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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 4 September 2016

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 Dear Brothers and Sisters,

As we prepare to conclude this celebration, I wish to greet and to thank all of you who have participated.

First of all the Missionaries of Charity, who are Mother Teresa’s spiritual family. May your holy Foundress always watch over your path and help you to always be faithful to God, to the Church and to the poor.

With grateful respect I greet the authorities present, in particular those from countries most linked to the figure of the new Saint, as well as the official Delegations and the numerous pilgrims who have come from these countries for this happy occasion. May God bless your nations.

I affectionately greet all of you, dear volunteers and people who carry out works of mercy. I entrust you to the protection of Mother Teresa: may she teach you to contemplate and adore Jesus Crucified every day in order to recognize him and serve him in our brothers in need. We ask this grace also for all those who are united with us by means of the media, in all parts of the world.

At this time I would like to draw attention to those people who place themselves at the service of others in difficult and dangerous environments. I am thinking especially of the many women religious who give their lives without holding back. Let us pray especially for the Spanish missionary nun, Sr Isabel, who was killed two days ago in the capital of Haiti, a country so tried, for which I hope for an end to such violent acts and that there will be greater security for all. Let us also remember other Sisters who recently have suffered violence in other countries.

Let us do so by turning in prayer to the Virgin Mary, Mother and Queen of all the saints.


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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 31 August 2016

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27. Mercy gives dignity (cf Mt 9:20-22)

Dear Brothers and Sisters, Good morning!
The Gospel passage we have heard presents us with a figure who stands out because of her faith and courage. This is the woman whom Jesus healed of a hemorrhage (cf. Mt 9:20-22). Passing through the crowd, she approaches Jesus from behind in order to touch the hem of his garment. “For she said to herself: ‘If I only touch his garment, I shall be made well’” (v. 21). What great faith! What great faith this woman had! She reasons in such a way because she is enlivened by a great deal of faith and a great deal of hope and, with a bit of cleverness, she attains what is in her heart. The desire to be saved by Jesus is so great that it moves her to go beyond the rules laid down by the law of Moses. Indeed, this poor woman for many years is not simply ill, but is considered impure because she suffers from a hemorrhage (cf. Lev 15:19-30). For this reason she is excluded from the liturgy, from married life, and from normal relationships with others. The evangelist Mark adds that she has consulted many doctors, exhausted her financial means in paying them and endured painful treatments, but she only worsened. She was a woman rejected by society. It is important to consider this condition — of being rejected — in order to understand the state of her soul: she feels that Jesus can free her from disease and from the state of marginalization and indignity in which, for years, she has had to live. In one word: she knows, she feels that Jesus can save her.

This example causes one to reflect on how the woman is often perceived and represented. We, even Christian communities, are all alert to views of femininity invalidated by prejudice and harmful suspicions about her intangible dignity. The Gospels themselves restore the truth and bring a liberating perspective in this regard. Jesus admired the faith of this woman whom everyone shunned, and he transformed her hope into salvation. We do not know her name, but the few lines in the Gospels describing her encounter with Jesus outline a journey of faith that is capable of restoring the truth and greatness of the dignity of every person. In the encounter with Christ, the path of liberation and salvation is opened for all men and women in every place and of every time.

The Gospel of Matthew says that when the woman touched Jesus’ cloak, he “turned” and, “seeing her” (v. 22), he spoke to her. As we said, because of her state of exclusion, the woman acted secretly, behind Jesus’ back — she was a bit fearful — so as not to be seen, because she was an outcast. Jesus, however, sees her and his gaze is not one of reproach, he does not say: “Go away, you are an outcast!”, as if to say: “You are a leper, go away!”. No, he does not reproach her, but Jesus’ gaze is one of mercy and tenderness. He knows what has happened and he seeks a personal encounter with her, which is essentially what the woman desired. This means that Jesus not only welcomes, but considers her worthy of this encounter, to the point of giving her his word and his attention.

In the central part of the story the word salvation is repeated three times. “If I but touch his cloak, I shall be saved. Jesus turned, saw her and said, ‘Have courage, daughter, your faith has saved you’. And from that moment on the woman was saved” (cf. 21-22). This “courage, daughter” expresses all of God’s mercy for that person. And for every rejected person. How often do we feel inwardly rejected because of our sins, we have committed many, we have committed many.... And the Lord tells us: “Have Courage! Come! To me you are not an outcast. Have courage, daughter. You are a son, a daughter”. And this is the moment of grace, it is the moment of forgiveness, it is the moment of inclusion in the life of Jesus, in the life of the Church. It is the moment of mercy. Today, all of us, sinners, perhaps great sinners or small sinners, but we are all sinners, the Lord says to all of us: “Have courage, come! You are no longer rejected, you are no longer rejected: I forgive you, I embrace you”. God’s mercy is like this.

We must have courage and go to Him, to ask forgiveness for our sins and move forward, with courage, as this woman did. Then, “salvation” assumes multiple connotations: firstly it restores health to the woman; then it frees her from social and religious discrimination; moreover, it implements the hope that she carried in her heart, eliminating her fears and her despair; finally, it allows her to return to the community, freeing her from the necessity of acting secretly. And this last point is important: a person who is rejected always acts in secret, either sometimes or all through life: our thoughts turn to the lepers of that time, to the homeless of today...; we think of sinners, of ourselves, sinners: we always do something secretly, we need to do something in secret, because we are ashamed of what we are.... And he frees us from this, Jesus frees us and enables us to get up: “Get up, come, arise!”. The way God created us: God created us standing, not humiliated. Standing. What Jesus gives is total salvation, which reintegrates the woman’s life in the sphere of God’s love and, at the same time, restores her to her full dignity.

In short, it is not the cloak that the woman touched which gave her salvation, but the word of Jesus, received in faith, able to comfort her, heal her and restore her in a relationship with God and with his people. Jesus is the only source of blessing from which salvation for all men flows, and faith is the fundamental disposition for receiving it. Jesus, once again, with his action that is full of mercy, indicates to the Church the path she must take in order to meet each person, so that everyone can be healed in body and spirit and recover the dignity of children of God. Thank you.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Ireland, Malta, the Philippines, Vietnam, the U.S. Virgin Islands and the United States of America. May your stay in the Eternal City confirm you in love for our Lord, and may he make you his missionaries of mercy, especially for all those who feel distant from God. May God bless you all!

In particular I extend my greeting to young people, to the sick and to newlyweds. The heroic martyr St John the Baptist, whom we remembered on Monday, urges you, dear young people, to plan your future without comprising the Gospel; may he help you, dearsick people, to be courageous, finding serenity and comfort in Christ crucified; may he lead you, dear newlyweds, to a deep love for God and each other, in order to experience each day the consoling joy that comes from giving of yourself.


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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 28 August 2016
 
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Dear Brothers and Sisters, Good morning!
In the scene from today’s Gospel passage, Jesus, in the home of one of the chief Pharisees, observes that the guests at lunch rush to choose the first place. It is a scene that we have seen so often: seeking the best place even “with our elbows”. Observing this scene, Jesus shares two short parables, and with them two instructions: one concerning the place, and the other concerning the reward.

The first analogy is set at a wedding banquet. Jesus says: “When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; and he who invited you both will come and say to you, ‘Give place to this man’, and then you will begin with shame to take the lowest place” (Lk 14:8-9). With this recommendation, Jesus does not intend to give rules of social behaviour, but rather a lesson on the value of humility. History teaches that pride, careerism, vanity and ostentation are the causes of many evils. And Jesus helps us to understand the necessity of choosing the last place, that is, of seeking to be small and hidden: humility. When we place ourselves before God in this dimension of humility, God exalts us, he stoops down to us so as to lift us up to himself; “For every one who exalts himself will be humbled, and he who humbles himself will be exhalted” (v. 11).

Jesus’ words emphasize completely different and opposing attitudes: the attitude of those who choose their own place and the attitude of those who allow God to assign it and await a reward from Him. Let us not forget this: God pays much more than men do! He gives us a much greater place than that which men give us! The place that God gives us is close to his heart and his reward is eternal life. “You will be blessed”, Jesus says, “you will be repaid at the resurrection of the just” (v. 14).

This is what is described in the second parable, in which Jesus points out the attitude of selflessness that ought to characterize hospitality, and he says: “But when you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you” (vv. 13-14). This means choosing gratuitousness rather than self-seeking and calculating to obtain a reward, seeking interest and trying to increase your wealth.

Indeed, the poor, the simple, those who ‘don’t count’, can never reciprocate an invitation to a meal. In this way Jesus shows his preference for the poor and the excluded, who are the privileged in the Kingdom of God, and he launches the fundamental message of the Gospel which is to serve others out of love for God. Today, Jesus gives voice to those who are voiceless, and to each one of us he addresses an urgent appeal to open our hearts and to make our own the sufferings and anxieties of the poor, the hungry, the marginalized, the refugees, those who are defeated by life, those who are rejected by society and by the arrogance of the strong. And those who are discarded make up the vast majority of the population.

At this time, I think with gratitude of the soup kitchens where many volunteers offer their services, giving food to people who are alone, in need, unemployed or homeless. These soup kitchens and other works of mercy — such as visiting the sick and the imprisoned — are a training ground for charity that spreads the culture of gratuity, as those who work in these places are motivated by God’s love and enlightened by the wisdom of the Gospel. In this way serving others becomes a testimony of love, which makes the love of Christ visible and credible.

Let us ask the Virgin Mary, who was humble throughout her whole life, to lead us every day along the way of humility, and to render us capable of free gestures of welcome and solidarity with those who are marginalized, so as to become worthy of the divine reward. 

After the Angelus:
Dear Brothers and Sisters, I wish to renew my spiritual closeness to the citizens of Lazio, the Marches and Umbria, who were gravely hit by the earthquake in recent days. I think in particular of the people of Amatrice, Accumoli, Arquata and Pescara del Tronto, and Norcia. I would like to say again to those dear people that the Church shares in their suffering and their concerns. Let us pray for those who have died and for those who have survived. The attentiveness of the authorities, police, civil protection and volunteers who are serving, shows how important solidarity is in overcoming such painful trials. Dear brothers and sisters, as soon as possible I too hope to come to see you, so as to personally bring you the comfort of faith, the embrace of a father and brother, and the support of Christian hope. Let us pray for these brothers and sisters all together:
Hail Mary...

Yesterday, in Santiago del Estero, in Argentina, Sr María Antonia de San José was beatified; the people call her Mama Antula. May her exemplary Christian witness, especially her apostolate in promoting the Spiritual Exercises, inspire the desire to adhere ever more to Christ and the Gospel.

On Thursday, 1 September, we will celebrate the World Day of Prayer for the Care of Creation, together with our Orthodox brothers and other Churches. It will be an opportunity to strengthen the common commitment to safeguarding life and respecting the environment and nature.

I wish you all a happy Sunday, and please, do not forget to pray for me. Have a good lunch. Arrivederci!



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