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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 3 June 2015

The family - 17. Family and poverty

Dear Brothers and Sisters, Good morning!
These Wednesdays we have been reflecting on the family and we continue forward with this topic, reflecting on the family. As of today, our catecheses open onto the consideration of the vulnerability of the family, in the living conditions that put it to the test. So many problems are testing families.

One of these trials is poverty. Let us think of the many families that live on the outskirts of major cities, as well as those in rural areas.... So much misery, so much degradation! And then, to make the situation worse, in some places there is also war. War is always a terrible thing. Moreover, it also strikes above all the civil populations, the families. Truly, war is the “mother of all poverty”, war impoverishes the family, a great predator of lives, souls and of the most sacred and beloved bonds.

Despite all this, there are many poor families who try to live their daily lives with dignity, often openly entrusting themselves to God’s blessing. This lesson, however, should not justify our indifference, but rather increase our shame over the fact that there is so much poverty! It is almost a miracle that, even in poverty, the family continues to form, and even preserve — as much as it can — the special humanity of those bonds. This fact irritates those planners of wellbeing who consider attachments, procreation and familial bonds as secondary variables to the quality of life. They don’t understand a thing! On the contrary, we should kneel down before these families, who are a true school of humanity in saving societies from barbarity.

What do we have left if we yield to the extortion of Caesar and Mammon, to violence and to money, and renounce even family ties? A new civil ethic will arrive only when the leaders of public life reorganize the social bond beginning with the perverse struggle that spirals between the family and poverty, which leads us into the abyss.

The prevailing economy is often concentrated on the enjoyment of individual wellbeing, but it largely exploits family ties. This is a serious contradiction! The boundless work of the family is not quoted in financial statements, obviously! Indeed economics and politics are misers in regards to acknowledging this. Yet, the interior formation of the person and the social flow of affections have their mainstay precisely there. Should it be removed, everything would fall apart.

It is not merely a question of bread. We are talking about work, talking about education, talking about health. It is important that this be clearly understood. We are always quite moved when we see images of sick and malnourished children that are shown in so many parts of the world. At the same time, we are also deeply moved by the twinkle in the eyes of many children, deprived of everything and in schools built from nothing, who are proud when showing off their pencil and their notebook. And how lovingly they look at their teacher! Children already know that man does not live on bread alone! And as for family affection; when there is destitution children suffer because they want love, family ties.

We Christians have to be ever closer to the families whom poverty puts to the test. But think, all of you know someone: a father without work, a mother without work ... and this makes the family suffer, the bonds are weakened. This is terrible. Indeed, social destitution strikes the family and sometimes destroys it. The lack, loss or strong instability of employment weigh heavily upon family life, imposing a substantial strain on relationships. Living conditions in the poorest neighbourhoods, with housing and transportation problems, as well as reduced social, health and educational services, bring about further difficulties. Adding to these material factors is the damage caused to the family by the pseudo-models spread by the mass media on the basis of consumerism and the cult of appearances, which influence the poorest social classes and increase the breakdown of family ties. Take care of families, attend to the attachment, when destitution puts the family to the test!

The Church is mother, and must not forget this drama of her children. She too must be poor, to become fruitful and respond to so much poverty. A poor Church is a Church that practices voluntary simplicity in her life — in her very institutions, in the lifestyle of her members — to break down every dividing wall, especially to the poor.
Prayer and action are needed. Let us pray earnestly that the Lord stir us, to render our Christian families leaders of this revolution of familial proximity, that is now so essential for us! The Church is made of it, of this familial proximity. Let us not forget that the judgement of the needy, of the small and of the poor prefigures the judgment of God (Mt 25:31-46). Let’s not forget this and let’s do all we can to help families to go forward in the trial of poverty and destitution which strikes attachments and family bonds. I would like to read once again the Bible test that we heard at the beginning, and each of us think about the families who are tried by destitution and poverty, the Bible reads like this: “My son, deprive not the poor of his living, and do not keep needy eyes waiting. Do not grieve the one who is hungry, nor anger a man in want. Do not add to the troubles of an angry mind, nor delay your gift to a beggar. Do not reject an afflicted suppliant, nor turn your face away from the poor. Do not avert your eye from the needy, nor give a man occasion to curse you” (Sir 4:1-5a). For this is what the Lord will do — so it says in the Gospel — if we do not do these things.

Special greetings:
I greet the English speaking pilgrims and visitors taking part in today’s Audience, including those from Ireland, Hong Kong, Indonesia, Japan, the Philippines, Taiwan, Canada and the United States. I pray that your visit to Rome may strengthen your faith in the Lord. In a particular way I wish to express my closeness to the Chinese people in these difficult moments after the ferry disaster in the Yangtze River. I pray for the victims, their families and for all involved in the rescue efforts. Upon all of you and your loved ones, I invoke the Lord Jesus’ abundant blessings of peace and joy. May God bless you all!

I turn a special thought to the workers of the Whirlpool factory in Carinaro, and I hope that their serious employment situation may be rapidly and equitably resolved, with respect for the rights of all, especially the families. The situation in the entire country is particularly difficult. It is important that there be an incisive commitment to opening pathways of hope.

Finally a greeting to young people, to the sick and to newlyweds. The month of June is dedicated to devotion to the Most Sacred Heart of Jesus. May he teach you, dear young people, the beauty of love and of feeling loved; may he be your support, dear sick people, in trials and in suffering; and may he sustain you, dear newlyweds, in your conjugal journey.

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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 31 May 2015

Dear Brothers and Sisters, Good morning and happy Sunday!
Today we are celebrating the feast of the Most Holy Trinity, which reminds us of the mystery of one God in three Persons: the Father, the Son and the Holy Spirit. The Trinity is the communion of Divine Persons who are one with the others, one for the others, one in the others: this communion is the life of God, the mystery of the love of the Living God. Jesus revealed this mystery to us. He spoke to us of God as the Father; He spoke to us of the Spirit; and He spoke to us of Himself as the Son of God. Thus He revealed this mystery to us. After He rose, He sent the disciples to evangelize to the peoples, He told them to baptize them “in the name of the Father and of the Son and of the Holy Spirit” (Mt 28:19). This command is entrusted by Christ in all ages to the Church, which has inherited the missionary mandate from the Apostles. He also directs it to each one of us who, through the power of Baptism, are part of his Community.

Therefore, today’s liturgical solemnity, while making us contemplate the amazing mystery from which we come and toward which we are going, renews for us the mission of living in communion with God and living in communion among ourselves on the model of the divine communion. We are called to live not as one without the others, above or against the others, but onewith the others, for the others, and in the others. This means to accept and witness in harmony the beauty of the Gospel; experiencing love for one another and for all, sharing joy and suffering, learning to ask and grant forgiveness, appreciating various charisms under the guidance of Pastors. In a word, we have been entrusted with the task of edifying ecclesial communities which increasingly become families, capable of reflecting the splendour of the Trinity and evangelizing not only with the words but with the power of the love of God that lives within us.

The Trinity, as I said, is also the ultimate goal toward which our earthly pilgrimage is directed. The journey of Christian life is indeed essentially a “Trinitarian” journey: the Holy Spirit guides us to full knowledge of Christ’s teachings, and also reminds us what Jesus taught us. Jesus, in turn, came into the world to make the Father known to us, to guide us to Him, to reconcile us with Him. Everything in Christian life revolves around the Mystery of the Trinity and is fulfilled according to this infinite mystery. Therefore, we seek to always hold high the “tone” of our life, remembering what goal, what glory we exist for, work for, struggle for, suffer for; and what immense reward we are called to. This mystery embraces our entire life and our entire Christian being. We remember it, for example, each time we make the sign of the Cross: in the name of the Father, of the Son and of the Holy Spirit. And now I invite you, all together, and out loud, to make this sign of the Cross: “In the name of the Father and of the Son and of the Holy Spirit!”.

On this last day of the month of May, the Marian month, let us entrust ourselves to the Virgin Mary. May she who, more than any other being, knew, worshiped, loved the mystery of the Most Holy Trinity, lead us by the hand; help us to grasp in the world’s events the signs of the presence of God, the Father and Son and Holy Spirit; enable us to love the Lord Jesus with all our heart, to walk toward the vision of the Trinity, the marvelous destination toward which our life is drawn. Let us also ask her to help the Church to be the mystery of communion and hospitable community, where all persons, especially the poor and the marginalized, may find welcome and feel themselves the wanted and beloved children of God.

After the Angelus:
Today in Bayonne, France, the priest Louis-Edouard Cestac, founder of the Sisters Servants of Mary, is being proclaimed Blessed. His witness of love for God and for neighbour is, for the Church, a new impetus to live the Gospel of Charity with joy.
I greet all of you, dear Romans and pilgrims: families, parish groups, associations, schools.

I greet the young people who have received or are preparing to receive Confirmation, encouraging them to be joyful witnesses to Jesus.

At the end of the month of May, I join spiritually in the many expressions of devotions to Mary Most Holy.

May Our Lady help every family to be a “welcoming home”. This Thursday in Rome we will have the traditional procession of the Corpus Christi. At 7:00 pm in the Square of St John Lateran I will celebrate Holy Mass, and then we will adore the Most Holy Sacrament, walking to the Square of St Mary Major. I invite you here and now to take part in this solemn public act of faith and love for Jesus in the Eucharist, present in the midst of his people. Before ending, let us once again make the sign of the Cross, out loud, everyone! “In the name of the Father and of the Son and of the Holy Spirit”, remembering the mystery of the Holy Trinity.

I wish everyone a happy Sunday. Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!

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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 27 May 2015

The family - 16. Engagement

Dear Brothers and Sisters, Good Morning!

Continuing these catecheses on the family, today I would like to speak about engagement. Engagement — one hears it in the word — has to do with trust, confidence, reliability. Confidence in the vocation that God gives, since marriage is first and foremost the discovery of a call from God. Certainly it is a beautiful thing that young people today can choose to marry on the basis of mutual love. But the very freedom of the bond requires a conscious harmony in the decision, not just a simple understanding of the attraction or feeling, for a moment, for a short time ... it calls for a journey.

Engagement, in other words, is the time when the two are called to perform a real labour of love, an involved and shared work that delves deep. Here they discover one another little by little, i.e. the man “learns” about woman by learning about this woman, his fiancée; and the woman “learns” about man by learning about this man, her fiancé. Let us not underestimate the importance of this learning: it is a beautiful endeavour, and love itself requires it, for it is not simply a matter of carefree happiness or enchanted emotion. The biblical account speaks of all creation as a beautiful work of God’s love. The Book of Genesis says that: “God saw everything that he had made, and behold, it was very good” (Gen 1:31). Only when it is finished does God “rest”. We understand from this image that God’s love, which brought forth the world, was not an impromptu decision. No! It was a beautiful work. The love of God created the concrete conditions for an irrevocable covenant, one that is strong and lasting.

The covenant of love between man and woman — a covenant for life — cannot be improvised. It isn’t made up one day to the next. There is no marriage express: one needs to work on love, one needs to walk. The covenant of love between man and woman is something learned and refined. I venture to say it is a covenant carefully crafted. To make two lives one is almost a miracle of freedom and the heart entrusted to faith. Perhaps we should emphasize this point more, because our “emotional coordinates” have gone a bit askew. Those who claim to want everything right away, then back out of everything — right away — at the first difficulty (or at the first opportunity). There is no hope for the trust and fidelity entailed in the gift of self, if prevailing tendency is to consume love like some kind of “supplement” for mental and physical well-being. This is not love! Engagement focuses on the will to care for something together that must never be bought or sold, betrayed or abandoned, however tempting the offer may be.

God, too, when he speaks of the covenant with his people, does so several times in terms of betrothal. In the Book of Jeremiah, in speaking to the people who had distanced themselves from him, he reminds the people of when they were the “betrothed” of God, and he says: “I remember the devotion of your youth, your love as a bride” (cf. 2:2). God took this path of betrothal. He then also made a promise: we heard it at the beginning of the audience, in the Book of Hosea: “I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the Lord” (2:19-20).

The road the Lord takes with his people on this betrothal journey is a long one. At the end, God espouses his people in Jesus Christ. In Jesus he marries the Church. The People of God is Jesus’ Bride. But what a long road! And you Italians, in your literature you have a masterpiece on betrothal, The Betrothed. Young people need to know about it and read it. It is a masterpiece that tells the story of an engaged couple who have endured great suffering, they travel a road filled with many struggles, until at last they arrive at marriage. Don’t leave aside this masterpiece on betrothal, which Italian literature has given especially to you. Go on, read it and you will see the beauty, the suffering, but also the faithfulness of the betrothed.

The Church, in her wisdom, guards the distinction between being engaged and being spouses — it’s not the same — especially in view of the delicateness and depth of this test. Let us be careful not to disregard lightheartedly the wisdom of this teaching, which also comes from the experience of happy married life. The powerful symbols of the body hold the keys to the soul: We cannot treat the bonds of the flesh lightly, without opening some lasting wound in the spirit (cf. 1 Cor 6:15-20).

Of course, today’s culture and society have become rather indifferent to the delicateness and seriousness of this step. On the other hand, it cannot be said that they are generous to young people who are determined to make a home and welcome children. Indeed, often they put up a thousand obstacles, both psychological and practical. Engagement is a path of life that has to ripen like fruit; it is a way of maturing in love, until the moment it becomes marriage.

Pre-marriage courses are a special expression of preparation. And we see so many couples, who perhaps come to the course somewhat reluctantly: “But these priests make us take a course! But why? We already know...” and they go reluctantly. But afterwards they are happy and grateful, because they have found there the opportunity — sometimes the only one — to reflect on their experience in non-trivial terms. Yes, many couples are together a long time, perhaps also in intimacy, sometimes living together, but they don’t really know each other. It seems curious, but experience shows that it’s true. Therefore engagement needs to be re-evaluated as a time of getting to know one another and sharing a plan. The path of preparation for marriage should be implemented from this perspective, also with the benefit of the simple but intense witness of Christian spouses. And also by focusing on the essentials: the Bible, by consciously rediscovering it together; prayer, in its liturgical dimension, but also in “domestic prayer” to live out in the home, the Sacraments, the Sacramental life, Confession, ... where the Lord comes to abide in the engaged couple and prepare them truly to receive one another “with the grace of Christ”; and fraternity with the poor and those in need, who lead us to live soberly and to share.

Engaged couples who commit themselves to this path both grow, and all of this leads to preparing for a beautiful celebration of Marriage in a different way, not in a worldly way, but in a Christian way! Let us consider these words of God we have heard, when he speaks to his people as bridegroom to his future bride: “I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the Lord” (Hos 2:19-20). May every engaged couple think of this and say to one another: “I will take you as my bride, I will take you as my bridegroom”. Wait for that moment. It is a moment, it is a path that goes slowly ahead, but it is a path of maturation. The steps of the journey should not be rushed. This is how we mature, step by step.

The time of betrothal can truly become a time of initiation, into what? Into surprise. Into the surprise of the spiritual gifts with which the Lord, through the Church, enriches the horizon of the new family that stands ready to live in his blessing.

I invite you now to pray to the Holy Family of Nazareth: Jesus, Joseph and Mary. Pray that the family may make this journey of preparation; and pray for couples who are betrothed. Let us pray to Our Lady all together, a Hail Mary for all engaged couples, that they may understand the beauty of this journey towards Marriage.
[Hail Mary…]
And to engaged couples who are here in the square: “Enjoy the journey of engagement!”.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from Great Britain, Switzerland, China, India, Indonesia, Japan, Canada and the United States of America. Upon all of you, and your families, I invoke an abundance of joy and peace in the Lord Jesus. God bless you all!

A special thought to young people, to the sick and to newlyweds. Yesterday was the memorial of St Philip Neri, the fifth centenary of whose birth we are celebrating. May his care for the oratory inspire you, dear young people, to witness the faith in your life with joy; may his abandonment to Christ the Saviour sustain you, dear sick people, in the moments of greatest discomfort; may his apostolate to the peripheries invite you, dear newlyweds, to support the weakest and the neediest in your families.

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