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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall Wednesday, 21 December 2016
 
PHOTO: L'OSSERVATORE ROMANO

Christian hope - 3. Christ’s birth is the source of hope

Dear Brothers and Sisters, Good morning!
We have recently begun a catechetical journey on the theme of hope, which is so very appropriate in the Season of Advent. The Prophet Isaiah has guided us up to this point. Today, just days before Christmas, I would like to reflect more specifically on the moment in which, so to speak, hope came into the world, with the incarnation of the Son of God. It was also Isaiah who foretold the birth of the Messiah in several passages: “Behold, a young woman shall conceive and bear a son, and shall call his name Immanuel” (7:14); and also: “there shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (11:1). In these passages, the meaning of Christmas shines through: God fulfills the promise by becoming man; not abandoning his people, he draws near to the point of stripping himself of his divinity. In this way God shows his fidelity and inaugurates a new Kingdom, which gives a new hope to mankind. And what is this hope? Eternal life.

When we speak of hope, often it refers to what is not in man’s power to realize, which is invisible. In fact, what we hope for goes beyond our strength and our perception. But the Birth of Christ, inaugurating redemption, speaks to us of a different hope, a dependable, visible and understandable hope, because it is founded in God. He comes into the world and gives us the strength to walk with him: God walks with us in Jesus, and walking with him toward the fullness of life gives us the strength to dwell in the present in a new way, albeit arduous. Thus for a Christian, to hope means the certainty of being on a journey with Christ toward the Father who awaits us. Hope is never still; hope is always journeying, and it makes us journey. This hope, which the Child of Bethlehem gives us, offers a destination, a sure, ongoing goal, salvation of mankind, blessedness to those who trust in a merciful God. Saint Paul summarizes all this with the expression: “in this hope we were saved” (Rom 8:24). In other words, walking in this world, with hope, we are saved. Here we can ask ourselves the question, each one of us: am I walking with hope or is my interior life static, closed? Is my heart a locked drawer or a drawer open to the hope which enables me to walk — not alone — with Jesus?

In Christian homes, during the Season of Advent, the Nativity scene is arranged, according to the tradition which dates back to Saint Francis of Assisi. In its simple way, the Nativity scene conveys hope; each one of the characters is immersed in this atmosphere of hope.
First of all we note the place in which Jesus was born: Bethlehem. A small village in Judea where, thousands of years earlier, David was born, the shepherd boy chosen by God to be the King of Israel. Bethlehem is not a capital city, and for this reason is preferred by divine Providence, who loves to act through the little ones and the humble. In that birthplace was born the highly anticipated “Son of David”, Jesus, in whom the hope of God and the hope of man meet.

Then we look to Mary, Mother of hope. With her ‘yes’ she opened the door of our world to God: her maiden’s heart was full of hope, wholly enlivened by faith; and thus God chose her and she believed in his word. She, who for nine months was the Ark of the new and eternal Covenant, in the grotto, contemplates the Child and sees in him the love of God, who comes to save his people and the whole of humanity.

Next to Mary is Joseph, a descendant of Jesse and of David; he too believed in the words of the angel, and looking at Jesus in the manger, reflects on the fact that that Child has come from the Holy Spirit, and that God himself commanded him to call [the Child] ‘Jesus’. In that name there is hope for every man and woman, because through that son of woman, God will save mankind from death and from sin. This is why it is important to contemplate the Nativity scene!

In the Nativity scene there are also shepherds, who represent the humble and poor who await the Messiah, the “consolation of Israel” (Lk 2:25), and the “redemption of Jerusalem” (2:38). In this Child they see the realization of the promises and hope that the salvation of God will finally arrive for each of them. Those who trust in their own certainties, especially material, do not await God’s salvation. Let us keep this in mind: our own assurance will not save us; the only certainty that will save us is that of hope in God. It will save us because it is strong and enables us to journey in life with joy, with the will to do good, with the will to attain eternal happiness. The little ones, the shepherds, instead trust in God, hope in him and rejoice when they recognize in that Child the sign indicated by the angels (cf. Lk 2:12).

The very choir of angels proclaims from on high the great design that the Child fulfills: “Glory to God in the highest, and on earth peace among men with whom he is pleased” (2:14). Christian hope is expressed in praise and gratitude to God, who has initiated his Kingdom of love, justice and peace.

Dear brothers and sisters, in these days, contemplating the Nativity scene, we prepare ourselves for the Birth of the Lord. It will truly be a celebration if we welcome Jesus, the seed of hope that God sets down in the furrows of our individual and community history. Every ‘yes’ to Jesus who comes, is a bud of hope. Let us trust in this bud of hope, in this ‘yes’: “Yes, Jesus, you can save me, you can save me”. Happy Christmas of hope to all!

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Australia, Japan and the United States of America. I pray that each of you, and your families, may experience a blessed Advent, in preparation for the coming of the newborn Saviour at Christmas. God bless you!

I greet the Scouts who have brought the flame from the Crib of the Nativity in Bethlehem. I invite everyone to pray and to commit themselves to works of mercy so that Christmas may be a personal encounter with the Lord and give rise in us to good intentions to foster solidarity.

Lastly I address a special greeting to young people, to the sick and to newlyweds. Dear young people, prepare yourselves for the mystery of the Incarnation with the faithful obedience and humility that Mary had. You, dear sick people, draw from her that strength and ardour for Jesus who comes among us. And you, dear newlyweds, contemplate the example of the Holy Family of Nazareth, in order to practice the same virtues on your journey of family life.


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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 18 December 2016

photo: l'osservatore romano

Dear Brothers and Sisters, Good morning!
The liturgy for today, the Fourth and last Sunday of Advent, is characterized by the theme of closeness, God’s closeness to humanity. The Gospel passage (cf. Mt 1:18-24) shows us two people, the two people who, more than anyone else, were involved in this mystery of love: the Virgin Mary and her husband, Joseph. A mystery of love, the mystery of God’s closeness to humanity.

Mary is presented in the light of the prophet who says: “Behold, a virgin shall conceive and bear a son” (v. 23). Matthew the Evangelist recognizes that this happened in Mary, who conceived Jesus through the Holy Spirit (cf. v. 18). The Son of God “comes” into her womb in order to become man, and she welcomes him. Thus, in a unique way, God drew near to mankind, taking on flesh through a woman: God drew near to us and took on flesh through a woman. To us too, in a different way, God draws near with his grace in order to enter our life and offer us the gift of his Son. What do we do? Do we welcome him, let him draw near, or do we reject him, push him away? As Mary, freely offering herself to the Lord of history, allowed him to change the destiny of mankind, so too can we, by welcoming Jesus and seeking to follow him each day, cooperate in his salvific plan for us and for the world. Mary thus appears to us as a model to look to and upon whose support we can count in our search for God, in our closeness to God, in thus allowing God to draw close to us and in our commitment to build the culture of love.

The other protagonist of today’s Gospel is Saint Joseph. The Evangelist highlights that alone, Joseph cannot explain to himself the event which he sees taking place before his eyes, namely, Mary’s pregnancy. Just then, in that moment of doubt, even anguish, God approaches him — him too — through his messenger and [Joseph] is enlightened about the nature of this maternity: “the child conceived in her is of the Holy Spirit” (cf. v. 20). Thus, in facing this extraordinary event, which surely gave rise to many questions in his heart, he trusts totally in God who has drawn near to him, and after his invitation, does not repudiate his betrothed, but takes her to him and takes Mary to wife. In accepting Mary, Joseph knowingly and lovingly receives Him who has been conceived in her through the wondrous work of God, for whom nothing is impossible. Joseph, a just and humble man (cf. v. 19), teaches us to always trust in God, who draws near to us: when God approaches us, we must entrust ourselves to him. Joseph teaches us to allow ourselves to be guided by Him with willing obedience.

These two figures, Mary and Joseph, who were the first to welcome Jesus through faith, introduce us to the mystery of Christmas. Mary helps us to assume an attitude of openness in order to welcome the Son of God into our concrete life, in our flesh. Joseph spurs us to always seek God’s will and to follow it with full trust. Both allow God to draw near to them.

“‘Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel’, which means, God-with-us” (Mt 1:23). Thus the angel says: “the child shall be called Emmanuel, which means God-with-us”, in other words, God near to us. And to God who draws near, do I open the door — to the Lord — when I sense an interior inspiration, when I hear him ask me to do something more for others, when he calls me to pray?

God-with-us, God who draws near. This message of hope, which is fulfilled at Christmas, leads to fulfilment of the expectation of God in each one of us too, in all the Church, and in the many little ones whom the world scorns, but whom God also loves and to whom God draws near.


After the Angelus:
Dear brothers and sisters, I greet everyone, the faithful of Rome and pilgrims from other countries, families, parish groups and associations.

I ask all of you to pray that the dialogue in the Democratic Republic of Congo may unfold peacefully so as to avoid all types of violence and for the good of the entire country.
I would like to thank all the people and institutions who expressed their best wishes to me yesterday. Thank you very much!

I wish everyone a happy Sunday. The weather is beautiful. Next Sunday will be Christmas. This week — I ask — let us try to find a few moments to stop, be silent, and imagine Our Lady and Saint Joseph who are on their way to Bethlehem. Imagine how they travel: the journey, the hardships, but also the joy, the emotion, and their distress at finding no room, the worrying..., and so on. In this the Nativity helps us a great deal. Let us try to partake of the true Christmas, that of Jesus, who draws near to us — God-with-us, close to us — in order to receive the grace of this celebration, which is a grace of closeness, love, humility and tenderness.
In those moments, remember also to pray for me. Enjoy your lunch. Arrivederci!



© Copyright - Libreria Editrice Vaticana

GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall Wednesday, 14 December 2016
 
PHOTO: L'OSSERVATORE ROMANO
Christian hope - 2. Isaiah 52: “How beautiful upon the mountains are the feet of him who brings good tidings, / who publishes peace…”

Dear Brothers and Sisters, Good morning!
We are coming close to Christmas, and the prophet Isaiah once again helps us to open ourselves to the hope of welcoming the Good News of the coming of salvation.

Isaiah Chapter 52 begins with the invitation addressed to Jerusalem to awake, shake off the dust and chains, and put on the most beautiful clothes, because the Lord has come to free his people (vv. 1-3). And he adds: “my people shall know my name; therefore in that day they shall know that it is I who speak; here am I” (v. 6). It is to this “here am I” said by the Lord, which sums up his firm will for salvation and closeness to us, that Jerusalem responds with a song of joy, according to the prophet’s invitation. It is a very important historic moment. It is the end of the Babylonian Exile; it is the opportunity for Israel to rediscover God and, in faith, rediscover itself. The Lord is near, and the “remnant”, that is, the small population which survived the Exile and whose faith endured while in exile, which had undergone crises and continued to believe and hope even in the midst of darkness, that “remnant” will be able to see the wonders of God.

At this point, the prophet includes a song of exaltation:
“How beautiful upon the mountains are the feet of him who brings good tidings, / who publishes peace, who brings good tidings of good, / who publishes salvation, / who says to Zion, ‘Your God reigns’ .... Break forth together into singing, you waste places of Jerusalem; / for the Lord has comforted his people, / he has redeemed Jerusalem./ The Lord has bared his holy arm before the eyes of all the nations; / and all the ends of the earth shall see the salvation of our God” (Is 52:7, 9-10).

These words of Isaiah, upon which we want to linger a while, make reference to the miracle of peace, and do so in a very specific way, placing the gaze not on the messenger but on his feet which are running quickly: “How beautiful upon the mountains are the feet of him who brings good tidings...”.

He is like the spouse in the Canticle of Canticles who runs towards his beloved: “Behold, he comes, leaping upon the mountains, bounding over the hills” (Cant. 2:8). Thus, even the messenger of peace runs, bringing the happy announcement of liberation, of salvation, and proclaiming that God reigns.

God has not abandoned his people, and he has not left them to be vanquished by evil, because he is faithful, and his grace is greater than sin. We must learn this, because we are stubborn and do not learn. However, I ask: what is greater, God or sin? God! And which is victorious to the end? God or sin? God. Is he able to defeat the most serious, most shameful, the most terrible sin, the worst of sins? With what weapon does God defeat sin? With love! This means that “God reigns”; these are the words of faith in a Lord whose power bends down to humanity, stoops down, to offer mercy and to free man and woman from all that disfigures in them the beautiful image of God, for when we are in sin, God’s image is disfigured. The fulfillment of so much love will be the very Kingdom instituted by Jesus, that Kingdom of forgiveness and peace which we celebrate at Christmas, and which is definitively achieved at Easter. And the most beautiful joy of Christmas is that interior joy of peace: the Lord has remitted my sins, the Lord has forgiven me, the Lord has had mercy on me, he came to save me. This is the joy of Christmas!

These are, Brothers and Sisters, the reasons for our hope. When everything seems finished, when, faced with many negative realities, and faith becomes demanding, and there comes the temptation which says that nothing makes sense anymore, behold instead the beautiful news brought by those swift feet: God is coming to fulfil something new, to establish a kingdom of peace. God has “bared his arm” and comes to bring freedom and consolation. Evil will not triumph forever; there is an end to suffering. Despair is defeated because God is among us.

And we too are urged to awake a little, like Jerusalem, according to the invitation of the prophet; we are called to become men and women of hope, cooperating in the coming of this Kingdom made of light and destined for all, men and women of hope. How bad is it when we find a Christian who has lost hope! “But, I don’t hope in anything; everything is finished for me”: thus says a Christian who is incapable of looking to the horizons of hope, and before whose heart there is only a wall. However, God destroys such walls with forgiveness! And for this reason we must pray, that each day God may give us hope and give it to everyone: that hope which arises when we see God in the crib in Bethlehem. The message of the Good News entrusted to us is urgent. We too must run like the messenger on the mountains, because the world cannot wait, humanity is hungry and thirsty for justice, truth, peace.

And seeing the little Child of Bethlehem, the little ones of the world will know that the promise was accomplished; the message is fulfilled. In a newborn baby, in need of everything, wrapped in swaddling clothes and laid in a manger, there is enclosed all of the power of God who saves. Christmas is a day which opens the heart: we need to open our heart to this littleness which is there in that Child, and to that great wonder. It is the wonder of Christmas, for which we are preparing, with hope, in this Season of Advent. It is the surprise of a Child God, of a poor God, of a weak God, of a God who abandons his greatness to come close to each one of us.

Special greetings:
In these joyous days of preparation for Christmas, I offer a cordial welcome to the Italian-speaking pilgrims. I thank you all for your good wishes for my upcoming birthday; thank you very much! But I must say something that will make you laugh: in my homeland, offering birthday wishes beforehand brings bad luck! And one who offers best wishes early is a “jinx”!

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Australia and the United States of America. I pray that each of you, and your families, may experience a blessed Advent, in preparation for the coming of the newborn Saviour at Christmas. God bless you!

Lastly, I offer a thought to young people, to the sick, and to newlyweds. Today the liturgy recalls Saint John of the Cross, a zealous pastor, mystic and Doctor of the Church. Dear young people, meditate on the greatness of the love of Jesus who was born and died for us. Dear sick people, docilely accept your cross in union with Christ for the conversion of sinners. And you, dear newlyweds, give more space to prayer, above all in this Season of Advent, that your life may become a journey of Christian perfection.


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