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GENERAL AUDIENCE POPE FRANCIS
St Peter's Square
Wednesday, 22 June 2016

24. Mercy purifies the heart (cf Lk 5:12-16)



Dear Brothers and Sisters, Good morning!
“Lord, if you will, you can make me clean” (Lk 5:12) is the request that we heard addressed to Jesus by a leper. This man did not ask only to be healed, but to be “made clean”, that is, wholly restored, in body and in heart. Indeed, leprosy was considered a form of a curse of God, of profound uncleanliness. A leper had to stay away from everyone; he could not access the temple nor any divine service. Far from God and far from men. These people lived a sad life!

Despite this fact, that leper did not resign himself to the disease nor to the dispositions that made him an excluded man. In order to reach Jesus, he was not afraid to break the law and enter the city — something he should not have done, it was prohibited — and when he found Jesus, the man “fell on his face and besought him, ‘Lord, if you will, you can make me clean’” (v. 12). All that is done and said by this man, who was considered unclean, is an expression of his faith! He recognizes Jesus’ power: he is certain that Jesus has the power to heal him and that all depends on His will. This faith is the force that allows him to break every convention and seek the encounter with Jesus and, kneeling before Him, he calls Him “Lord”. The supplication of the leper demonstrates that when we present ourselves to Jesus it is not necessary to make long speeches. A few words are enough, provided that they are accompanied by complete trust in his omnipotence and in his goodness. Entrusting ourselves to God’s will in fact means remitting ourselves to his infinite mercy. I will even share with you a personal confidence. In the evening, before going to bed, I say this short prayer: “Lord, if you will, you can make me clean!”. And I pray five “Our Fathers”, one for each of Jesus’ wounds, because Jesus has cleansed us with his wounds. If I do this, you can do it too, in your home, and say: “Lord, if you will, you can make me clean!”, and think about Jesus’ wounds and say an “Our Father” for each of them. Jesus always hears us.

Jesus is deeply struck by this man. The Gospel of Mark emphasizes that “moved with pity, he stretched out his hand and touched him, and said to him, ‘I will; be clean’” (1:41). Jesus’ gesture accompanies his words and renders the teaching more explicit. Contrary to the dispositions of the Law of Moses, which prohibited a leper from drawing near (cf. Lev 13:45-46), Jesus extends his hand and even touches him. How often do we encounter a poor person who comes to meet us! We can also be generous, we can have compassion, but usually we do not touch him. We offer him coins, we toss them there, but we avoid touching his hand. And we forget that that person is the Body of Christ! Jesus teaches us not to be afraid to touch the poor and the excluded, because He is in them. Touching the poor can cleanse us from hypocrisy and make us distressed over their condition. Touching the excluded. Today these young people accompany me. So many people think that it would be better if they stayed in their land, but they suffer so much there. They are our refugees, but so many consider them excluded. Please, they are our brothers! A Christian excludes no one, gives a place to everyone, allows everyone to come.

After healing the leper, Jesus commands him not to speak of this to anyone, but tells him: “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people” (Lk 5:14). This disposition of Jesus demonstrates at least three things. First: the grace that acts in us does not seek sensationalism. Usually it is moved with discretion and without clamour. To treat our wounds and guide us on the path of holiness it works by patiently modelling our heart on the Heart of the Lord, so as to increasingly assume his thoughts and feelings. Second: by making the priest officially verify the healing and by celebrating an expiatory sacrifice, the leper is readmitted to the community of believers and to social life. His reintegration completes the healing. As he himself had supplicated, now he is completely made clean. Lastly, by presenting himself to the priests, the leper bears witness to them regarding Jesus and his messianic authority. The power of compassion with which Jesus healed the leper led this man’s faith to open itself to the mission. He was excluded, now he is one of us.

Let us consider ourselves, our miseries.... Each has his own. Let us think sincerely. How often we cover them with the hypocrisy of “good manners”. And precisely then it is necessary to be alone, to kneel before God and pray: “Lord, if you will, you can make me clean!”. Do it, do it before going to bed, every evening. Now together let us say this beautiful prayer: “Lord, if you will, you can make me clean!”.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Sweden, China and the United States of America. In a special way I greet the many student groups present. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you the joy and peace of our Lord Jesus Christ.

Lastly, I address a special greeting to young people, to the sick and to newlyweds. Dear young people, Jesus calls you to be “ardent hearts”: correspond with generosity to his invitation each according to your own talent; dear sick people, offer your suffering to Christ crucified so as to cooperate in the redemption of the world; and you, dear newlyweds, be cognizant of the irreplaceable mission to which the sacrament of marriage commits you.



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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 19 June 2016



Dear Brothers and Sisters, Good morning!
The Gospel passage this Sunday (Lk 9:18-24) calls us to once again confront Jesus “face to face”, so to speak. In one of the rare quiet moments when he is alone with his disciples, he asks them: “Who do the people say that I am?” (v. 18). They responded to him, saying: “John the Baptist; others say Elijah; others say one of the ancient prophets who has risen” (v. 19). Therefore, people esteemed Jesus and considered him to be a great prophet, but they were not yet aware of his true identity, that is, that He was the Messiah, the Son of God sent by the Father for the salvation of everyone.

Then Jesus directly addresses the Apostles — because this is what most interests him — asking: “But who do you say that I am?”. Immediately, on behalf of everyone, Peter responds, “The Christ of God” (v. 20), that is to say: You are the Messiah, the Anointed of God, sent by Him to save his people according to the Covenant and the promise. Therefore Jesus realizes that the Twelve, and Peter in particular, have received the gift of faith from the Father; and for this reason he begins to speak with them openly — this is how the Gospel puts it: “openly” — of what awaits him in Jerusalem. “The Son of Man must suffer many things”, he says, “and be rejected by the elders, the chief priests and the scribes, and be killed, and rise on the third day” (cf. v. 22).

These same questions are proposed to each of us today: “Who is Jesus for the people of our time?”, and more importantly: “Who is Jesus for each of us?”, for me, for you, for you, for you, and for you ...? Who is Jesus for each one of us? We are called to make Peter’s answer our own response, joyfully professing that Jesus is the Son of God, the Eternal Word of the Father, who became man to redeem mankind, pouring out the abundance of divine mercy upon it. The world needs Christ more than ever: his salvation, his merciful love. Many people feel an empty void around and within themselves — perhaps, at certain times, we do too —; others live in restlessness and insecurity due to uncertainty and conflict. We all need adequate answers to our questions, to our concrete questions. Only in Him, in Christ, is it possible to find true peace and the fulfillment of every human aspiration. Jesus knows the human heart better than anyone. This is why he can heal, giving life and consolation.

After concluding the dialogue with the Apostles, Jesus addressed everyone, saying: “If anyone wants to come after me, let him deny himself, take up his cross daily and follow me” (v. 23). This is not an ornamental cross or an ideological cross, but it is the cross of life, the cross of one’s duty, the cross of making sacrifices for others with love — for parents, for children, for the family, for friends, and even for enemies — the cross of being ready to be in solidarity with the poor, to strive for justice and peace. In assuming this attitude, these crosses, we always lose something. We must never forget that “whoever loses his life [for Christ] will save it” (v. 24). It is losing in order to win. Let us remember all of our brothers and sisters who still put these words of Jesus into practice today, offering their time, their work, their efforts and even their lives so as to never deny their faith in Christ. Jesus, through His Holy Spirit, gives us the strength to move forward along the path of faith and of witness: doing exactly what we believe; not saying one thing and doing another. On this path Our Lady is always near to us: let us allow her to hold our hand when we are going through the darkest and most difficult moments.

After the Angelus:
Dear brothers and sisters, yesterday, Maria Celeste Crostarosa, nun and Foundress of the Order of the Most Holy Redeemer, was beatified in Foggia, [Apulia, Italy]. May the newly Blessed, by her example and intercession, help us to conform our whole life to Jesus our Saviour.

Today — the Solemnity of Pentecost according to the Julian calendar, followed by the Orthodox Church — the Pan-Orthodox Council began in Crete with the celebration of the Divine Liturgy. Let us unite ourselves in prayer with our Orthodox brothers, invoking the Holy Spirit to assist the Patriarchs, Archbishops and Bishops assembled in the Council, with His gifts. Let us now pray together to Our Lady for all of our Orthodox brethren. “Hail Mary...”.

Tomorrow is World Refugee Day, promoted by the UN, which has as its theme this year: “With refugees. We stand together with those who are forced to flee”. Refugees are people like everyone else, but people who have lost their homes, jobs, relatives and friends due to war. Their stories and their faces call us to renew our commitment to create peace in justice. For this reason, we want to be with them: to meet them, welcome them, listen to them, so as to become peacemakers together according to God’s will.

I wish you all a good Sunday; and please, do not forget to pray for me. Have a good lunch and Arrivederci!


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JUBILEE AUDIENCE POPE FRANCIS

EXTRAORDINARY JUBILEE OF MERCY
St Peter's Square
Saturday, 18 June 2016

Mercy and conversion (cf. Lk 24:45-48)

Dear Brothers and Sisters, Good morning!
After his Resurrection, Jesus appeared several times to his disciples before ascending to the glory of the Father. The Gospel passage that we have just heard (Lk 24:45-48) recounts one of these manifestations, in which the Lord indicates the fundamental content of the preaching that they must offer the world. We can synthesize it in two words: “conversion” and “forgiveness of sins”. These are the two qualifying aspects of the mercy of God who lovingly cares for us. Today let us take into considerationconversion.

What is conversion? It is present throughout the Bible, and particularly in the preaching of the prophets, who continually urge the people to “return to the Lord” by asking him for forgiveness and changing their ways. Conversion, according to the prophets, means changing direction and turning to the Lord anew, relying on the certainty that He loves us and his love is ever steadfast. Returning to the Lord.


Jesus made conversion the first word of his preaching: “Repent and believe in the Gospel” (Mk 1:15). With this proclamation he presents himself to the people, asking them to accept his Word as God’s final and definitive words to humanity (cf. Mk 12:1-11). Speaking of conversion with regard to the preaching of the prophets, Jesus insists even more on the interior dimension. In fact, it involves the whole person, heart and mind, in order to become a new creature, a new person. Change your heart and you will be renewed.

When Jesus calls one to conversion, he does not set himself up as judge of persons, but he calls from a position nearby, because he shares in the human condition, and therefore calls from the street, from the home, from the table.... Mercy towards those who needed to change their lives came about through his lovable presence so as to involve each person in his salvation history. Jesus persuaded people with his kindness, with love and with his way of being, he touched the depths of people’s hearts and they felt attracted by the love of God and urged to change their lifestyle. For example, the conversion of Matthew (cf. Mt 9:9-13) and of Zacchaeus (cf. Lk 19:1-10) happened in exactly this manner, because they felt loved by Jesus and, through Him, by the Father. True conversion happens when we accept the gift of grace, and a clear sign of its authenticity is when we become aware of the needs of our brothers and are ready to draw near to them.

Dear brothers and sisters, how many times have we also felt the need to effect a change which would involve our entire person! How often do we say to ourselves: “I need to change, I can’t continue this way.... My life on this path will not bear fruit; it will be a useless life and I will not be happy”. How often these thoughts come, how often!... And Jesus, who is near us, extends his hand and says, “Come, come to me. I’ll do the work: I’ll change your heart, I’ll change your life, I will make you happy”. But do we believe this, yes or no? What do you think: do you believe this or not? Less applause and more voice! Do you believe or not? [‘Yes!’]. So it is. Jesus who is with us invites us to change our life. It is He, with the Holy Spirit, who sows in us this restlessness to change our life and be a little better. Let us follow, therefore, this invitation of the Lord and let us not put up resistance, because only if we open ourselves to His mercy will we find true life and true joy.

All we have to do is open the door wide, and He will do the rest. He does everything, but we must open our heart wide so that he can heal us and make us go forward. I assure you that we will be much happier. Thank you.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Hong Kong, Indonesia, Singapore and the United States of America. With prayerful good wishes that the current Jubilee of Mercy may be a time of grace and spiritual renewal for you and your families, I invoke upon all of you the joy and peace of our Lord Jesus Christ.

I extend a special greeting to young people, to the sick and to newlyweds. Next Saturday we will celebrate the memory of St William Abbot (or St William of Montevergine). Dear young people, may his evangelical zeal inspire you to courageous choices for the good; dear sick people, may his gentleness sustain you in carrying your cross in spiritual union with the heart of Christ; dearnewlyweds, may his bond with Christ the Saviour help you to unite your family with love. Thank you.
  


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