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Monday, June 27, 2016
ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 19 June 2016



Dear Brothers and Sisters, Good morning!
The Gospel passage this Sunday (Lk 9:18-24) calls us to once again confront Jesus “face to face”, so to speak. In one of the rare quiet moments when he is alone with his disciples, he asks them: “Who do the people say that I am?” (v. 18). They responded to him, saying: “John the Baptist; others say Elijah; others say one of the ancient prophets who has risen” (v. 19). Therefore, people esteemed Jesus and considered him to be a great prophet, but they were not yet aware of his true identity, that is, that He was the Messiah, the Son of God sent by the Father for the salvation of everyone.

Then Jesus directly addresses the Apostles — because this is what most interests him — asking: “But who do you say that I am?”. Immediately, on behalf of everyone, Peter responds, “The Christ of God” (v. 20), that is to say: You are the Messiah, the Anointed of God, sent by Him to save his people according to the Covenant and the promise. Therefore Jesus realizes that the Twelve, and Peter in particular, have received the gift of faith from the Father; and for this reason he begins to speak with them openly — this is how the Gospel puts it: “openly” — of what awaits him in Jerusalem. “The Son of Man must suffer many things”, he says, “and be rejected by the elders, the chief priests and the scribes, and be killed, and rise on the third day” (cf. v. 22).

These same questions are proposed to each of us today: “Who is Jesus for the people of our time?”, and more importantly: “Who is Jesus for each of us?”, for me, for you, for you, for you, and for you ...? Who is Jesus for each one of us? We are called to make Peter’s answer our own response, joyfully professing that Jesus is the Son of God, the Eternal Word of the Father, who became man to redeem mankind, pouring out the abundance of divine mercy upon it. The world needs Christ more than ever: his salvation, his merciful love. Many people feel an empty void around and within themselves — perhaps, at certain times, we do too —; others live in restlessness and insecurity due to uncertainty and conflict. We all need adequate answers to our questions, to our concrete questions. Only in Him, in Christ, is it possible to find true peace and the fulfillment of every human aspiration. Jesus knows the human heart better than anyone. This is why he can heal, giving life and consolation.

After concluding the dialogue with the Apostles, Jesus addressed everyone, saying: “If anyone wants to come after me, let him deny himself, take up his cross daily and follow me” (v. 23). This is not an ornamental cross or an ideological cross, but it is the cross of life, the cross of one’s duty, the cross of making sacrifices for others with love — for parents, for children, for the family, for friends, and even for enemies — the cross of being ready to be in solidarity with the poor, to strive for justice and peace. In assuming this attitude, these crosses, we always lose something. We must never forget that “whoever loses his life [for Christ] will save it” (v. 24). It is losing in order to win. Let us remember all of our brothers and sisters who still put these words of Jesus into practice today, offering their time, their work, their efforts and even their lives so as to never deny their faith in Christ. Jesus, through His Holy Spirit, gives us the strength to move forward along the path of faith and of witness: doing exactly what we believe; not saying one thing and doing another. On this path Our Lady is always near to us: let us allow her to hold our hand when we are going through the darkest and most difficult moments.

After the Angelus:
Dear brothers and sisters, yesterday, Maria Celeste Crostarosa, nun and Foundress of the Order of the Most Holy Redeemer, was beatified in Foggia, [Apulia, Italy]. May the newly Blessed, by her example and intercession, help us to conform our whole life to Jesus our Saviour.

Today — the Solemnity of Pentecost according to the Julian calendar, followed by the Orthodox Church — the Pan-Orthodox Council began in Crete with the celebration of the Divine Liturgy. Let us unite ourselves in prayer with our Orthodox brothers, invoking the Holy Spirit to assist the Patriarchs, Archbishops and Bishops assembled in the Council, with His gifts. Let us now pray together to Our Lady for all of our Orthodox brethren. “Hail Mary...”.

Tomorrow is World Refugee Day, promoted by the UN, which has as its theme this year: “With refugees. We stand together with those who are forced to flee”. Refugees are people like everyone else, but people who have lost their homes, jobs, relatives and friends due to war. Their stories and their faces call us to renew our commitment to create peace in justice. For this reason, we want to be with them: to meet them, welcome them, listen to them, so as to become peacemakers together according to God’s will.

I wish you all a good Sunday; and please, do not forget to pray for me. Have a good lunch and Arrivederci!

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Saturday, June 25, 2016
JUBILEE AUDIENCE POPE FRANCIS

EXTRAORDINARY JUBILEE OF MERCY
St Peter's Square
Saturday, 18 June 2016

Mercy and conversion (cf. Lk 24:45-48)

Dear Brothers and Sisters, Good morning!
After his Resurrection, Jesus appeared several times to his disciples before ascending to the glory of the Father. The Gospel passage that we have just heard (Lk 24:45-48) recounts one of these manifestations, in which the Lord indicates the fundamental content of the preaching that they must offer the world. We can synthesize it in two words: “conversion” and “forgiveness of sins”. These are the two qualifying aspects of the mercy of God who lovingly cares for us. Today let us take into considerationconversion.

What is conversion? It is present throughout the Bible, and particularly in the preaching of the prophets, who continually urge the people to “return to the Lord” by asking him for forgiveness and changing their ways. Conversion, according to the prophets, means changing direction and turning to the Lord anew, relying on the certainty that He loves us and his love is ever steadfast. Returning to the Lord.


Jesus made conversion the first word of his preaching: “Repent and believe in the Gospel” (Mk 1:15). With this proclamation he presents himself to the people, asking them to accept his Word as God’s final and definitive words to humanity (cf. Mk 12:1-11). Speaking of conversion with regard to the preaching of the prophets, Jesus insists even more on the interior dimension. In fact, it involves the whole person, heart and mind, in order to become a new creature, a new person. Change your heart and you will be renewed.

When Jesus calls one to conversion, he does not set himself up as judge of persons, but he calls from a position nearby, because he shares in the human condition, and therefore calls from the street, from the home, from the table.... Mercy towards those who needed to change their lives came about through his lovable presence so as to involve each person in his salvation history. Jesus persuaded people with his kindness, with love and with his way of being, he touched the depths of people’s hearts and they felt attracted by the love of God and urged to change their lifestyle. For example, the conversion of Matthew (cf. Mt 9:9-13) and of Zacchaeus (cf. Lk 19:1-10) happened in exactly this manner, because they felt loved by Jesus and, through Him, by the Father. True conversion happens when we accept the gift of grace, and a clear sign of its authenticity is when we become aware of the needs of our brothers and are ready to draw near to them.

Dear brothers and sisters, how many times have we also felt the need to effect a change which would involve our entire person! How often do we say to ourselves: “I need to change, I can’t continue this way.... My life on this path will not bear fruit; it will be a useless life and I will not be happy”. How often these thoughts come, how often!... And Jesus, who is near us, extends his hand and says, “Come, come to me. I’ll do the work: I’ll change your heart, I’ll change your life, I will make you happy”. But do we believe this, yes or no? What do you think: do you believe this or not? Less applause and more voice! Do you believe or not? [‘Yes!’]. So it is. Jesus who is with us invites us to change our life. It is He, with the Holy Spirit, who sows in us this restlessness to change our life and be a little better. Let us follow, therefore, this invitation of the Lord and let us not put up resistance, because only if we open ourselves to His mercy will we find true life and true joy.

All we have to do is open the door wide, and He will do the rest. He does everything, but we must open our heart wide so that he can heal us and make us go forward. I assure you that we will be much happier. Thank you.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Hong Kong, Indonesia, Singapore and the United States of America. With prayerful good wishes that the current Jubilee of Mercy may be a time of grace and spiritual renewal for you and your families, I invoke upon all of you the joy and peace of our Lord Jesus Christ.

I extend a special greeting to young people, to the sick and to newlyweds. Next Saturday we will celebrate the memory of St William Abbot (or St William of Montevergine). Dear young people, may his evangelical zeal inspire you to courageous choices for the good; dear sick people, may his gentleness sustain you in carrying your cross in spiritual union with the heart of Christ; dearnewlyweds, may his bond with Christ the Saviour help you to unite your family with love. Thank you.
  

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Wednesday, June 22, 2016
GENERAL AUDIENCE POPE FRANCIS
St Peter's Square
Wednesday, 15 June 2016


23. Mercy is light (cf. Lk 18:35-43)


Dear Brothers and Sisters, Good morning!
One day Jesus, approaching the City of Jericho, performed a miracle by restoring sight to a blind man who was out begging on the street (cf. Lk 18:35-43). Today we would like to grasp the significance of this sign because it touches us directly. Luke the Evangelist says that this blind man was sitting by the roadside begging (cf. v. 35). The blind in those times — but also not so long ago — were able to live only by alms. The figure of this blind man represents the many people who, today too, are marginalized because of a disability, be it physical or of another kind. He is separated from the flock, sitting there while people pass by: busy, lost in their thoughts and in so many things.... And the road, which could be a place of encounter, for him is instead a place of solitude. Crowds pass by ... and he is alone.

It is sad to imagine a person who has been marginalized, especially against the backdrop of Jericho, a beautiful lush oasis in the desert. As we know, it was Jericho that the people of Israel reached at the end of the long exodus from Egypt: that city represents the gateway to the promised land. We remember the words that Moses proclaimed in that context: “If there is among you a poor man, one of your brethren, in any of your towns within your land which the Lord your God gives you, you shall not harden your heart or shut your hand against your poor brother. For the poor will never cease out of the land; therefore I command you, You shall open wide your hand to your brother, to the needy and to the poor, in the land” (Dt 15:7, 11). The contrast between this recommendation of God’s Law and the situation described in the Gospel is striking: while the blind man cried out, calling to Jesus, the people rebuked him to silence him, as if he had no right to speak. They had no compassion for him; his shouting only annoyed them. How often do we feel annoyed when we see many people on the street — people in need, sick, hungry. How often, when we find ourselves facing the many refugees, do we feel annoyed. It is a temptation we all have. All of us; me too! That is why the Word of God admonishes us, reminding us that indifference and hostility render us blind and deaf, they impede us from seeing our brothers and do not allow us to recognize the Lord in them. Indifference and hostility. Sometimes this indifference and hostility can even grow into aggression and insult: “Just throw them all out!”; “put them somewhere else!”. When the blind man was crying out, the people voiced this aggression: “get out of here, come on, stop talking, stop crying”.

Let us take note of one interesting detail in particular. The evangelist says that someone in the crowd explained to the blind man the reason why all those people had gathered, saying: “Jesus of Nazareth is passing by!” (v. 37). Jesus’ passing by is indicated with the same verb with which the Book of Exodus speaks of the passing of the Angel of Death, who saves the Israelites in the land of Egypt (cf. Exodus 12:23). It is the “passage” of Easter, the beginning of the liberation: when Jesus passes by there is always liberation, there is always salvation! Therefore, for the blind man, it was as if his Paschal Mystery was proclaimed. Without allowing himself to be intimidated, the blind man cries out repeatedly to Jesus, recognizing Him as the Son of David, the awaited Messiah who, according to the prophet Isaiah, opened the eyes of the blind (cf. Isaiah 35:5). As opposed to the crowd, this blind man sees with the eyes of faith, thanks to which his supplication has a powerful efficacy. In fact, on hearing him, “Jesus stopped, and commanded that he be brought to him” (v. 40). By doing so, Jesus takes the blind man away from the roadside and puts him at the centre of the attention of His disciples and of the crowd. Let us also think about when we have been in awful situations, including situations of sin, how it was in fact Jesus who took us by the hand away from the roadside and gave us salvation. In this way, a twofold passage is achieved. First: the people proclaimed good news to the blind man, but they wanted nothing to do with him; now Jesus obliges them all to be aware that the good news implies putting at the centre of one’s path the person who was excluded from it. Second: in his turn, the blind man could not see, but his faith opened the way of salvation, and he finds himself amidst all those who had stopped on the road to see Jesus.
Brothers and sisters, the Lord’s passing by is an encounter of mercy that unites everything around him to enable us to recognize one who is in need of help and of consolation. Jesus also passes by in your Life; and when Jesus passes by, and I realize it, it is an invitation to draw near to him, to be better, to be a better Christian, to follow Jesus.

Jesus turns to the blind man and asks him: “What do you want me to do for you?” (v. 41). These words of Jesus are striking: the Son of God is now before the blind man as a humble servant. He, Jesus, God, says: “But what do you want me to do for you? How do you want me to serve you?”. God makes himself a servant of the sinful man. And the blind man answers Jesus, no longer calling him “Son of David,” but “Lord”, the title that since the beginning the Church has applied to the Risen Jesus. The blind man asks that he might see again, and his desire is heard: “Receive your sight; your faith has made you well” (v. 42). He showed his faith by invoking Jesus and wanting by all means to meet Him, and this brought him the gift of salvation. Thanks to his faith, he can now see and, above all, he feels that he is loved by Jesus.

Therefore, the account ends by stating that the blind man “followed Him, glorifying God” (v. 43): he becomes a disciple. From a beggar to a disciple: this is also our path. We are all beggars, all of us. We are always in need of salvation. And all of us should take this step every day: from beggars to disciples. And thus, the blind man sets out behind the Lord, becoming part of his community. The one they wanted to silence now witnesses aloud to his encounter with Jesus of Nazareth, and “all the people, when they saw it, gave praise to God” (v. 43). A second miracle happens: what happened to the blind man also enables the people to finally see. The same light illuminates them all, uniting them in a prayer of praise. So Jesus pours out his mercy upon all those he meets: He calls them, makes them come to him, gathers them, heals and enlightens them, creating a new people that celebrates the wonders of his merciful love. Let us also allow ourselves to be called by Jesus, and let us be healed by Jesus, forgiven by Jesus, and let us follow Jesus, praising God. So be it!

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Ireland, Malta, Sweden, Syria, Israel, Zambia, China, Indonesia, Japan, the Philippines, Canada and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

I address a special greeting to young people, to the sick and to newlyweds. Dear young people, especially you boys and girls of the Epicentro giovanile of San Severo and those of the Istituto Penale of Airola, may the Lord be your interior Teacher who perpetually guides you on the path of the good. Dear sick people, offer up your suffering to Christ Crucified in order to help him in the redemption of the world. And may you, dear newlyweds, be conscious of the irreplaceable mission of love to which you have committed your marriage.


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