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 ANGELUS POPE FRANCIS
Saint Peter's Square
First Sunday of Lent, 22 February 2015

Dear Brothers and Sisters, Good morning!
 
Last Wednesday, with the rite of Ashes, Lent began, and today is the First Sunday of this Liturgical Season which refers to the 40 days Jesus spent in the desert, after his Baptism in the River Jordan. St Mark writes in today’s Gospel: “The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him” (1:12-13). With these simple words the Evangelist describes the trials willingly faced by Jesus before he began his messianic mission. It is a trial from which the Lord leaves victorious and which prepares him to proclaim the Gospel of the Kingdom of God. In these 40 days of solitude, he confronts Satan “body to body”, He unmasks his temptations and conquers him. And through Him, we have all conquered, but we must protect this victory in our daily lives. 

The Church reminds us of that mystery at the beginning of Lent, so that it may give us the perspective and the meaning of this Time, which is a time of combat. Lent is a time of combat! A spiritual combat against the spirit of evil (cf. Collective Prayer for Ash Wednesday). And while we cross the Lenten “desert”, we keep our gazed fixed upon Easter, which is the definitive victory of Jesus against the Evil One, against sin and against death. This is the meaning of this First Sunday of Lent: to place ourselves decisively on the path of Jesus, the road that leads to life. To look at Jesus. Look at what Jesus has done and go with Him.

This path of Jesus passes through the desert. The desert is the place where the voice of God and the voice of the tempter can be heard. In the noise, in the confusion, this cannot be done; only superficial voices can be heard. Instead we can go deeper in the desert, where our destiny is truly played out, life or death. And how do we hear the voice of God? We hear it in his Word. For this reason, it is important to know Scripture, because otherwise we do not know how to react to the snares of the Evil One. And here I would like to return to my advice of reading the Gospel every day. Read the Gospel every day! Meditate on it for a little while, for 10 minutes. And also to carry it with you in your pocket or your purse.... But always have the Gospel at hand. The Lenten desert helps us to say ‘no’ to worldliness, to the “idols”, it helps us to make courageous choices in accordance with the Gospel and to strengthen solidarity with the brothers.

Now let us enter into the desert without fear, because we are not alone: we are with Jesus, with the Father and with the Holy Spirit. In fact, as it was for Jesus, it is the Holy Spirit who guides us on the Lenten journey; that same Spirit that descended upon Jesus and that has been given to us in Baptism.

Lent, therefore is an appropriate time that should lead us to be ever more aware of how much the Holy Spirit, received in Baptism, has worked and can work in us. And at the end of the Lenten itinerary, at the Easter Vigil, we can renew with greater awareness the Baptismal covenant and the commitments that flow from it.

May the Blessed Virgin, model of docility to the Spirit, help us to let ourselves be led by Him, who wishes to make each of us a “new creature”.

To her I entrust, in particular, the week of Spiritual Exercises, that will begin this afternoon, and in which I shall participate with my collaborators of the Roman Curia. I ask that you pray for us, that in this “desert” of the Spiritual Exercises, we may listen to the voice of Jesus, and also correct the many defects that we have. And also to confront the temptations that attack us every day. I ask you therefore to accompany us with your prayers.

After the Angelus:
Dear brothers and sisters, I cordially greet the families, the parish groups, the Associations and all the pilgrims from Rome, from Italy and from various countries. I greet the faithful from Naples, Cosenza and Verona, and the youth from Seregno who have come for the profession of faith.

Lent is a journey of conversion that puts the heart at its centre. Our heart must convert to the Lord. Therefore, in this First Sunday, I thought to give those of you who are here in the Square a small booklet entitled “Custodisci il cuore” (“Guard the heart”). It’s this one. [he holds up the booklet] This book contains some of Jesus’s teaching and the essential contents of our faith, for example the seven Sacraments, the gifts of the Holy Spirit, the Ten Commandments, the Virtues, the works of mercy, etc…

The volunteers, among whom there are many homeless people who have come on pilgrimage, will now distribute them. And as always, today too, here in the Square, are those who are in need, the same who bring us a great wealth: the wealth of our doctrine, to guard your heart. Each one of you take a booklet and carry it with you, as a help for spiritual conversion and growth that always starts from the heart: the place where the match of daily choices between good and evil is played out, between worldliness and the Gospel, between indifference and sharing. Humanity is in need of justice, of peace, of love and will have it only by returning with their whole heart to God, who is the source of it all. Take the book and read it.

I wish you all a Good Sunday. Please, especially in this week of [Spiritual] Exercises do not forget to pray for me. Have a good lunch and Arrivederci.

© Copyright - Libreria Editrice Vaticana


ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 15 February 2015


Dear Brothers and Sisters, Good morning,
In these Sundays, Mark the Evangelist speaks to us about Jesus’ actions against every type of evil, for the benefit of those suffering in body and spirit: the possessed, the sick, sinners.... Jesus presents Himself as the One who fights and conquers evil wherever He encounters it. In today’s Gospel (cf. Mk 1:40-45) this struggle of His confronts an emblematic case, because the sick man is a leper. Leprosy is a contagious and pitiless disease, which disfigures the person, and it was a symbol of impurity: a leper had to stay outside of inhabited centres and make his presence known to passersby. He was marginalized by the civil and religious community. He was like a deadman walking. 

The episode of the healing of the leper takes place in three brief phases: the sick man’s supplication, Jesus’ response, the result of the miraculous healing. The leper beseeches Jesus, “kneeling”, and says to Him: “If you will, you can make me clean” (v. 40). Jesus responds to this humble and trusting prayer because his soul is moved to deep pity: compassion. “Compassion” is a most profound word: compassion means “to suffer-with-another”. Jesus’ heart manifests God’s paternal compassion for that man, moving close to him and touching him. And this detail is very important. Jesus “stretched out his hand and touched him.... And immediately the leprosy left him, and he was made clean” (vv. 41-42). God’s mercy overcomes every barrier and Jesus’ hand touches the leper. He does not stand at a safe distance and does not act by delegating, but places Himself in direct contact with our contagion and in precisely this way our ills become the motive for contact: He, Jesus, takes from us our diseased humanity and we take from Him his sound and healing humanity. This happens each time we receive a Sacrament with faith: the Lord Jesus “touches” us and grants us his grace. In this case we think especially of the Sacrament of Reconciliation, which heals us from the leprosy of sin.

Once again the Gospel shows us what God does in the face of our ills: God does not come to “give a lesson” on pain; neither does He come to eliminate suffering and death from the world; but rather, He comes to take upon Himself the burden of our human condition and carries it to the end, to free us in a radical and definitive way. This is how Christ fights the world’s maladies and suffering: by taking them upon Himself and conquering them with the power of God’s mercy.

The Gospel of the healing of the leper tells us today that, if we want to be true disciples of Jesus, we are called to become, united to Him, instruments of his merciful love, overcoming every kind of marginalization. In order to be “imitators of Christ” (cf. 1 Cor 11:1) in the face of a poor or sick person, we must not be afraid to look him in the eye and to draw near with tenderness and compassion, and to touch him and embrace him. I have often asked this of people who help others, to do so looking them in the eye, not to be afraid to touch them; that this gesture of help may also be a gesture of communication: we too need to be welcomed by them. A gesture of tenderness, a gesture of compassion.... Let us ask you: when you help others, do you look them in the eye? Do you embrace them without being afraid to touch them? Do you embrace them with tenderness? Think about this: how do you help? From a distance or with tenderness, with closeness? If evil is contagious, so is goodness. Therefore, there needs to be ever more abundant goodness in us. Let us be infected by goodness and let us spread goodness!

After the Angelus:
Dear brothers and sisters, I address a wish for serenity and peace to all the men and women who, in the Far East and in various parts of the world, are preparing to celebrate the Lunar New Year. This celebration offers them a propitious occasion to rediscover and live fraternity in an intense way. It is a precious bond of family life and the foundation of social life. May this annual return to the roots of the person and of the family help those Peoples to build a society characterized by interpersonal relationships, respect, justice and charity.

I greet all of you, Romans and pilgrims; in particular, those who have come on the occasion of the Consistory to accompany the new Cardinals; and I thank the countries that wished to attend this event with Official Delegations. Let us greet the new Cardinals with a round of applause!

Beloved, I encourage you to be joyous and courageous witnesses of Jesus in everyday life. I wish all of you a happy Sunday. Please, do not forget to pray for me. Have a good lunch. Arrivederci!

© Copyright - Libreria Editrice Vaticana

ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 8 February 2015


Dear Brothers and Sisters, Good morning,
Today’s Gospel (cf. Mk 1:29-39) presents us Jesus who, after having preached in the Synagogue on the Sabbath, heals many sick people. Preaching and healing: this was Jesus’ principle activity in his public ministry. With his preaching he proclaims the Kingdom of God, and with his healing he shows that it is near, that the Kingdom of God is in our midst. 

Entering the house of Simon Peter, Jesus sees that his mother-in-law is in bed with a fever; he immediately takes her by the hand, heals her, and raises her. After sunset, since the Sabbath is over the people can go out and bring the sick to Him; He heals a multitude of people afflicted with maladies of every kind: physical, psychological, and spiritual. Having come to earth to proclaim and to realize the salvation of the whole man and of all people, Jesus shows a particular predilection for those who are wounded in body and in spirit: the poor, the sinners, the possessed, the sick, the marginalized. Thus, He reveals Himself as a doctor both of souls and of bodies, the Good Samaritan of man. He is the true Saviour: Jesus saves, Jesus cures, Jesus heals.

The reality of Christ’s healing of the sick invites us to reflect on the meaning and virtue of illness. This also reminds us of the World Day of the Sick, which we shall celebrate on Wednesday, 11 February, the liturgical memorial of Our Lady of Lourdes. I bless the initiatives prepared for this Day, in particular the Vigil that will take place in Rome on the evening of 10 February. Let us also remember the President of the Pontifical Council for Health Care Workers (Health Pastoral  Care), Archbishop Zygmunt Zimowski, who is very sick in Poland. A prayer for him, for his health, because it was he who organized this Day, and he accompanies us in his suffering on this Day. Let us pray for Archbishop Zimowski.

The salvific work of Christ is not exhausted with his Person and in the span of his earthly life; it continues through the Church, the sacrament of God’s love and tenderness for mankind. In sending his disciples on mission, Jesus confers a double mandate on them: to proclaim the Gospel of salvation and to heal the sick (cf. Mt 10:7-8). Faithful to this teaching, the Church has always considered caring for the sick an integral part of her mission.

“The poor and the suffering you will always have with you”, Jesus admonishes (cf. Mt 26:11), and the Church continually finds them along her path, considering those who are sick as a privileged way to encounter Christ, to welcome and serve him. To treat the sick, to welcome them, to serve them, is to serve Christ: the sick are the flesh of Christ.

This also occurs in our own time, when, notwithstanding the many scientific break-throughs, the interior and physical suffering of people raises serious questions about the meaning of illness and pain, and about the reason for death. They are existential questions, to which the pastoral action of the Church must respond with the light of faith, having before her eyes the Crucifixion, in which appears the whole of the salvific mystery of God the Father, who out of love for human beings did not spare his own Son (cf. Rm 8:32). Therefore, each one of us is called to bear the light of the Word of God and the power of grace to those who suffer, and to those who assist them — family, doctors, nurses — so that the service to the sick might always be better accomplished with more humanity, with generous dedication, with evangelical love, with tenderness. Mother Church, through our hands, caresses our suffering and treats our wounds, and does so with the tenderness of a mother.

Let us pray to Mary, Health of the Sick, that every person who is sick might experience, thanks to the care of those who are close to them, the power of God’s love and the comfort of her maternal tenderness.

After the Angelus:
Dear brothers and sisters, today, 8 February, is the Feast of St Josephine Bakhita, a Sudanese nun, who as a child had the traumatic experience of being a victim of human trafficking. The Unions of Superiors and Superiors General of Religious Institutes have organized the Day of Prayer and Awareness against Human Trafficking. I encourage those who work helping the men, women and children who are enslaved, exploited, abused as instruments of work or pleasure, who are often tortured and mutilated. It is my hope that government leaders may work decisively to remove the causes of this disgraceful scourge, it is a scourge unworthy of society. May each one of us feel committed to being a voice for our brothers and sisters, who have been humiliated in their dignity. Let us all pray to Our Lady for them and for their family members. [Hail Mary...]

I wish everyone a happy Sunday. Please do not forget to pray for me. Have a good lunch and arrivederci!

© Copyright - Libreria Editrice Vaticana


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