GENERAL AUDIENCE 5 NOVEMBER 2014
GENERAL AUDIENCE POPE FRANCIS
Dear
Brothers and Sisters, Good morning,
We
have listened to what the Apostle Paul says to Bishop Tito. How many virtues do
we bishops have? We heard everything, did we not? It’s not easy, it’s not easy,
because we are sinners. But we entrust ourselves to your prayers, so that we
may at least come closer to these things that the Apostle Paul advises all
bishops. Do you agree? Will you pray for us?
We
have already had the occasion to stress, in preceding catecheses, how the Holy
Spirit is always abundantly filling the Church with his gifts. Now, by the
power and grace of His Spirit, Christ does not fail to set up ministries in
order to build up Christian communities as his Body. Among these ministries,
one can distinguish that of the episcopate. In the bishop, assisted by priests
and deacons, it is Christ himself who makes himself present and who continues
to care for his Church, by ensuring his protection and his guidance.
1.
In the presence and in the ministry of the bishops, of the priests and deacons,
we can recognize the true face of the Church: it is the Hierarchical Holy
Mother Church. And truly, through these brothers chosen by the Lord and
consecrated through the Sacrament of Holy Orders, the Church exercises her
motherhood: she gives birth to us in Baptism as Christians, giving us a new
birth in Christ; she watches over our growth in the faith; she accompanies us
into the arms of the Father, to receive his forgiveness; she prepares the
Eucharistic table for us, where she nourishes us with the Word of God and the
Body and Blood of Jesus; she invokes upon us the blessing of God and the power
of his Spirit, sustaining us throughout the course of our life and enveloping
us with her tenderness and warmth, especially in those most delicate moments of
trial, of suffering and of death.
2.
This motherhood of the Church is expressed in particular in the person of the
bishop and in his ministry. In fact, as Jesus chose the Apostles and sent them
out to proclaim the Gospel and to tend his flock, so bishops, his successors,
are set at the head of Christian communities, as guarantors of the faith and as
living signs of the presence of the Lord among them. We understand, then, that
this is not a position of prestige, an honorary title. The episcopate is not an
honour, it’s a service. This is how Jesus wanted it. There should be no place
in the Church for a worldly mentality. The worldly mentality says: “This man
took the ecclesiastical career path, he became a bishop”. No, no, in the Church
there must be no place for this mindset. The episcopate is a service, not an
honour to boast about. Being a bishop means keeping before one’s eyes the
example of Jesus who, as the Good Shepherd, came not to be served, but to serve
(cf. Mt 20:28; Mk 10:45) and to give his life for his sheep (cf. Jn 10:11).
Holy bishops — and there are many in the history of the Church, many holy
bishops — show us that this ministry is not sought, is not requested, is not bought,
but is accepted in obedience, not in order to elevate oneself, but to lower
oneself, as Jesus did who “humbled himself and became obedient unto death, even
death on a cross” (Phil 2:8). It is sad when one sees a man who seeks this
office and who does so much just to get there; and when he gets there, he does
not serve, he struts around, he lives only for his own vanity.
3.
There is another precious element that deserves to be pointed out. When Jesus
chose and called the Apostles, He did not think of them as separate from one
another, each one on his own, but together, because they were to stay with Him,
united, like a single family. Furthermore, bishops also constitute one single
College, gathered around the Pope, who is the guardian and guarantor of this
profound communion that was so close to Jesus’ heart and to his Apostles’ too.
How beautiful it is, then, when bishops, with the Pope, express this
collegiality and always seek to be better servants to the faithful, better
servants in the Church! We recently experienced it in the Assembly of the Synod
on the Family. Just think of all the bishops spread around the world who,
despite living in widely different places, cultures, sensibilities and
traditions — one bishop said to me the other day that it takes him more than 30
hours by plane to come to Rome — they each feel part of the other and they
become an expression of the intimate bond, in Christ, between their
communities. And in the common prayer of the Church, all bishops place
themselves together in listening to the Lord and to the Holy Spirit, paying
profound attention to man and to the signs of the times (cf. Pastoral
Constitution Gaudium et Spes, n. 4).
Dear
friends, all this makes us understand that Christian communities recognize in
the bishop a great gift, and are called to nourish a sincere and profound
communion with him, beginning with the priests and deacons. No Church is
healthy if the faithful, the deacons and the priests are not united to the
bishop. This Church, that is not united to the bishop, is a sick Church. Jesus
wanted this union of all the faithful with the bishop, including the deacons
and priests. And this they do aware that it is precisely in the bishop that the
bond is made visible with each Church, with the Apostles and with all other
communities, united to their bishops and the Pope in the one Church of the Lord
Jesus, that is our Hierarchical Holy Mother Church. Thank you.
GENERAL AUDIENCE
POPE FRANCIS St. Peter's Square, Wednesday, 5 November 2014
