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GENERAL AUDIENCE POPE FRANCIS
 Saint Peter's Square -- Wednesday, 22 February 2017

Christian hope - 12. For in this hope, we were saved (cf Rom 8:19-27)

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Dear Brothers and Sisters, Good morning!
We are often tempted to think that Creation is our property, a possession that we can exploit as we please, and for which we must account to no one. In the passage of the Letter to the Romans (8:19-27), a part of which we have just heard, the Apostle Paul reminds us that instead, Creation is a wondrous gift that God has placed in our hands, so that we may enter a relationship with him and we may recognize in it the imprint of his loving plan, the fulfillment of which calls us all to work together, day after day.

However, when a human being allows himself to succumb to selfishness, he ends up defacing even the most beautiful things that have been entrusted to him. And this has also happened with Creation. Let us think about water. Water is something beautiful and very important. Water gives us life; it helps us in everything, but, in order to exploit minerals, water is contaminated; Creation is sullied and Creation is destroyed. This is just one example. There are many others. With the tragic experience of sin, our broken communion with God, we have shattered the original communion with all that surrounds us and we have ended by corrupting Creation, thereby rendering it a slave, subjugated to our shortsightedness. Unfortunately the result of all this is dramatically before our eyes, every day. When communion with God is broken, man loses his original beauty and ends up disfiguring everything around him; and whereas before everything referred to the Father Creator and his infinite love, all is now marked by the sad and desolate sign of pride and of human greed. Human pride, in exploiting Creation, destroys.

The Lord, however, does not leave us on our own and even in this distressing context, he offers us a new prospect of freedom, of universal salvation. It is what Paul highlights joyfully, inviting us to listen to the groans of the whole of Creation. Indeed, if we pay attention, around us everything is groaning: Creation itself groans; we human beings groan and the Holy Spirit groans within us, in our heart. Now, these groans are not a barren, disconsolate lament, but — as the Apostle explains — they are the groaning of a woman in labour; they are the groans of those who suffer, but know that a new life is about to be born. And in our case, it is truly so. We are still gripped by the consequences of our sin and everything, around us, still bears the sign of our weariness, of our shortcomings, of our closure. At the same time, however, we know we have been saved by the Lord and that we have already been able to contemplate and to foretaste, in ourselves and in what surrounds us, the signs of the Resurrection, of Easter, which brings about a new Creation.

This is the content of our hope. The Christian does not live outside of the world; he knows how to recognize in his life and in what surrounds him the signs of evil, of selfishness and of sin. He is in solidarity with those who suffer, with those who weep, with those who are marginalized, with those who despair.... However, at the same time, the Christian has learned to read all of this with the eyes of Easter, with the eyes of the Risen Christ. Thus, he knows that we are living in the time of waiting, the time of longing which transcends the present, the time of fulfillment. In hope we know that the Lord wants to definitively heal with his mercy the wounded and humiliated hearts and all that man has spoiled by his impiety, and that in this way, He regenerates a new world and a new humanity, finally reconciling them in his love.

How often are we Christians tempted to give in to disappointment, to pessimism.... At times we allow ourselves to resort to pointless complaining, or we remain speechless and do not even know what to ask for, what to hope for.... Yet once more, however, the Holy Spirit — the breath of our hope, who keeps the groans and the expectation alive in our heart — comes to help us. The Spirit sees for us beyond the negative semblance of the present; he already reveals to us the new heavens and the new earth that the Lord is preparing for mankind.

Special greetings:
Particular apprehension is aroused by the painful news arriving from war-torn South Sudan, where a fratricidal conflict coincides with a serious food crisis that afflicts the region of the Horn of Africa and that condemns millions of people, among them many children, to die of hunger. At this time the commitment of everyone is more necessary than ever in order to transcend mere declarations and to enable concrete food aid to reach the suffering populations. May the Lord sustain these brothers and sisters of ours and those working to help them.

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Ireland, Norway, India and the United States of America. Upon all of you, I invoke the gifts of mercy and peace, and I pray to the Lord that they may help you to care for Creation and one another. May God bless you!

I address a special thought to young people, to the sick and to newlyweds. Today we are celebrating the Feast of the Chair of Saint Peter, a day of special communion of believers with the Successor of Saint Peter Apostle, and with the Holy See. Dear young people, I encourage you to intensify your prayer in favour of my Petrine Ministry; dear sick people, I thank you for the witness of life given in suffering for the edification of the ecclesial community; and you, dear newlyweds, build your family on the same love that binds the Lord Jesus to his Church.
       


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ANGELUS POPE FRANCIS
Saint Peter's Square -- Sunday, 19 February 2017

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Dear Brothers and Sisters, Good morning!
In this Sunday’s Gospel (Mt 5:38-48) — one of the passages that best illustrates Christian “revolution” — Jesus shows us the way of true justice through the law of love which is greater than the law of retaliation, “an eye for an eye and a tooth for a tooth”. This ancient law imposed the infliction on wrongdoers of a punishment equivalent to the damage they caused: death for those who killed, amputation for those who injured, and so on. Jesus does not ask his disciples to abide evil, but asks them to react; however, not with another evil action, but with good. This is the only way to break the chain of evil: one evil leads to another which leads to another evil.... This chain of evil is broken and things truly begin to change. Evil is, in fact, a “void”, a void of good. It is not possible to fill a void, except with “fullness”, that is, good. Revenge never leads to conflict resolution. “You did this to me, I will do it back to you”: this never resolves conflict, nor is it even Christian.

According to Jesus, the rejection of violence can also involve the sacrifice of a legitimate right. He gives a few examples of this: turn the other cheek, give up your coat or money, accept other sacrifices (v. 39-42). But such sacrifice does not mean that the demands of justice should be ignored or contradicted. No, on the contrary, Christian love, which manifests itself in a special way in mercy, is an achievement superior to justice. What Jesus wants to teach us is the clear distinction that we must make between justice and revenge. Distinguishing between justice and revenge. Revenge is never just. We are permitted to ask for justice. It is our duty to exercise justice. We are, however, not permitted to avenge ourselves or, in any way foment revenge, as it is an expression of hatred and violence.

Jesus does not wish to propose a new system of civil law, but rather the commandment to love thy neighbour, which also includes loving enemies: “Love your enemies and pray for those who persecute you”. (v. 44) And this is not easy. These words should not be seen as an approval of evil carried out by an enemy, but as an invitation to a loftier perspective, a magnanimous perspective, similar to that of the Heavenly Father, who, Jesus says, “makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust”. (v. 45). An enemy, in fact, is also a human being, created as such in God’s image, despite the fact that in the present, that image may be tarnished by shameful behaviour.

When we speak of “enemies”, we should not think about people who are different or far removed from us; let us also talk about ourselves, as we may come into conflict with our neighbour, at times with our relatives. How many hostilities exist within families — how many! Let us think about this. Enemies are also those who speak ill of us, who defame us and do us harm. It is not easy to digest this. We are called to respond to each of them with good, which also has strategies inspired by love.

May the Virgin Mary help us follow Jesus on this demanding path, which truly exalts human dignity and lets us live as children of our Father who art in Heaven. May she help us exercise patience, dialogue, forgiveness, and to be artisans of communion, artisans of fraternity in our daily life, and above all in our families.

After the Angelus:
Appeal

Dear Brothers and Sisters,
Unfortunately, news of violent clashes in the Kasaï-Central region of the Democratic Republic of Congo continues to arrive. I feel deep pain for the victims, in particular, for the many children torn from their families and schools to be used as soldiers. This is a tragedy: child soldiers. I ensure my closeness and my prayers also for the religious and humanitarian workers who operate in that difficult region; and I renew a heartfelt appeal to the conscience and to the responsibility of the national authorities and the international community, to take appropriate and timely decisions to rescue these brothers and sisters. Let us pray for them and for all people who, also in other parts of the African continent and in the world, suffer as a result of violence and war. I am thinking, in particular, of the people of Pakistan and Iraq who have been struck by cruel acts of terrorism in the past few days. Let us pray for the victims, the injured and their families. Let us pray ardently that every heart hardened by hatred may be converted to peace, according to God’s will. Let us pray for a moment in silence.
[Hail Mary....]

I greet you all, families, associations, parish groups and individual pilgrims from Italy and various parts of the world.

In particular, I greet the students from Armagh, Ireland.

I wish everyone a happy Sunday, a beautiful day! [He points to the blue sky.] Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!



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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall -- Wednesday, 15 February 2017

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Dear Brothers and Sisters, Good morning!
From the time we were small we are taught that it is not nice to boast. In my land, those who boast are called ‘pavoni’ (peacocks). It is right, because boasting about what one is or what one has, apart from a certain arrogance, also reveals a lack of respect toward others, especially toward those who are less fortunate than we are. In this passage from the Letter to the Romans, however, the Apostle Paul surprises us, as at least twice he exhorts us to boast. Of what, then, is it right to boast? Because if he exhorts us to boast, it is right to boast about something. And how is it possible to do this, without offending others, without excluding someone?

In the first case, we are invited to boast of the abundance of the grace with which we are permeated in Jesus Christ, by way of the faith. Paul wants to make us understand that, if we learn to read everything in the light of the Holy Spirit, we realize that everything is grace! Everything is a gift! If we pay attention, in fact — in history, as in our life — it is not only we who are acting, but above all it is God. He is the absolute protagonist who creates every thing as a gift of love, who weaves his plan of salvation and who leads it to fulfillment for us, through his Son Jesus. We are asked to recognize all this, to welcome it with gratitude and to make it become a source of praise, of blessing and of great joy. If we do this, we are at peace with God and we experience freedom. This peace is then extended to all areas and to all the relationships of our life: we are at peace with ourselves, we are at peace in our family, in our community, at work and with the people we encounter each day on our journey.

Paul, however, exhorts us to boast even in tribulation. This is not easy to understand. This is more difficult for us and it may seem to have nothing to do with the condition of peace just described. However, it constitutes its truest, most authentic premise. Indeed, the peace the Lord offers us and guarantees us is not to be understood as the absence of worry, of disappointment, of failure, of reasons for suffering. If it were so, supposing we had managed to be at peace, that moment would end quickly, and we would inevitably fall prey to unease. Instead, the peace that springs from faith is a gift: it is the grace of feeling that God loves us and that he is always beside us; he does not leave us on our own even for a moment of our life. This, as the Apostle states, generates patience, because we know that, even at the hardest and most disturbing moment, the Lord’s mercy and goodness are greater than everything, and nothing will tear us from his hands and from communion with him.

Here then is why Christian hope is steadfast; here is why it does not disappoint. Never does it disappoint. Hope does not disappoint! It is not based on what we can do or be, nor even on what we may believe in. Its foundation, that is, the foundation of Christian hope, is what we can be most faithful and certain of, that is to say, the love that God himself has for each of us. It is easy to say: God loves us. We all say it. But think a bit: each one of us is able to ask: am I sure that God loves me? It is not so easy to say it. But it is true. This is a good exercise, to say to oneself: God loves me. This is the root of our certainty, the root of hope. The Lord has abundantly poured into our hearts the Spirit — which is the love of God — as artisan, as guarantor, precisely so that he may nourish the faith within us and keep this hope alive. This is a certainty: God loves me. ‘But in this difficult moment?’ — God loves me. ‘I, who have done this bad and cruel thing?’ — God loves me. No one can take this certainty away. We must repeat it as a prayer: God loves me. I am sure that God loves me. I am sure that God loves me.

Now we can understand why the Apostle Paul exhorts us to always boast about all this. I boast of God’s love because he loves me. The hope that we have been given never divides us from others, much less does it lead us to discredit or marginalize them. Instead it is an extraordinary gift of which we are called to make ourselves ‘channels’, with humility and simplicity, for everyone. So our boastfulness is because we have as Father a God who is impartial, who does not exclude anyone, but who opens his house to all human beings, beginning with the least and the most distant, so that as his children we may learn to console and support one another. And never forget: hope does not disappoint.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Denmark and the United States of America. Upon all of you, I invoke the grace of the Lord Jesus, that you may be a sign of Christian hope in your homes and communities. May God bless you!

I offer a special greeting to young people, to the sick and to newlyweds. Yesterday we celebrated the Feast of Saints Cyril and Methodius, evangelizers of the Slavs and Co-patrons of Europe. May their example help you, dear young people, to become missionary disciples in every environment; may their tenacity encourage you, dear sick people, to offer up your suffering for the conversion of those who are distant; and may their love of the Lord enlighten you, dear newlyweds, to place the Gospel as the fundamental rule of your family life.
     


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