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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 11 September 2016
 
PHOTO: www.mycatholic.life 

Dear Brothers and Sisters, Good morning!
Today’s liturgy brings us to Chapter 15 of the Gospel of Luke, considered the chapter on mercy. It relates three parables with which Jesus responds to the grumbling of the scribes and the Pharisees, who are criticizing his actions, saying, “This man receives sinners and eats with them” (v. 2).

With these three stories, Jesus wants to make us understand that God the Father is the first one to have a welcoming and merciful attitude toward sinners. This is God’s attitude.

In the first parable, God is presented as a shepherd who leaves 99 sheep to go and look for the one that is lost. In the second, he is compared to a woman who has lost a coin and searches until she finds it. In the third parable, God is imagined as a father who welcomes the son who had distanced himself; the figure of the father reveals the heart of a merciful God, manifested in Jesus.

A common element in these parables is expressed by the verbs that mean rejoice together, join in merry-making. Mourning is not spoken of; there is rejoicing, there is celebrating. The shepherd calls his friends and neighbours and says, “Rejoice with me, for I have found my sheep which was lost” (v 6). The woman calls her friends and neighbours, saying, “Rejoice with me, for I have found the coin which I had lost” (v. 9). And the father says to his other son: “It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found” (v. 32).

In the first two parables, the focus is on the joy that is so uncontainable that it must be shared with “friends and neighbours”. In the third parable, the focus is on the joy that springs from the heart of the merciful father and expands to the whole household. God’s rejoicing over those who return to Him repentant is intoned as never before in this Jubilee Year that we are living, as the term itself expresses: “jubilee”, that is, jubilation!

With these three parables, Jesus presents to us the true face of God, a God with open arms, a God who deals with sinners with tenderness and compassion. The parable that is most moving for everyone — because it manifests the infinite love of God — is that of the father who enfolds in a close embrace the son who has been found. What strikes us is not so much the sad story of a youth who falls into dissolute ways, but rather his decisive words, “I will arise and go to my father” (v. 18).

The path to return home is the path of hope and new life. God always expects us to resume our journey, he awaits us with patience, he sees us when we are still a long way off, he runs to meet us, he embraces us, he kisses us, he forgives us. That is how God is. That is how our Father is. And his forgiveness cancels the past and regenerates us in love. Forgetting the past — this is God’s weakness. When he embraces us, he forgives us, and forgets it. He doesn’t remember. He forgets the past. When we sinners convert and let ourselves be re-encountered by God, reproach and sternness do not await us, because God saves, he welcomes us home again with joy and prepares a feast.

Jesus himself in today’s Gospel says, “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance” (Lk 15:7).
Let me ask you a question: Have you ever thought about how each time we go to the confessional, there is joy and celebration in heaven? Have you ever thought about this? It’s beautiful.

This fills us with a great hope because there is no sin into which we may have fallen, from which, with the grace of God, we cannot rise up again. There is never a person who can’t be recovered; no one is irrecoverable, because God never stops wanting our good — even when we sin!

May the Virgin Mary, Refuge of Sinners, kindle in our hearts the confidence that was lit in the heart of the prodigal son: “I will arise and go to my father and I shall say to him, ‘Father, I have sinned against heaven and before you’” (v. 18). On this path, we can give glory to God, and his glory can become his celebration, and ours.

After the Angelus:
Dear brothers and sisters, I would like to invite you all to say a special prayer for Gabon, which is experiencing a serious political crisis. I entrust the victims of the conflict, and their families, to the Lord. I join the Bishops of this African country in inviting the contendents to reject all violence and to always have the common good as their goal. I encourage everyone, Catholics in particular, to be builders of peace with respect for the law, in dialogue and fraternity.

Today Ladislaus Bukowiński was proclaimed Blessed in Karaganda, Kazakhstan. He was a priest and pastor who was persecuted for his faith. This man suffered greatly! So greatly! In his life he always showed great love for the weakest and neediest of people, and his testimony appears as an exemplar of the spiritual and corporal works of mercy.

I affectionately greet all of you, people of Rome and pilgrims from various countries: families, parish groups, and associations.

I wish you all a good Sunday, and please, do not forget to pray for me. Have a good lunch. Arrivederci!


EXTRAORDINARY JUBILEE OF MERCY
JUBILEE AUDIENCE POPE FRANCIS
Saint Peter's Square
Saturday, 10 September 2016

PHOTO: www.tourinrome.com 

Mercy and Redemption

Dear Brothers and Sisters, Good morning!
The passage that we have heard speaks of God’s mercy which is implemented in the Redemption, that is, in the salvation which we were given with the Blood of his Son Jesus (cf. 1 Pet 1:18-21). The word “redemption” is not often used, yet it is fundamental because it indicates the most radical liberation that God could fulfil for us, for all of humanity and for all of creation.
It seems that man today no longer likes to think he has been freed and saved through God’s intervention; he deludes himself that his freedom is a force for obtaining everything. But in reality this is not the case. How many illusions are sold on the pretext of freedom, and how many new forms of slavery are created in our times in the name of a false freedom! Many, many slaves. ‘I do this because I want to, I take drugs because I like to, I am free. I do elsewise’. They are slaves! They become slaves in the name of freedom. We have all seen people like this who end up on the ground. We need God to free us from every form of indifference, selfishness and self-sufficiency”.

The words of the Apostle Peter clearly express the meaning of the new life to which we are called. By making Himself one of us, the Lord Jesus not only takes on the human condition, but also raises us up to the possibility of being Children of God. By His death and resurrection, Jesus Christ, the blameless Lamb, conquered death and sin to free us from their dominion. He is the Lamb that was sacrificed for us, so that we can receive a new life made up of forgiveness, love and joy. These three words are beautiful: forgiveness, love and joy. All that He assumed was also redeemed, freed and saved. Certainly, it is true that life puts us to the test, and at times we suffer for this. However, in these moments we are invited to turn our gaze to the crucified Jesus who suffers for us and with us, as sure proof that God does not abandon us. Let us never forget that in anguish and persecution, as in everyday sufferings, we are always freed by the merciful hand of God who raises us up to Him and leads us to a new life.

God’s love is boundless: we can discover ever new signs that show his attention towards us and, above all, his wish to reach us and to await us. All our life, although marked by the fragility of sin, is placed under the gaze of God who loves us. How many pages of Sacred Scripture speak to us of God’s presence, closeness and tenderness for every man, especially for the smallest, the poor and the troubled! God has great tenderness, great love for the small ones, for the weak, for those rejected by society. The greater our need, the more his gaze upon us is filled with mercy. He feels compassion and pity towards us because He knows our weaknesses. He knows our sins and He forgives us. He always forgives us! He is so good, our Father is so good.

Therefore, dear brothers and sisters, let us open up to the Lord, and receive his grace! Because, as the Psalm says, “For with the Lord there is steadfast love, and with Him is plentious redemption” (130[129]:7).

Special greetings:
I warmly greet the Italian-speaking pilgrims!
My thought goes first of all to the National Civil Protection Service which was supposed to be present today, and which cancelled its participation in order to continue the precious work of care and assistance to the populations struck by the earthquake on 24 August. I thank them for their dedication and the generous help offered in these days! Thank you brothers and sisters!
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Botswana, South Africa, the Philippines and the United States of America. During your visit to the Eternal City, may your faith in the crucified and risen Christ be renewed and strengthened. May God fill you with his reconciling and tender mercy. God bless you all!

I address a special greeting to the young people of Catholic Action who are gathered for the Youth Festival. I encourage you to continue on the path undertaken, always cultivating the values of love for family and respect for creation, our common home.

I greet those taking part in the Jubilee of Universities and Research Centres, with the hope that the teaching may be rich in values, so as to form people who are able to make their God-given talents bear fruit.


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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 7 September 2016

PHOTO: professionalbiblicalreflection.blogspot.com  

28. Mercy saves (cf Mt 11,2-6)

Dear Brothers and Sisters, Good morning!
We have listened to a passage from the Gospel of Matthew (11:2-6). The evangelist’s intention is that of making us enter more deeply into the mystery of Jesus, in order to grasp his goodness and his mercy. The scene is as follows: while John the Baptist was in prison, he sent his disciples to Jesus to ask him a very clear question: “Are you he who is to come, or shall we look for another?” (v. 3). He was precisely in a moment of darkness ... John was anxiously awaiting the Messiah and used colourful language to describe him in his preaching as a judge who would finally inaugurate the Kingdom of God and purify his people, rewarding the good and punishing the bad. John preached in this way: “Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire” (Mt 3:10). Now that Jesus has begun his public mission in a different manner, John suffers because he is in a two-fold darkness: the darkness of his prison cell, and the darkness of heart. He does not understand this manner of Jesus, and he wants to know if He is really the Messiah, or if he must await someone else.

And at first Jesus’ answer does not seem to correspond to John’s question. In fact, Jesus says: “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is he who takes no offence at me” (vv. 4-6). Here Jesus’ intent becomes clear: He responds by saying that he is the real instrument of the Father’s mercy, who goes to encounter everyone, bringing consolation and salvation, and, in doing so, he manifests God’s justice. The blind, the lame, the lepers, the deaf, regain their dignity and are no longer excluded because of their disease, the dead return to life, while the Good News is proclaimed to the poor. And this becomes the summary of Jesus’ action, who in this way makes God’s own actions visible and tangible.

The message that the Church receives from this account of Christ’s life is very clear. God did not send his Son into the world to punish sinners, nor to destroy the wicked. Rather, they were invited to convert, so that, seeing the signs of divine goodness, they might rediscover their way back. As the Psalm says: “If thou, O Lord, shouldst mark iniquities, / Lord, who could stand? / But there is forgiveness with thee, / that thou mayest be feared” (130 [129]:3-4).

The justice that John the Baptist places at the heart of his preaching is manifested in Jesus firstly as mercy. And the Precursor’s doubts merely anticipate the astonishment that Jesus’ actions and words will arouse later. The conclusion of Jesus’ answer, therefore, is understandable. He says: “blessed is he who takes no offence at me” (v. 6). Offence means “obstacle”. Thus Jesus warns against a particular danger: if one’s obstacle to believing is above all Jesus’ works of mercy, it means that one has a false image of the Messiah. But blessed are those who, in view of Jesus’ works and words, render glory to the Father who is in heaven.

Jesus’ admonition is always pertinent: today too, man forms an idea of God that prevents him from enjoying His real presence. Some people carve out a “do-it-yourself” faith that reduces God to the limited space of one’s own desires and convictions. This faith is not a conversion to the Lord who reveals himself, but rather, it prevents him from enlivening our life and consciousness. Others reduce God to a false idol; they use his holy name to justify their own interests, or actual hatred and violence. For others still God is only a psychological refuge in which to be reassured in difficult moments: it is a faith turned in on itself, impervious to the power of the merciful love of Jesus which reaches out to others. Others still consider Christ only as a good instructor of ethical teachings, one among the many of history. Finally, there are those who stifle the faith in a purely intimate relationship with Jesus, nullifying his missionary thrust that is capable of transforming the world and history. We Christians believe in the God of Jesus Christ, and our desire is that of growing in the living experience of his mystery of love.

Let us therefore commit ourselves not to allow any obstacle to hinder the Father’s merciful action, and let us ask for the gift of a great faith so that we too may become signs and instruments of mercy.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Malta, Sweden, Australia, Hong Kong, Indonesia, Japan, the Philippines, Singapore, Sri Lanka, Canada and the United States of America. Entrusting you to the merciful love of God our Father, I pray that you may be filled with peace and joy, and become missionaries of Jesus’ mercy to all in your homes and in your communities. May God bless you!

I extend a particular greeting to young people, to the sick and to newlyweds. On Sunday we celebrated the canonization of Mother Teresa of Calcutta. Dear young people, become artisans of mercy, as she was; dear sick people, feel her compassion and closeness to you, especially in the hour of the cross; and you, dear newlyweds, be generous: invoke her so that your families are never lacking care and attention for those who are weakest.


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