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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 20 January 2016



Week of Prayer for Christian Unity
Dear Brothers and Sisters, Good morning!
We have listened to the Biblical text which this year guides the Week of Prayer for Christian Unity, which is taking place this week from 18 to 25 January. That passage from the First Letter of St Peter was chosen by an ecumenical group from Latvia, commissioned by the World Council of Churches and by the Pontifical Council for Promoting Christian Unity.

At the centre of the Lutheran Cathedral of Riga there is a baptismal font that dates back to the 12th century, when Latvia was evangelized by St Meinhard. That font is an eloquent sign of the origin of the faith, recognized by all the Christians of Latvia: Catholics, Lutherans and Orthodox. That origin is our shared Baptism. The Second Vatican Council affirms that Baptism “constitutes the sacramental bond of unity existing among all who through it have been reborn” (Unitatis Redintegratio, n. 22). The First Letter of Peter is addressed to the first generation of Christians to make them aware of the gift they received at Baptism and of what that entails. We too, in this Week of Prayer, are invited to rediscover its significance, and to do so together, moving beyond our divisions.

First of all, sharing Baptism means that we are all sinners and need to be saved, redeemed, freed from sin. This is the negative aspect, which the First Letter of Peter calls “darkness” when it says: “[God] called you out of darkness into his marvelous light”. This is the experience of death, what Christ wanted to overcome, and what is symbolized in Baptism by immersion in water, followed by emergence, the symbol of the resurrection to new life in Christ.

When we Christians speak of sharing in one Baptism, we affirm that we all — Catholics, Protestants and Orthodox — share in the experience of being called out of the merciless and alienating darkness to the encounter with the living God, full of mercy. We all, unfortunately, also experience the selfishness, that creates division, withdrawal and contempt. Starting anew from Baptism means rediscovering the font of mercy, the font of hope for all, for no one is excluded from the mercy of God.

The sharing of this grace creates an indissoluble bond between us as Christians, such that, by virtue of Baptism, we can consider ourselves truly brothers and sisters. We are truly the holy people of God, even if, due to our sins, we are not yet a fully united people. The mercy of God, who acts in Baptism, is stronger than our divisions. To the extent that we accept the grace of mercy, we become ever more fully the people of God, and we also become better able to proclaim to all his marvelous deeds, starting with a simple and fraternal testimony of unity. We Christians can proclaim to all people the power of the Gospel by committing ourselves to sharing in the corporal and spiritual works of mercy. This is a concrete testimony of unity among us Christians: Protestant, Orthodox and Catholic.

In conclusion, dear brothers and sisters, we Christians have all, by the grace of Baptism, been shown mercy by God and been welcomed into his people. We, Catholics, Orthodox and Protestants, form one royal priesthood and one holy nation. This means that we have one common mission, which is to pass the mercy we have received on to others, beginning with the poor and abandoned. During this Week of Prayer, let us pray that all of us, disciples of Christ, may find a way to cooperate with one another to bring the mercy of the Father to every part of the earth.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from New Zealand and the United States of America. In the context of this Week of Prayer for Christian Unity, I offer a special greeting to the group from the Bossey Ecumenical Institute. Upon all of you, and your families, I invoke an abundance of joy and peace in our Lord Jesus Christ. God bless you all!

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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 17 January 2016



Dear Brothers and Sisters, Good morning!

This Sunday’s Gospel presents the prodigious event that occurred at Cana, a village in Galilee, during a wedding feast also attended by Mary and Jesus, with his first disciples (cf. Jn 2:1-11). The Mother points out to her Son that the wine has run out, and, after responding that his hour had not yet come, Jesus nevertheless accepts her request and gives to the bride and groom the best wine of the entire feast. The Evangelist underlines that this was the first of the signs Jesus performed; it “manifested his glory; and his disciples believed in him” (v. 11).

Miracles, thus, are extraordinary signs that accompany the Good News and have the purpose of causing or strengthening faith in Jesus. In the miracle performed at Cana, we are able to glimpse an act of benevolence on the part of Jesus toward the bride and groom, a sign of God’s blessing on the marriage. The love between a man and a woman is therefore a good path through which to live the Gospel, that is, to set out with joy on the path of holiness.

Yet the miracle at Cana does not pertain only to spouses. Every human person is called to encounter the Lord in his or her life. Christian faith is a gift which we receive in Baptism and which allows us to encounter God. Faith intersects times of joy and pain, of light and darkness, as in every authentic experience of love. The narrative of the wedding at Cana invites us to rediscover that Jesus does not present himself to us as a judge ready to condemn our faults, nor as a commander who imposes upon us to blindly follow his orders; he is manifest as Saviour of mankind, as brother, as our elder brother, Son of the Father: he presents himself as he who responds to the expectations and promises of joy that dwell in the heart of each one of us.

Thus we can ask ourselves: do I really know the Lord like this? Do I feel him close to me, to my life? Am I responding to him on the wavelength of that spousal love which he manifests each day to everyone, to every human being? It is about realizing that Jesus looks for us and invites us to make room in the inner reaches of our heart. In this walk of faith with him we are not left alone: we have received the gift of the Blood of Christ. The large stone jars that Jesus had filled with water in order to transform it into wine (v. 7) are a sign of the passage from the old to the new covenant: in place of the water used for the rites of purification, we have received the Blood of Jesus, poured out in a sacramental way in the Eucharist and in the bloodstained way of the Passion and of the Cross. The Sacraments, which originate from the Pascal Mystery, instill in us supernatural strength and enable us to experience the infinite mercy of God.

May the Virgin Mary, model of meditation of the words and acts of the Lord, help us to rediscover with faith the beauty and richness of the Eucharist and of the other Sacraments, which render present God’s faithful love for us. In this way we fall ever more in love with the Lord Jesus, our Bridegroom, and we go to meet him with our lamps alight with our joyous faith, thus becoming his witnesses in the world.

After the Angelus:
Dear brothers and sisters, today the World Day of Migrants and Refugees, taking place in the context of the Holy Year of Mercy, is also celebrated as the Jubilee of Migrants. Therefore, I am pleased to greet with great affection the ethnic communities present here, all of you, from various regions of Italy, especially Lazio. Dear migrants and refugees, each of you carries within you a story, a culture, precious values; and often, sadly, also experiences of misery, oppression, fear. Your presence in this Square is a sign of hope in God. Do not let them rob you of the hope and joy of living, which springs from the experience of divine mercy, thanks also to the people who welcome you and help you. May your passing through the Holy Door and the Mass which you will experience shortly, fill your heart with peace. In this Mass I would like to thank — and you too, thank them with me — the detainees of the prison in Opera [Italy], for the gift of the hosts which they packaged themselves and which will be used in this celebration. Let us greet them with a round of applause from here, all together....

I affectionately greet all of you, pilgrims from Italy and other countries.

Now I invite everyone together to convey to God a prayer for the victims of the attacks that occurred in recent days in Indonesia and Burkina Faso. May the Lord welcome them in his house, and sustain the international community’s efforts to build peace. Let us pray to Our Lady: Hail Mary...

I wish you all a happy Sunday. Please do not forget to pray for me. Enjoy your lunch. Arrivederci!



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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 13 January 2016



4. The Mercy of God

Dear Brothers and Sisters, Good morning!
Today we shall begin the catecheses on mercy according to the biblical perspective, in order to learn mercy by listening to what God himself teaches us through his Word. We shall start with the Old Testament, which prepares us and leads us to the full revelation of Jesus Christ, in whom the mercy of the Father is fully revealed.

In Sacred Scripture, the Lord is presented as a “merciful God”. This is his name, through which he unveils, so to speak, his face and his heart to us. As the Book of Exodus recounts, on revealing himself to Moses he defined himself in this way: “the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (34:6). We also find this formula in other texts, with certain variations, but the emphasis is always placed on mercy and on the love of God who never tires of forgiving (cf. Gen 4:2; Joel 2:13; Ps 86 [85]: 15, 103 [102]: 8, 145[144]:8; Neh 9:17). Together let us consider, one by one, these words of Sacred Scripture which speak to us about God.

The Lord is “merciful”: this word evokes a tender approach like that of a mother toward her child. Indeed, the Hebrew term used in the Bible evokes the viscera or even the maternal womb. Therefore, the image it suggests is that of a God who is moved and who softens for us like a mother when she takes her child in her arms, wanting only to love, protect, help, ready to give everything, even herself. This is the image that this term evokes. A love, therefore, which can be defined in the best sense as “visceral”.

Then it is written that the Lord is “gracious”, in the sense of having grace, he has compassion and, in his greatness, he bends down to those who are weak and poor, ever ready to welcome, to understand, to forgive. He is like the father in the parable recounted in the Gospel of Luke (cf. Lk 15:11-32): a father who does not withdraw in resentment at the younger son for having forsaken him, but on the contrary, he continues to await him — he begot him — and then he runs to meet him and embraces him. He does not even let him explain — as though he had covered his mouth — so great is his love and joy at having found him again. Then the father also goes to call the older son who is offended and does not want to join in the celebration, the son who always stayed home and who lived more as a servant than as a son. To him too, the father bends down, invites him to enter, tries to open his heart to love, so that no one is excluded from the celebration of mercy. Mercy is a celebration!

It is also said of this merciful God that he is “slow to anger”, literally, “of great breadth”, that is, having a broad capacity of forbearance and patience. God knows how to wait, his time is not the impatient one of man; he is like the wise farmer who knows how to wait, allowing time for the good seed to grow, in spite of the weeds (cf. Mt 13:24-30).

Lastly, the Lord proclaims himself “abounding in steadfast love and faithfulness”. How beautiful this definition of God is! It is all-encompassing. For God is great and powerful, and this greatness and power are used to love us, who are so small, so incompetent. The word “love”, used here, indicates affection, grace, goodness. It is not soap opera love.... It is love which takes the first step, which does not depend on human merit but on immense gratuitousness. It is divine solicitude that nothing can impede, not even sin, because it is able to go beyond sin, to overcome evil and forgive it.

Abounding in “faithfulness”: this is the final word of God’s revelation to Moses. God’s faithfulness never fails, because the Lord is the guardian who, as the Psalm says, never slumbers but keeps constant vigil over us in order to lead us to life: “May he not suffer your foot to slip; may he slumber not who guards you: Indeed he neither slumbers nor sleeps, the guardian of Israel.... The Lord will guard you from all evil; he will guard your life. The Lord will guard your coming and your going, both now and forever” (Ps 121[120]:3-4, 7-8).

This merciful God is faithful in his mercy and St Paul says something beautiful: if you are not faithful to him, he will remain faithful, for he cannot deny himself. Faithfulness in mercy is the very being of God. For this reason God is totally and always trustworthy. A solid and steadfast presence. This is the assurance of our faith. Thus, in this Jubilee of Mercy, let us entrust ourselves to him totally, and experience the joy of being loved by this “God who is merciful and gracious, slow to anger and abounding in love and faithfulness”.

Special greetings:
Before concluding our meeting, in which we have reflected together on the Mercy of God, I encourage you to pray for the victims of the attack that occurred yesterday in Istanbul. May the Lord, the All Merciful, grant eternal peace to the victims, comfort to their families, steadfast solidarity to society as a whole, and convert the hearts of the aggressors.

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including the pilgrimage groups from Ireland, Finland and the United States of America. With prayerful good wishes that the Church’s celebration of the Jubilee of Mercy will be a moment of grace and spiritual renewal for all, I invoke upon you and your families an abundance of joy and peace in the Lord. God bless you all!




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