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ANGELUS POPE FRANCIS
Saint Peter's Square Third Sunday of Lent, 19 March 2017



Dear Brothers and Sisters, Good morning!

The Gospel for this Third Sunday of Lent presents Jesus’ dialogue with the Samaritan woman (cf. Jn 4:5-42). The encounter takes place as Jesus is crossing Samaria, a region between Judea and Galilee inhabited by people whom the Hebrews despised, considering them schismatic and heretical. But this very population would be one of the first to adhere to the Christian preaching of the Apostles. While the disciples go into the village to buy food, Jesus stays near a well and asks a woman for a drink; she had come there to draw water. From this request a dialogue begins. “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”. Jesus responded: If you knew who I am, and the gift I have for you, you would have asked me for and I would have given you “living water”, a water that satisfies all thirst and becomes a boundless spring in the heart of those who drink it (cf. vv. 9-14).

Going to the well to draw water is burdensome and tedious; it would be lovely to have a gushing spring available! But Jesus speaks of a different water. When the woman realizes that the man she is speaking with is a prophet, she confides in him her own life and asks him religious questions. Her thirst for affection and a full life had not been satisfied by the five husbands she had had, but instead, she had experienced disappointment and deceit. Thus, the woman was struck by the great respect Jesus had for her, and when he actually spoke to her of true faith as the relationship with God the Father “in spirit and truth”, she realized that this man could be the Messiah, and Jesus does something extremely rare — he confirms it: “I who speak to you am he” (v. 26). He says he is the Messiah to a woman who had such a disordered life.

Dear brothers and sisters, the water that gives eternal life was poured into our hearts on the day of our Baptism; then God transformed and filled us with his grace. But we may have forgotten this great gift that we received, or reduced it to a merely official statistic; and perhaps we seek “wells” whose water does not quench our thirst. When we forget the true water, we go in search of wells that do not have clean water. Thus this Gospel passage actually concerns us! Not just the Samaritan woman, but us. Jesus speaks to us as he does to the Samaritan woman. Of course, we already know him, but perhaps we have not yet encountered him personally. We know who Jesus is, but perhaps we have not countered him personally, spoken with him, and we still have not recognized him as our Saviour. This Season of Lent is a good occasion to draw near to him, to counter him in prayer in a heart-to-heart dialogue; to speak with him, to listen to him. It is a good occasion to see his face in the face of a suffering brother or sister. In this way we can renew in ourselves the grace of Baptism, quench our thirst at the wellspring of the Word of God and of his Holy Spirit; and in this way, also discover the joy of becoming artisans of reconciliation and instruments of peace in daily life.

May the Virgin Mary help us to draw constantly from grace, from the water that springs from the rock that is Christ the Saviour, so that we may profess our faith with conviction and joyfully proclaim the wonders of the love of merciful God, the source of all good.

After the Angelus:
Dear brothers and sisters, I wish to assure my closeness to the beloved population of Peru, severely affected by devastating floods. I pray for the victims and for the security forces involved.

Yesterday in Bolzano, Josef Mayr-Nusser, father of a family and representative of Catholic Action, was beatified. He died a martyr because he refused to adhere to nazism out of faith to the Gospel. For his great moral and spiritual standing, he constitutes a model for faithful lay people, especially for fathers, whom today we remember with great affection, even though the liturgical Feast of Saint Joseph is celebrated tomorrow, because today is Sunday. Let us pay our respects to all fathers with a big round of applause. [applause]

I address a cordial greeting to all of you pilgrims from Rome, from Italy and from various countries. I greet the Neocatechumenal communities from Angola and Lithuania; as well as those in charge of the Community of Sant’Egidio in Africa and in Latin America. I greet the Italian faithful from Viterbo, Bolgare, San Benedetto Po, and the students from Torchiarolo.
I wish everyone a happy Sunday. Do not forget to pray for me. Enjoy your lunch. Arrivederci!

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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square Wednesday, 15 March 2017

Vatikan, FOTO: pixabayfree

Christian hope - 14. Rejoice in hope (cf. Rom 12, 9-13)

Dear Brothers and Sisters, Good morning!
We know well that the great commandment the Lord Jesus left us is the one about love: to love God with all our heart, with all our soul and with all our mind, and to love our neighbour as ourselves (cf. Mt 22:37-39); namely, we are called to love, to exercise charity. And this is our loftiest vocation, our vocation par excellence; and it is also tied to the joy of Christian hope. One who loves has the joy of hope, of reaching the encounter with the great love that is the Lord.

The Apostle Paul, in the passage of the Letter to the Romans that we have just heard, puts us on guard: there is a risk that our charity may be hypocritical, that our love may be hypocritical. So we must ask: when does this hypocrisy happen? And how can we be certain that our love is sincere, that our charity is authentic? That we are not pretending to do charity or that our love is not for show: sincere, strong love....

Hypocrisy can insinuate itself anywhere, even in our world of love. This happens when our love is motivated by interest, by self-interest; and how much interested love there is ... when the service to charity, which we seem to carry out generously, is done in order to draw attention to ourselves or to feel good: ‘Oh, how good I am!’. No, this is hypocrisy! Or also when we aspire to things with “visibility” so as to put our intelligence or our abilities on display. Behind all this there is a false, misleading idea, thinking that since we love, we are good — as though charity were a manmade creation, a product of our heart. Charity, instead, is first and foremost a grace, a gift; being able to love is a gift of God, and we must ask for it. He gives it freely, if we ask for it. Charity is a grace: it does not consist in showing off, but in what the Lord gives us and which we freely receive; and it cannot be extended to others if it is not first generated by the encounter with the meek and merciful face of Jesus.

Paul invites us to recognize that we are sinners, and also that our way of loving is marked by sin. At the same time, however, one becomes the bearer of a new message, a message of hope: the Lord opens before us a new path of freedom, a path of salvation. It is the opportunity for us too to live the great commandment of love, to become instruments of God’s charity. And this happens when we let our heart be healed and renewed by the Risen Christ. The Risen Lord who lives among us, who lives with us is capable of healing our heart: He does so, if we ask it. It is He who allows us, even in our littleness and poverty, to experience the Father’s compassion and to celebrate the wonders of his love. And thus we understand that all we can live and do for our brothers and sisters is but the response to what God has done and continues to do for us. Rather, it is God himself who, abiding in our heart and our life, continues to be close and to serve all those whom we encounter each day on our journey, beginning with the least and the neediest, in whom He is first recognized.

Thus, with these words, rather than reproach us, the Apostle Paul wants to encourage us and rekindle hope in us. Indeed, everyone has the experience of not living the commandment of love fully or as we should. But this too is a grace, because it makes us understand that we are incapable of truly loving by ourselves: we need the Lord constantly to renew this gift in our heart, through the experience of his infinite mercy. Then, indeed, we will return to appreciate small things, simple, ordinary things; we will once more appreciate all these little, everyday things and we will be capable of loving others as God loves them, wanting their good, that is, that they be holy, friends of God; and we will be glad of the opportunity to make ourselves close to those who are poor and humble, as Jesus does with each one of us when we are distant from Him, to stoop to the feet of our brothers and sisters, as He, the Good Samaritan, does with each of us, with his compassion and his forgiveness.
Dear brothers and sisters, what the Apostle Paul reminded us of is the secret for — I shall use his words — it is the secret for “rejoicing in hope” (cf. Rom 12:12); rejoicing in hope. The joy of hope: because we know that in all circumstances, even the most adverse, and also through our own failures, God’s love never fails.

Therefore, with his grace and his fidelity dwelling and abiding in our heart, let us live in the joyful hope of reciprocating in our brothers and sisters, through the little we can, the abundance we receive from Him each day. Thank you.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly the groups from England, Sweden, Canada and the United States of America. I offer a special welcome to the many student groups present. With prayerful good wishes that this Lent will be a time of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ. God bless you all!

I address a cordial welcome to the Italian-speaking pilgrims. I am pleased to welcome the participants of the Conference sponsored by the Focolare Movement on the occasion of the 50th anniversary of its foundation and I exhort them to witness to the beauty of new families, guided by the peace and love of Christ. Carry on in this way!

I offer a special thought to the employees of “Sky Italia”, and I hope their employment situation may find a rapid resolution, with respect for the rights of all, especially of families. Work gives us dignity, and the authorities responsible for the people, the government leaders, have the obligation to do everything possible so that every man and woman may have work and thus hold their heads high, look others in the face with dignity. Those who, through economic manoeuvres, with negotiations that are not entirely clear, close factories, close businesses and take away people’s jobs, commit an extremely serious sin.

Lastly, I extend a greeting to young people, to the sick and to newlyweds. The liturgical Season of Lent favours drawing closer to God: fast not only from meals, but above all from bad habits, dear young people, so as to acquire greater mastery over yourselves; may prayer be for you, dear sick people, the means to feel God’s closures, particularly in suffering; may the exercise of the works of mercy help you, dear newlyweds, may your conjugal existence be open to the needs of your brothers and sisters.
      


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ANGELUS POPE FRANCIS
Saint Peter's Square Second Sunday of Lent, 12 March 2017
 

Dear Brothers and Sisters, Good Morning!

The Gospel of this second Sunday of Lent presents the narrative of the Transfiguration of Jesus. (cf. Mt 17:1-9). Taking aside three of the Apostles, Peter, James and John, He led them up a high mountain. And that is where this unique phenomenon took place: Jesus’ face “shone like the sun, and his garments became white as light” (v. 2). In this way, the Lord allowed the divine glory which could be understood through faith in his preaching and his miraculous gestures, to shine within Him. The Transfiguration was accompanied by the apparition of Moses and Elijah who were “talking with him” (v. 3).

The ‘brightness’ which characterises this extraordinary event symbolises its purpose: to enlighten the minds and hearts of the disciples so that they may clearly understand who their Teacher is. It is a flash of light which suddenly opens onto the mystery of Jesus and illuminates his whole person and his whole story.

By now decisively headed toward Jerusalem, where he will be sentenced to death by crucifixion, Jesus wanted to prepare his own for this scandal — the scandal of the Cross — this scandal which is too intense for their faith and, at the same time, to foretell his Resurrection by manifesting himself as the Messiah, the Son of God. Jesus was preparing them for that sad and very painful moment. In fact, Jesus was already revealing himself as a Messiah different from their expectations, from how they imagined the Messiah, how the Messiah would be: not a powerful and glorious king, but a humble and unarmed servant; not a lord of great wealth, a sign of blessing, but a poor man with nowhere to rest his head; not a patriarch with many descendants, but a celibate man without home or nest. It is truly an overturned revelation of God, and the most bewildering sign of this scandalous overturning, is the cross. But it is through the Cross that Jesus will reach the glorious Resurrection, which will be definitive, not like this Transfiguration which lasted a moment, an instant.

Transfigured on Mount Tabor, Jesus wanted to show his disciples his glory, not for them to circumvent the Cross, but to show where the Cross leads. Those who die with Jesus, shall rise again with Jesus. The Cross is the door to Resurrection. Whoever struggles alongside him will triumph with him. This is the message of hope contained in Jesus’ Cross, urging us to be strong in our existence. The Christian Cross is not the furnishings of a house or adornments to wear but rather, the Christian Cross is a call to the love with which Jesus sacrificed himself to save humanity from evil and sin. In this Lenten season, we contemplate with devotion the image of the Crucifix, Jesus on the Cross: this is the symbol of Christian Faith, the emblem of Jesus, who died and rose for us. Let us ensure that the Cross marks the stages of our Lenten journey in order to understand ever better the seriousness of sin and the value of the sacrifice by which the Saviour has saved us all.

The Blessed Virgin was able to contemplate the glory of Jesus hidden in his humanness. May she help us stay with Him in silent prayer, to allow ourselves to be enlightened by his presence, so as to bring a reflection of his glory to our hearts through the darkest nights.

After the Angelus:
Dear brothers and sisters,
I would like to express my closeness to the people of Guatemala who are grieving for the serious and tragic fire that broke out inside the Casa Refugio Virgen de la Asunción, causing death and injury to the young women living there. May the Lord welcome their souls, heal the injured, console their grieving families and the entire nation. I pray and ask you to pray with me for all young victims of violence, abuse, exploitation and war. This is a plague, a hidden cry which must be heard by us all and which we cannot continue to pretend not to see and hear.

A warm greeting to all of you here, faithful of Rome and from many other parts of the world.

I greet the pilgrims of Freiburg and Mannheim, Germany, and those of Lebanon, as well as the marathon runners from Portugal.

I greet the parish groups from Gioiosa Ionica and Pachino; the youth from Lodi who are preparing for their “Profession of Faith”; the students from Dalmine and Busto Arsizio: it is true what you say: “No to a culture of waste” [reading a banner held up in the Square]; and the youth choir from Bergamo, “Goccia dopo goccia”.

Have a good Sunday. Please do not forget to pray for me. Have a good lunch. Arrivederci!

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