Halloween party ideas 2015

23rd SUNDAY IN ORDINARY TIME B
LEARN FROM “JOJO” (Mark 7: 31-37)


One time, I joined my friends who served in the orphanage. There, I found many handicap people: blind, deaf, mute, paralyse, etc.

One thing that calls my attention was my interaction with one child who deaf and mute. He can not speak and can not listen. So, our conversation was only with the clear symbols. For instance, to say eat we imitated how we take the spoon and put in the mouth. Or, to say drink with making the sign how we raise the glass and put in our mouth.

These examples are the common signs and always we use to communicate with them. I was very happy when he understood my signs I made. And, what I admire was his reaction when he understood my communication. He smiles and looks at me. He was very happy.

In today’s Gospel, we see the same person who tries to communicate with Jesus. The people bring him to Jesus. I think that even the person bring him to Jesus he himself cannot say something to Jesus. His mouth and ears are blocked so that he cannot speak and listen. Here, we find this limitation that makes him unable to communicate.

Jesus, in the same way, comes to the world to liberate us, to liberate him, from our disability of communication. The presence of Jesus is important particularly to break down this wall. In the old testament, this wall is our sin. Sins make us unable to establish the relationship with God. What does Jesus do for this person?

First, Jesus brings him away from the crowd. In the other sign or miracle, Jesus heals the sick people in public place so that many people can see it. But, here, it is different. Jesus wants to make another way because this person has a particular situation. Jesus cannot communicate with him in a usual way. Bringing him to a particular place is the way to communicate with him.

Second, Jesus touches him: put his finger into the man’s ears, spits, touches his tongue, look up to heaven and groan and said Ephata, be opened.

Touching this man is a sign of the presence of God. Jesus not only presents physically but also spiritually. That’s why Jesus here heals him with action more than with words. Jesus’ presence is the sign of the presence of God. God is not He who stays long from us, but He who stays with us. God who becomes flash.

At the end of this Gospel, we see the joy of this man and the people around. Joy because this man can listen and speak, and joy because they can communicate with him. So, now he is not another part of them again but he is a member of their community. I imagine how great this joy and how great our Lord who makes us joy with this man.

Pope Francis in many occasion invites us to celebrate our joy of being Christian, being Catholic, being the follower of Jesus Christ. So, one question for all of us, how about our life? How we celebrate our joy of being healing by Jesus from our deaf and mute, our disability of communication?

One week ago, we just finished the Asian Games. I was admired with what the badminton player of Indonesia Jonathan Christie--called Jojo--did when he won the game. He made the sign of the cross in front of many people in the tribune. This is a good example because he expressed his joyful moment in front of the others. We can share our joy of being Catholic, Christian, etc.   

Let us go on and ask the help of Jesus so that we can celebrate also our joy with this man who deaf and mute.

Gordi SX

Sept 8, 2018
MARY’S ACTIONS
Matt 1: 1-16, 18-23


Some of my friends have a good example in our daily life. Their example is about more actions than words. They are different from my others friends who talk more than actions. The first group usually has a silent attitude very high. Meanwhile, the second group usually has a contrary; no time to silent, always has the topic to talk or discuss. 

In today's (celebration of the Birthday/nativity of the Blessed Virgin Mary) Gospel, we listen to the nativity of Jesus. Mary in this event takes the important ruler. She talks little and if we observe in the whole gospel, we find little event when Mary says something. Only in some moments like in Cana, etc. Mary is like the first group of my friend. She is a quiet person, loved silent. In the silent, she listens to the instructions of the Angle. She follows it step by step until the plan of God happens in the world. The Word of God becomes Flash in the story of humanity.

We can imitate Mary in her silent life. We don’t need to talk more. We just need to act more. And silent is the best moment to think about what will we do. The plan of God for us is like the plan of God for Mary. It comes in silent and we must respond it in silent. Silent is Mary’s action in this Gospel. Let us learn from Mary to become a silent person so that we can listen to the Word of God, we can know the plan of God for us, we can act as God instructs us to follow Him.

Gordi SX

Sep 7, 2018
FASTING AS A PREPARATION
Luke 5: 33-39

My Italian friends talk to me that, the best wine is the old wine. But, I never distinguish between the old and new wine. For me, I just only enjoy the wine putting on the table. I can say which is good and not but I never complain about it. They talk more about the preparation to get the old wine and I talk more about my preparation to enjoy that wine.

In today’s Gospel, we listen to Jesus who talks to the Scribe and Pharisees. Jesus stresses more about interior spiritual than exterior spiritual. What we look in daily life is more exterior than interior. The Pharisees and Scribe are the same as us who like to see the exterior spiritual.

When they see something that out of the religious law, they like to judge it. They look at Jesus’ disciples who don't fast like the disciples of John the Baptist. For them, this is out of the ordinary life. Jesus asks them to see the interior spirituality and not only the exterior.

Jesus in today’s Gospel is really a reformer who bring the new idea. Fasting for Him is a preparation for welcoming God. Like for us practice fasting before Easter and Christmas. The main purpose of this spiritual fasting is to prepare ourselves to receive our Lord Jesus Christ.

So, if we are with Jesus we don't need to fast. When are we with God? When we pray, when we talk to Him personally, when we meditate His Word, when we serve the others. Many occasion could be the time with God. So, at that time we don’t need to fast. We fast before these activities. On the other word, fasting is our personal preparation.

Fasting in this sense means not only don’t eat some kinds of food or reduce some habits but really is an interior preparation. We can consider the time before attending the mass as a spiritual fasting.

Let us prepare ourselves to welcome God in our interior life.




Gordi SX
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