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Tuesday, January 05, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Thursday, 24 December 2015

MIDNIGHT MASS
SOLEMNITY OF THE NATIVITY OF THE LORD


Tonight “a great light” shines forth (Is 9:1); the light of Jesus’ birth shines all about us. How true and timely are the words of the prophet Isaiah which we have just heard: “You have brought abundant joy and great rejoicing” (9:2)! Our heart was already joyful in awaiting this moment; now that joy abounds and overflows, for the promise has been at last fulfilled. Joy and gladness are a sure sign that the message contained in the mystery of this night is truly from God. There is no room for doubt; let us leave that to the skeptics who, by looking to reason alone, never find the truth. There is no room for the indifference which reigns in the hearts of those unable to love for fear of losing something. All sadness has been banished, for the Child Jesus brings true comfort to every heart.

Today, the Son of God is born, and everything changes. The Saviour of the world comes to partake of our human nature; no longer are we alone and forsaken. The Virgin offers us her Son as the beginning of a new life. The true light has come to illumine our lives so often beset by the darkness of sin. Today we once more discover who we are! Tonight we have been shown the way to reach the journey’s end. Now must we put away all fear and dread, for the light shows us the path to Bethlehem. We must not be laggards; we are not permitted to stand idle. We must set out to see our Saviour lying in a manger. This is the reason for our joy and gladness: this Child has been “born to us”; he was “given to us”, as Isaiah proclaims (cf. 9:5). The people who for for two thousand years has traversed all the pathways of the world in order to allow every man and woman to share in this joy is now given the mission of making known “the Prince of peace” and becoming his effective servant in the midst of the nations.

So when we hear tell of the birth of Christ, let us be silent and let the Child speak. Let us take his words to heart in rapt contemplation of his face. If we take him in our arms and let ourselves be embraced by him, he will bring us unending peace of heart. This Child teaches us what is truly essential in our lives. He was born into the poverty of this world; there was no room in the inn for him and his family. He found shelter and support in a stable and was laid in a manger for animals. And yet, from this nothingness, the light of God’s glory shines forth. From now on, the way of authentic liberation and perennial redemption is open to every man and woman who is simple of heart. This Child, whose face radiates the goodness, mercy and love of God the Father, trains us, his disciples, as Saint Paul says, “to reject godless ways” and the richness of the world, in order to live “temperately, justly and devoutly” (Tit 2:12).

In a society so often intoxicated by consumerism and hedonism, wealth and extravagance, appearances and narcissism, this Child calls us to act soberly, in other words, in a way that is simple, balanced, consistent, capable of seeing and doing what is essential. In a world which all too often is merciless to the sinner and lenient to the sin, we need to cultivate a strong sense of justice, to discern and to do God’s will. Amid a culture of indifference which not infrequently turns ruthless, our style of life should instead bedevout, filled with empathy, compassion and mercy, drawn daily from the wellspring of prayer.

Like the shepherds of Bethlehem, may we too, with eyes full of amazement and wonder, gaze upon the Child Jesus, the Son of God. And in his presence may our hearts burst forth in prayer: “Show us, Lord, your mercy, and grant us your salvation” (Ps 85:8).
        

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Saturday, January 02, 2016
ANGELUS POPE FRANCIS
FEAST OF THE HOLY FAMILY OF JESUS, MARY AND JOSEPH
Saint Peter's Square
Sunday, 27 December 2015



Dear Brothers and Sisters, Good morning!
How well you children sing. Well done!
In the climate of joy which is truly that of Christmas, we celebrate this Sunday the Feast of the Holy Family. I am thinking again of the great meeting in Philadelphia this past September; of the many families I have met on my Apostolic Journeys; and of those throughout the world. I would like to greet you all with affection and gratitude especially in our time, in which the family is subject to various kinds of misunderstanding and difficulty which weaken it.

Today’s Gospel passage invites families to welcome the light of hope that comes from the home of Nazareth, in which Jesus’ childhood unfolded in joy. Jesus, says St Luke, “increased in wisdom and in stature, and in favour with God and man” (2:52). The nuclear family of Jesus, Mary and Joseph is for each believer and especially for families an authentic school of the Gospel. Here we admire the fulfilment of the divine plan to make of the family a special community of life and love. Here we learn that every Christian nuclear family is called to be a “domestic church”, to make the Gospel virtues shine and become a leaven of good in society. The classic traits of the Holy Family are: reflection and prayer, mutual understanding and respect, and a spirit of sacrifice, work and solidarity.

From the exemplary witness of the Holy Family, each family can find precious guidance for the style and choices of life, and can draw strength and wisdom for each day’s journey. Our Lady and Joseph teach us to welcome children as a gift of God, to beget them and raise them, cooperating wonderfully in the work of the Creator and giving to the world, in each child, a new smile. It is in a united family that children bring their existence to maturity, living out the meaningful and effective experience of freely given love, tenderness, reciprocal respect, mutual understanding, forgiveness and joy.

I would like to pause above all on joy. The true joy which is experienced in the family is not something random and fortuitous. It is a joy produced by deep harmony among people, which allows them to savour the beauty of being together, of supporting each other on life’s journey. However, at the foundation of joy there is always the presence of God, his welcoming, merciful and patient love for all. If the door of the family is not open to the presence of God and to his love, then the family loses its harmony, individualism prevails, and joy is extinguished. Instead, the family which experiences joy — the joy of life, the joy of faith — communicates it spontaneously, is the salt of the earth, and light of the world, the leaven for all of society.

May Jesus, Mary and Joseph bless and protect all the families in the world, so that in them may reign the serenity and joy, the justice and peace which Christ by his Birth brought as a gift to humanity.


After the Angelus:
Dear brothers and sisters, at this moment my thoughts go to the numerous Cuban migrants who are in difficulty in Central America, many of whom are victims of human trafficking. I invite the countries of the region to generously redouble every effort, so necessary to find a prompt solution to this humanitarian tragedy.

I warmly greet all the families present today in the Square, all of you! Thank you for your witness. May the Lord accompany you with his grace and support you on your daily journey.

I greet all of you, pilgrims from every part of the world; especially the youth from the Diocese of Bergamo who have received Confirmation. I also thank all the young people and children who sang so well and who will continue to sing... Christmas carols in honour of families.

I wish a happy Sunday to all. I thank you again for your good wishes and your prayers. Please continue to pray for me. Have a good lunch! Arrivederci!

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Saturday, January 02, 2016
ANGELUS POPE FRANCIS
FEAST OF ST STEPHEN, PROTOMARTYR
Saint Peter's Square
Saturday, 26 December 2015



Dear Brothers and Sisters, Good morning!
Today we celebrate the Feast of St Stephen. The remembrance of the first martyr follows immediately after the solemnity of Christmas. Yesterday we contemplated the merciful love of God, who became flesh for us. Today we see the consistent response of Jesus’ disciple, who gives his life. Yesterday the Saviour was born on earth; today his faithful servant is born in heaven. Yesterday, as today, the shadows of the rejection of life appear, but the light of love — which conquers hatred and inaugurates a new world — shines even brighter. There is a special aspect in today’s account of the Acts of the Apostles, which brings St Stephen close to the Lord. It is his forgiveness before he is stoned to death. Nailed to the cross, Jesus said, “Father, forgive them; for they know not what they do” (Lk 23:34). Likewise, Stephen “knelt down and cried with a loud voice, ‘Lord, do not hold this sin against them’” (Acts 7:60). Stephen is therefore a martyr, which means witness, because he does as Jesus did. Indeed, true witnesses are those who act as He did: those who pray, who love, who give, but above all those who forgive, because forgiveness, as the word itself says, is the highest expression of giving.

We could ask, however, what good is it to forgive? Is it merely a good deed or does it bring results? We find an answer in the very martyrdom of Stephen. Among those for whom he implores forgiveness there is a young man named Saul; this man persecuted the Church and tried to destroy her (cf. Acts 8:3). Shortly thereafter Saul becomes Paul, the great saint, the apostle of the people. He has received Stephen’s forgiveness. We could say that Paul is born by the grace of God and by Stephen’s forgiveness.

We too are born by the forgiveness of God. Not only in Baptism, but each time we are forgiven our heart is reborn, it is renewed. With each step forward in the life of faith the sign of divine mercy is imprinted anew. For only when we are loved are we in turn able to love. Let us remember this, it will be good for us: if we wish to progress in faith, first of all we must receive God’s forgiveness; we must meet the Father, who is willing to forgive all things, always, and who precisely in forgiving heals the heart and rekindles love. We must never tire of asking for divine forgiveness, because only when we are forgiven, when we feel we are forgiven, do we learn to forgive.

Forgiving, however, is not an easy thing, it is always very difficult. How can we imitate Jesus? From what point do we begin to pardon the small and great wrongs that we suffer each day? First of all, beginning with prayer, as St Stephen did. We begin with our own heart: with prayer we are able to face the resentment we feel, by entrusting to God’s mercy those who have wronged us: “Lord, I ask you for him, I ask you for her”. Then we discover that this inner struggle to forgive cleanses us of evil, and that prayer and love free us from the interior chains of bitterness. It is so awful to live in bitterness! Every day we have the opportunity to practice forgiving, to live a gesture so lofty that it brings man closer to God. Like our heavenly Father, may we too become merciful, because through forgiveness, we conquer evil with good, we transform hatred into love and in this way we make the world cleaner.

May the Virgin Mary, to whom we entrust those — and unfortunately there are so many — who like St Stephen suffer persecution in the name of the faith, our many martyrs of today, direct our prayer to receive and give forgiveness. Receive and give forgiveness.


After the Angelus:
Dear brothers and sisters, I greet all of you pilgrims, from Italy and other countries. I renew to all of you the wish that contemplating the Child Jesus, with Mary and Joseph at his side, may engender an attitude of reciprocal mercy and love in families, in parish and religious communities, in movements and associations, in all the faithful and in all people of good will.

In recent weeks I received many messages of good wishes from Rome and elsewhere. It is impossible for me to respond to each one. Therefore, today I express to you and to all my deep gratitude, especially for the gift of prayer.

Happy Feast of St Stephen and please do not forget to prayer for me. Enjoy your lunch! Arrivederci!


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