the children do.

We discover, first of all, that children want our attention. They have to be at the centre — why? Because they are proud? No! Because they need to feel protected. It is important that we too place Jesus at the centre of our life and know, even if it may seem paradoxical, that it is our responsibility to protect him. He wants to be in our embrace, he wants to be tended to and to be able to fix his gaze on ours. Additionally, we must make the Child Jesus smile in order to show him our love and our joy that he is in our midst. His smile is a sign of the love that gives us the assurance of being loved. Children, lastly, love to play. Playing with children, however, means abandoning our logic in order to enter theirs. If we want to have fun it is necessary to understand what they like, and not to be selfish and make them do the things that we like. It is a lesson for us. Before Jesus we are called to abandon our pretense of autonomy — and this is the crux of the matter: our pretense of autonomy — in order to instead accept the true form of liberty, which consists in knowing and serving whom we have before us. He, the Child, is the Son of God who comes to save us. He has come among us to show us the face of the Father abounding in love and mercy. Therefore, let us hold the Child Jesus tightly in our arms; let us place ourselves at his service. He is the font of love and serenity. It will be beautiful today, when we get home, to go to the nativity scene and kiss the Baby Jesus and say: “Jesus, I want to be humble like you, humble like God”, and to ask him for this grace.

Special greetings:
I invite prayers for the victims of the natural disasters that have recently struck the United States, Great Britain and South America, particularly Paraguay, sadly claiming lives, displacing many people and causing extensive damage. May the Lord give comfort to those peoples, and may fraternal solidarity support them in their needs.

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including the pilgrimage groups from Norway, the Philippines and the United States of America. I thank the choirs for their praise of God in song. With prayerful good wishes that the the Church’s celebration of the Jubilee of Mercy will be a moment of grace and spiritual renewal for all, I invoke upon you and your families an abundance of joy and peace in the Lord. Happy New Year!

I wish for all that the light of Christ, which shined upon mankind on Christmas Eve, may spread in your daily life.

I address a special thought to young people, to the sick and to newlyweds. May the icon of the nativity scene which we contemplate in these days help you, dear young people, to imitate the Holy Family, model of true love. May it sustain you, dear sick people, to offer your suffering in union with that of Jesus for the salvation of the world. May it encourage you, dear newlyweds, to edify your household on the rock of the Word of God, rendering it, on the example of that of Nazareth, a welcoming place, filled with love, understanding and forgiveness.

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Sunday, January 10, 2016
JAM DINDING
FOTO: di sini
Jam dinding
Teman bekerjaku
Kulirik setiap saat
Berkali-kali dalam sehari  

Jam dinding
Teman setiaku
Dialah yang memberiku isyarat
Kalau-kalau sudah pas waktunya  

Jam dinding
Tak banyak bicara
Banyak bekerja
Bahkan tanpa henti  

Jam dinding
Pejuang tangguh
Tak pernah lelah
Tak pernah istirahat  

Jam dinding
Pekerja ulet
Bekerja bukan untuk mencari uang
Bekerja bukan untuk memamerkan diri
Bekerja bukan untuk mengharapkan imbalan  

Jam dinding
Pegawai anti korupsi
Tak pernah korupsi
Baik waktu maupun uang
Tak pernah minta saham  

Jam dinding
Pecinta sejati
Tak pernah meragukan cintanya T
ak pernah memutuskan cintanya  

Jam dinding
Pecinta yang setia
Tak pernah selingkuh
Tak pernah cemburu  

Jam dinding
Model cinta
Mencintai tanpa pamrih
Mencintai karena ingin mencintai  

Jam dinding
Penanda waktu
Dikaulah sahabat sejati
Yang membantu membagikan waktu harianku  

Jam dinding
Andai kamu bias bicara
Mungkin kamu akan protes
Tidak ada hari libur bagimu  

Jam dinding
Kamu memang tak bermulut
Tapi kamu berbicara padaku
Kamu memberi banyak hal padaku  

Jam dinding
Kamu membangunku di pagi hari
Kamu memberhentikanku dari keasyikkan pekerjaanku
Kamu menyuruhku untuk istirahat sebelum malam berlarut  

Jam dinding
Satu kata untukmu
Terima kasih
Untuk semua yang kamu lakukan  

PRM, 10/1/2016
Gordi

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Sunday, January 10, 2016

Kamu jadi aku
Padahal kita banyak beda
Entah mengapa kamu mau
Aku tak menyangka  

Aku tak punya apa-apa
Rumah mewah tak ada
Mobil pribadi tak punya
Arloji buatan Swiss tak ada  

Sedang kamu balikan dari aku
Cincin emas di tangan
Kalung emas di leher
Punya mobil lebih dari satu  

Tapi kok aneh
Kala kamu mau jadi aku
Kala kamu mau tinggalkan semua milikmu itu
Aku tahu itu berat  

Hanya mukjizat yang memampukanmu
Mobilmu kau sumbangkan untuk anak panti asuhan
Cincin dan kalung emas kau jual
Uangnya kau sumbang anak miskin di desa terpencil  

Lebih aneh lagi kala dirimu yang bersih itu mau dikotori
Diriku kotor dengan lumpur
Jari tanganku tak semulus jarimu
Kuku tanganku tak sepanjang kuku tanganmu  

Tapi kamu mau jadi diriku
Kau masuk lumpur seperti aku
Kau potong kuku tanganmu agar bisa bekerja sepertiku
Kau relakan kemulusan kulit jarimu jadi rusak  

Ah betapa kamu mau
Mau jadi seperti aku
Aku yang hina ini
Dengan jadi diriku rupanya kamu jadi mulia  

Beginilah sebenarnya pemimpin
Memimpin rakyatnya untuk menjadi rakyat yang baik
Satu-satunya cara ya harus mau jadi rakyat dulu
Agar tahu kondisi rakyat
Bukan berlagak memimpin dan mengambil jarak dengan rakyat  

PRM, 10/1/2016
Gordi


*FOTO di sini

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Friday, January 08, 2016
ANGELUS POPE FRANCIS
SOLEMNITY OF MARY, MOST HOLY MOTHER OF GOD
XLIX WORLD DAY OF PEACE
Saint Peter's Square
Friday, 1st January 2016



Dear Brothers and Sisters, Good morning and happy New Year!

At the beginning of the year it is beautiful to exchange good wishes. In this way we renew for one another the hope that the year which awaits us may be somewhat better. It is fundamentally a sign of the hope that enlivens us and invites us to believe in life. We know, however, that with the new year, everything will not change, and that many of yesterday’s problems will still be here tomorrow. Thus I would like to express to you a wish supported by real hope, which I have drawn from today’s liturgy.

They are the words by which the Lord himself asked that his people be blessed: “The Lord make his face to shine upon you.... The Lord lift up his countenance upon you” (Num 6:25-26). I too wish you this: that the Lord lay his gaze upon you and that you may rejoice, knowing that each day his merciful face, more radiant than the sun, shines upon you and never sets! Discovering the face of God makes life new. Because he is a Father enamoured with man, who never tires of starting with us all over again in order to renew us. The Lord is patient with us! He never tires of starting over again each time we fall. However, the Lord does not promise magical changes, He does not use a magic wand. He loves changing reality from within, with patience and love; he asks to enter our life gently, like rain on the ground, in order to then bear fruit. Always, he awaits us and looks at us with tenderness. Each morning, upon awakening, we can say: “Today the Lord makes his face shine upon me”. A beautiful prayer, which is a reality.

The biblical benediction continues in this way: “[The Lord] give you peace” (v. 26). Today we celebrate the World Day of Peace, whose theme is: “Overcome Indifference and Win Peace”. Peace, which God the Father wants to sow in the world, must be cultivated by us. Not only this, but it must also be “won”. This leads to a real struggle, a spiritual battle that takes place in our hearts. Because the enemy of peace is not only war, but also indifference, which makes us think only of ourselves and creates barriers, suspicions, fears and closure. These things are enemies of peace. We have, thanks be to God, a great deal of information; but at times we are so overwhelmed by facts that we become distracted by reality, from the brother and sister who need us. Let us begin this year by opening our heart and calling attention to neighbours, to those who are near. This is the way to win peace.

May the Queen of Peace, the Mother of God, whose solemnity we celebrate today, help us with this. Today’s Gospel states that she “kept all these things, pondering them in her heart” (Lk 2:19). Hopes and worries, gratitude and problems: all that happened in life became, in Mary’s heart, a prayer, a dialogue with God. She does this with us as well: she safeguards the joys and unties the knots of our life, taking them to the Lord.

This afternoon I will go to the Basilica of St Mary Major, for the opening of the Holy Door. Let us entrust the new year to the Mother, that peace and mercy may grow.

After the Angelus:
Dear brothers and sisters, I would like to thank the President of the Italian Republic for the wishes he expressed to me last evening in his Yearend Message, and which I wholeheartedly reciprocate.

I express gratitude for the numerous prayer initiatives and actions for peace organized in every part of the world on the occasion of the World Day of Peace. I think in particular of the national march that took place yesterday in Molfetta, sponsored by the CEI, Caritas, Pax Christi and Catholic Action; it is wonderful to know that so many people, especially young people, chose this way to spend New Year’s. I affectionately greet those attending the “Peace in all Lands” demonstration, promoted in Rome and in many countries by the Community of Sant’Egidio. Dear friends, I encourage you to go forward in your commitment to reconciliation and concord. I greet the families of the Family Love Movement, who held vigil last night in St Peter’s Square, praying for peace and unity in the families of the world. Thanks to everyone for these beautiful initiatives and for your prayers.

I address a warm greeting to all of you, dear pilgrims, present here. A special thought goes to the Sternsinger [Star Singers], children in Germany and Austria who bring Jesus’ blessing to homes and collect offerings for their poor peers.

I wish to all a year of peace in the Lord’s grace, enriched by mercy, and with the maternal protection of Mary, the Holy Mother of God. Do not forget, in the morning when you awake, remember that part of the blessing of God: “Today the Lord makes his face shine upon me”. Everyone! “Today the Lord makes his face shine upon me!” Once again! “Today the Lord makes his face shine upon me”.

Happy New Year. Enjoy your lunch, and do not forget to pray for me. Arrivederci!


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Thursday, January 07, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Wednesday, 6 January 2016
HOLY MASS ON THE SOLEMNITY OF THE EPIPHANY OF THE LORD



The words of the Prophet Isaiah – addressed to the Holy City of Jerusalem – are also meant for us.  They call us to rise and go forth, to leave behind all that keeps us self-enclosed, to go out from ourselves and to recognize the splendour of the light which illumines our lives: “Arise, shine; for your light has come, and the glory of the Lord has risen upon you” (60:1).  That “light” is the glory of the Lord.  The Church cannot illude herself into thinking that she shines with her own light.  Saint Ambrose expresses this nicely by presenting the moon as a metaphor for the Church: “The moon is in fact the Church… [she] shines not with her own light, but with the light of Christ.  She draws her brightness from the Sun of Justice, and so she can say: ‘It is no longer I who live, but Christ who lives in me’” (Hexaemeron, IV, 8, 32).  Christ is the true light shining in the darkness. To the extent that the Church remains anchored in him, to the extent that she lets herself be illumined by him, she is able to bring light into the lives of individuals and peoples.  For this reason the Fathers of the Church saw in her the mysterium lunae.

We need this light from on high if we are to respond in a way worthy of the vocation we have received.  To proclaim the Gospel of Christ is not simply one option among many, nor is it a profession.  For the Church, to be missionary does not mean to proselytize: for the Church to be missionary means to give expression to her very nature, which is to receive God’s light and then to reflect it.  This is her service.  There is no other way.  Mission is her vocation; to shine Christ’s light is her service.  How many people look to us for this missionary commitment, because they need Christ.  They need to know the face of the Father.

The Magi mentioned in the Gospel of Matthew are a living witness to the fact that the seeds of truth are present everywhere, for they are the gift of the Creator, who calls all people to acknowledge him as good and faithful Father.  The Magi represent the men and woman throughout the world who are welcomed into the house of God.  Before Jesus, all divisions of race, language and culture disappear: in that Child, all humanity discovers its unity.  The Church has the task of seeing and showing ever more clearly the desire for God which is present in the heart of every man and woman.  This is the service of the Church, with the light that she reflects: to draw out the desire for God present in every heart.  Like the Magi, countless people, in our own day, have a “restless heart” which continues to seek without finding sure answers – it is the restlessness of the Holy Spirit that stirs in hearts.  They too are looking for a star to show them the path to Bethlehem.

How many stars there are in the sky!  And yet the Magi followed a new and different star, which for them shone all the more brightly.  They had long peered into the great book of the heavens, seeking an answer to their questions – they had restless hearts –, and at long last the light appeared.  That star changed them.  It made them leave their daily concerns behind and set out immediately on a journey.  They listened to a voice deep within, which led them to follow that light.  It was the voice of the Holy Spirit, who works in all people.  The star guided them, until they found the King of the Jews in a humble dwelling in Bethlehem.

All this has something to say to us today.  We do well to repeat the question asked by the Magi: “Where is the child who has been born the King of the Jews?  For we observed his star at its rising, and have come to pay him homage” (Mt 2:2).  We are impelled, especially in an age like our own, to seek the signs which God offers us, realizing that great effort is needed to interpret them and thus to understand his will.   We are challenged to go to Bethlehem, to find the Child and his Mother.  Let us follow the light which God offers us – that tiny light.  The hymn in the breviary poetically tells us that the Magi lumen requirunt lumine – that tiny light.   The light which streams from the face of Christ, full of mercy and fidelity.  And once we have found him, let us worship him with all our heart, and present him with our gifts: our freedom, our understanding and our love.  True wisdom lies concealed in the face of this Child.  It is here, in the simplicity of Bethlehem, that the life of the Church is summed up.  For here is the wellspring of that light which draws to itself every individual in the world and guides the journey of the peoples along the path of peace.

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Tuesday, January 05, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Friday, 1st January 2016
Mary Most Holy, the Holy Mother of God

EXTRAORDINARY JUBILEE OF MERCY

HOLY MASS AND OPENING OF THE HOLY DOOR - BASILICA OF ST MARY MAJOR



Salve, Mater Misericordiae!
With this invocation we turn to the Blessed Virgin Mary in the Roman Basilica dedicated to her under the title of Mother of God. It is the first line of an ancient hymn which we will sing at the conclusion of this Holy Eucharist. Composed by an unknown author, it has come down to us as a heartfelt prayer spontaneously rising up from the hearts of the faithful: “Hail Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother of grace and Mother full of holy gladness”. In these few words we find a summary of the faith of generations of men and women who, with their eyes fixed firmly on the icon of the Blessed Virgin, have sought her intercession and consolation.

It is most fitting that on this day we invoke the Blessed Virgin Mary above all as Mother of mercy. The door we have opened is, in fact, a Door of Mercy. Those who cross its threshold are called to enter into the merciful love of the Father with complete trust and freedom from fear; they can leave this Basilica knowing – truly knowing – that Mary is ever at their side. She is the Mother of mercy, because she bore in her womb the very Face of divine mercy, Jesus, Emmanuel, the Expectation of the nations, the “Prince of Peace” (Is 9:5). The Son of God, made incarnate for our salvation, has given us his Mother, who joins us on our pilgrimage through this life, so that we may never be left alone, especially at times of trouble and uncertainty.

Mary is the Mother of God, she is the Mother of God who forgives, who bestows forgiveness, and so we can rightly call her Mother of forgiveness. This word – “forgiveness” – so misunderstood in today’s world, points to the new and original fruit of Christian faith. A person unable to forgive has not yet known the fullness of love. Only one who truly loves is able to forgive and forget. At the foot of the Cross, Mary sees her Son offer himself totally, showing us what it means to love as God loves. At that moment she heard Jesus utter words which probably reflected what he had learned from her as a child: “Father, forgive them; for they do not know what they are doing” (Lk 23:24). At that moment, Mary became for all of us the Mother of forgiveness. Following Jesus’ example and by his grace, she herself could forgive those who killed her innocent Son.

For us, Mary is an icon of how the Church must offer forgiveness to those who seek it. The Mother of forgiveness teaches the Church that the forgiveness granted on Golgotha knows no limits. Neither the law with its quibbles, nor the wisdom of this world with its distinctions, can hold it back. The Church’s forgiveness must be every bit as broad as that offered by Jesus on the Cross and by Mary at his feet. There is no other way. It is for this purpose that the Holy Spirit made the Apostles the effective ministers of forgiveness, so what was obtained by the death of Jesus may reach all men and women in every age (cf. Jn 20:19-23).

The Marian hymn continues: “Mother of hope and Mother of grace, Mother of holy gladness”. Hope, grace and holy gladness are all sisters: they are the gift of Christ; indeed, they are so many names written on his body. The gift that Mary bestows in offering us Jesus is the forgiveness which renews life, enables us once more to do God’s will and fills us with true happiness. This grace frees the heart to look to the future with the joy born of hope. This is the teaching of the Psalm: “Create in me a clean heart, O God, and put a new and right spirit within me. […] Restore to me the joy of your salvation” (51:10,12). The power of forgiveness is the true antidote to the sadness caused by resentment and vengeance. Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace. What horrible things are resentment and vengeance.

Let us, then, pass through the Holy Door of Mercy knowing that at our side is the Blessed Virgin Mary, the Holy Mother of God, who intercedes for us. Let us allow her to lead us to the rediscovery of the beauty of an encounter with her Son Jesus. Let us open wide the doors of our heart to the joy of forgiveness, conscious that we have been given new confidence and hope, and thus make our daily lives a humble instrument of God’s love.

And with the love and affection of children, let us cry out to Our Lady as did the faithful people of God in Ephesus during the historic Council: “Holy Mother of God!” I invite you to repeat together this acclamation three times, aloud and with all your heart and with all your love: “Holy Mother of God! Holy Mother of God! Holy Mother of God!”


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Tuesday, January 05, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Friday, 1st January 2016

XLIX WORLD DAY OF PEACE
HOLY MASS WITH THE PRESENCE OF THE PUERI CANTORES
FOR THE CLOSING OF THEIR XL INTERNATIONAL CONGRESS



We have heard the words of the Apostle Paul: “When the fullness of time had come, God sent his Son, born of a woman” (Gal4:4).

What does it mean to say that Jesus was born in “the fullness of time”? If we consider that particular moment of history, we might quickly be deluded. Rome had subjugated a great part of the known world by her military might. The Emperor Augustus had come to power after five civil wars. Israel itself had been conquered by the Roman Empire and the Chosen People had lost their freedom. For Jesus’ contemporaries, it was certainly not the best of times. To define the fullness of time, then, we should not look to the geopolitical sphere.

Another interpretation is needed, one which views that fullness from God’s standpoint. It is when God decided that the time had come to fulfil his promise, that the fullness of time came for humanity. History does not determine the birth of Christ; rather, his coming into the world enables history to attain its fullness. For this reason, the birth of the Son of God inaugurates a new era, a new computation of time, the era which witnesses the fulfilment of the ancient promise. As the author of the Letter to the Hebrews writes: “God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the world. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (1:1-3). The fullness of time, then, is the presence of God himself in our history. Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby. Thanks to him, our time can find its fullness. The use of our personal time can also find its fullness in the encounter with Jesus Christ, God made man.

Nonetheless, this mystery constantly clashes with the dramatic experience of human history. Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent. The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family. Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world. We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims. How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights? A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ. Remember, dear pueri cantores, this was the third question you asked me yesterday: how do we explain this… even children are aware of this.

And yet this swollen torrent is powerless before the ocean of mercy which floods our world. All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing. The grace of Christ, which brings our hope of salvation to fulfilment, leads us to cooperate with him in building an ever more just and fraternal world, a world in which every person and every creature can dwell in peace, in the harmony of God’s original creation.

At the beginning of a new year, the Church invites us to contemplate Mary’s divine maternity as an icon of peace. The ancient promise finds fulfilment in her person. She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord. Through her, through her “yes”, the fullness of time came about. The Gospel we have just heard tells us that the Virgin Mary “treasured all these words and pondered them in her heart” (Lk 2:19). She appears to us as a vessel filled to the brim with the memory of Jesus, as the Seat of Wisdom to whom we can have recourse to understand his teaching aright. Today Mary makes it possible for us to grasp the meaning of events which affect us personally, events which also affect our families, our countries and the entire world. Where philosophical reason and political negotiation cannot arrive, there the power of faith, which brings the grace of Christ’s Gospel, can arrive, opening ever new pathways to reason and to negotiation.

Blessed are you, Mary, for you gave the Son of God to our world. But even more blessed are you for having believed in him. Full of faith, you conceived Jesus first in your heart and then in your womb, and thus became the Mother of all believers (cf. Saint Augustine, Sermo 215,4). Send us, O Mother, your blessing on this day consecrated to your honour. Show us the face of Jesus your Son, who bestows upon the entire world mercy and peace. Amen.

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