LIFE IS BEAUTIFUL

ANGELUS POPE FRANCIS

Feast of the Most Holy Trinity

Dear Brothers and Sisters, Good morning!

Today, the Feast of the Holy Trinity, the Gospel of St John gives us part of the long farewell discourse pronounced by Jesus shortly before his Passion. In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit. Jesus knows that the fulfillment of the Father’s plan is approaching and will be completed with his death and resurrection. Because of this he wants to assure his followers that he won’t abandon them, because his mission will be prolonged by the Holy Spirit. It will be the Holy Spirit who continues the mission of Jesus, that is, guide the Church forward.

Jesus reveals what this mission is. In the first place, the Spirit guides us to understand the many things that Jesus himself still had to say (cf. Jn 16:12). This doesn’t refer to new or special doctrines, but to a full understanding of all that the Son has heard from the Father and has made known to the disciples (cf. v. 15). The Spirit guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with dynamic fidelity to our traditions and customs.

But the mystery of the Trinity also speaks to us of ourselves, of our relationship with the Father, the Son and the Holy Spirit. In fact, through baptism, the Holy Spirit has placed us in the heart and the very life of God, who is a communion of love. God is a “family” of three Persons who love each other so much as to form a single whole. This “divine family” is not closed in on itself, but is open. It communicates itself in creation and in history and has entered into the world of men to call everyone to form part of it. The trinitarian horizon of communion surrounds all of us and stimulates us to live in love and fraternal sharing, certain that where there is love, there is God.

Our being created in the image and likeness of God-Communion calls us to understand ourselves as beings-in-relationship and to live interpersonal relations in solidarity and mutual love.

Such relationships play out, above all, in the sphere of our ecclesial communities, so that the image of the Church as icon of the Trinity is ever clearer. But also in every social relationship, from the family to friendships, to the work environment: they are all concrete occasions offered to us in order to build relationships that are increasingly humanly rich, capable of reciprocal respect and disinterested love.

The Feast of the Most Holy Trinity invites us to commit ourselves in daily events to being leaven of communion, consolation and mercy. In this mission, we are sustained by the strength that the Holy Spirit gives us: he takes care of the flesh of humanity, wounded by injustice, oppression, hate and avarice.

The Virgin Mary, in her humility, welcomed the Father’s will and conceived the Son by the Holy Spirit. May she, Mirror of the Trinity, help us to strengthen our faith in the trinitarian mystery and to translate it in to action with choices and attitudes of love and unity.

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After the Angelus:

Dear brothers and sisters, yesterday in Cosenza, the diocesan priest Francesco Maria Greco was beatified. He founded the Little Workers of the Sacred Heart. Between the 19th and 20th centuries, he fostered the religious life and the social life of his city, Acri, where he carried out the whole of his fruitful ministry. Let us give thanks to God for this exemplary priest.

This applause is also for the many fine priests in Italy.

Tomorrow in Istanbul, Turkey, the First World Humanitarian Summit will begin. The summit aims to enpromote reflection on the measures to be adopted in order to face the dramatic humanitarian situations caused by conflicts, environmental problems and extreme poverty. Let us accompany with prayer the participants at this gathering so they fully commit themselves to reaching the principal humanitarian objective: saving the life of every human being, with no one excluded, in particular the innocent and most defenseless. The Holy See will participate in this encounter, in this Humanitarian Summit, and is why, Cardinal Pietro Parolin, Secretary of State, will travel there to represent the Holy See.

On Tuesday, 24 May, we shall spiritually join the faithful of China, who on this day celebrate with particular devotion the memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Shrine of Sheshan in Shanghai. Let us ask Mary to give to her sons and daughters in China the capacity to discern in every situation the signs of the loving presence of God, who always welcomes and always forgives. In this Holy Year of Mercy, may Chinese Catholics, together with those who follow other noble religious traditions, become concrete signs of charity and reconciliation. In this way, they will promote an authentic culture of encounter and the harmony of the whole of society. This harmony that the Chinese spirit so loves.

I greet all of you, people of Rome and pilgrims. In particularly, I am happy to welcome the Orthodox faithful from the Metropolis of Berat, in Albania, and I thank you for your ecumenical witness.

I greet the children from the school of the Salesian Sisters in Krakow, the students from Pamplona, the faithful of Madrid, Bilbao and Gran Canarias of Spain, Meudon and Strasbourg in France, Laeken in Belgium; and the group of health workers from Slovenia.

I greet the Chinese Catholic community of Rome, the Confraternities of Cagliari and Molfetta, the youth from the Diocese of Cefalu, the ministers from Vall’Alta, diocesan Catholic Action from Mileto-Nicotera-Tropea, and the choirs from Desenzano of Garda, Ca’ de David y Lungavilla.

I wish you all a happy Sunday. Please don’t forget to pray for me. Have a good lunch and until soon!

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REGINA CÆLI POPE FRANCIS

SOLEMNITY OF PENTECOST

Saint Peter's Square
Sunday, 15 May 2016

Dear Brothers and Sisters, Good morning!

Today we celebrate the great feast of Pentecost, which completes the Season of Easter, 50 days after the Resurrection of Christ. The liturgy invites us to open our mind and our heart to the gift of the Holy Spirit, whom Jesus promised on several occasions to his disciples: the first and most important gift that he obtained for us with his Resurrection. Jesus himself asked the Father for this gift, as today’s Gospel Reading attests, during the Last Supper. Jesus says to his disciples: “If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you for ever” (Jn 14:15-16).

These words remind us first of all that love for a person, and for the Lord, is shown not with words but with deeds; and also, “observing the commandments” should be understood in the existential sense, so as to embrace the whole of life. In fact, being Christian does not mean mainly belonging to a certain culture or adhering to a certain doctrine, but rather joining one’s own life, in all its aspects, to the person of Jesus and, through Him, to the Father. For this purpose Jesus promises the outpouring of the Holy Spirit to his disciples. Owing to the Holy Spirit, to the Love that unites the Father and the Son and proceeds from them, we may all live the very life of Jesus. The Spirit, in fact, teaches us all things, that is, the single indispensable thing: to love as God loves.

In promising the Holy Spirit, Jesus defines him as “another Counselor” (v. 16), which means Paraclete, Advocate, Intercessor, in other words, the One who helps us, protects us, is at our side on the journey of life and in the struggle for good and that against evil. Jesus says “another Counselor” because He is the first, He himself, who became flesh precisely to take our human condition upon himself and free it from the slavery of sin.

Moreover, the Holy Spirit plays a role in teaching and remembrance. Teaching and remembrance. Jesus told us: “the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you” (v. 26). The Holy Spirit does not bring a different teaching, but renders alive and brings into effect the teaching of Jesus, so that the passage of time may neither erase nor diminish it. The Holy Spirit instills this teaching in our heart, helps us to internalize it, making it become a part of us, flesh of our flesh. At the same time, he prepares our heart to be truly capable of receiving the words and example of the Lord. Every time the word of Jesus is received with joy in our heart, this is the work of the Holy Spirit.

Let us pray the Regina Caeli together — for the last time this year —, invoking the maternal intercession of the Virgin Mary. May she obtain for us the grace to be deeply inspired by the Holy Spirit, to witness with evangelical simplicity to Christ, opening ourselves ever more fully to his love.

After the Regina Caeli:

Dear brothers and sisters, today, in the highly appropriate context of Pentecost, the Message is being published forthe next World Mission Day, which will be celebrated this year in the month of October. May the Holy Spirit give strength to all missionaries ad gentes and support the Church’s mission in the entire world. And may the Holy Spirit give us strong young people — boys and girls — who have the will to go and proclaim the Gospel. Let us ask this, today, of the Holy Spirit.

I greet all of you, families, parish groups, associations, pilgrims from Italy and from so many parts of the world, in particular from Madrid, Prague and Thailand; as well as members of the Korean Catholic Community of London.

I greet in a special way all those who took part in today’s “Celebration of Peoples”, on its 25th anniversary, in the Square of St John Lateran. May this celebration, a sign of the unity and diversity of cultures, help us to understand that this is the path to peace: to bring unity by respecting diversity.

I address a special thought to the Alpine Corps, gathered in Asti for their National Meeting. I exhort them to witness to mercy and hope, after the example of Blessed Don Carlo Gnocchi, of Blessed Br Luigi Bordino and of the Venerable Teresio Olivelli, whom the Alpine Corps honour with the holiness of their life.

I wish to all a happy Feast of Pentecost. Please do not forget to pray for me. Enjoy your lunch. Arrivederci!

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GENERAL AUDIENCE  POPE FRANCIS

St Peter's Square
Wednesday, 18 May 2016

19. Poverty and Mercy (cf Lk 16:19-31)

Dear Brothers and Sisters, Good morning!

I should like to pause with you today on the parable of the rich man and the poor Lazarus. The lives of these two people seem to run on parallel tracks: their life status is opposite and not at all connected. The gate of the rich man’s house is always closed to the poor man, who lies outside it, seeking to eat the leftovers from the rich man’s table. The rich man is dressed in fine clothes, while Lazarus is covered with sores; the rich man feasts sumptuously every day, while Lazarus starves. Only the dogs take care of him, and they come to lick his wounds. This scene recalls the harsh reprimand of the Son of Man at the Last Judgement: “I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was [...] naked and you did not clothe me” (Mt 25:42-43). Lazarus is a good example of the silent cry of the poor throughout the ages and the contradictions of a world in which immense wealth and resources are in the the hands of the few.

Jesus says that one day that rich man died: the poor and the rich die, they have the same destiny, like all of us, there are no exceptions to this. Thus, that man turned to Abraham, imploring him in the name of ‘father’ (vv. 24, 27). Thereby claiming to be his son, belonging to the People of God. Yet in life he showed no consideration toward God. Instead he made himself the centre of all things, closed inside his world of luxury and wastefulness. In excluding Lazarus, he did not take into consideration the Lord nor his law. To ignore a poor man is to scorn God! We must learn this well: to ignore the poor is to scorn God. There is a detail in the parable that is worth noting: the rich man has no name, but only an adjective: ‘the rich man’; while the name of the poor man is repeated five times, and ‘Lazarus’ means ‘God helps’. Lazarus, who is lying at the gate, is a living reminder to the rich man to remember God, but the rich man does not receive that reminder. Hence, he will be condemned not because of his wealth, but for being incapable of feeling compassion for Lazarus and for not coming to his aid.

In the second part of the parable, we again meet Lazarus and the rich man after their death (vv. 22-31). In the hereafter the situation is reversed: the poor Lazarus is carried by the angels to Abraham’s bosom in heaven, while the rich man is thrown into torment. Thus the rich man “lifted up his eyes, and saw Abraham far off and Lazarus in his bosom”. He seems to see Lazarus for the first time, but his words betray him: “Father Abraham”, he calls, “have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame”. Now the rich man recognizes Lazarus and asks for his help, while in life he pretended not to see him. How often do many people pretend not to see the poor! To them the poor do not exist. Before he denied him even the leftovers from his table, and now he would like him to bring him a drink! He still believes he can assert rights through his previous social status. Declaring it impossible to grant his request, Abraham personally offers the key to the whole story: he explains that good things and evil things have been distributed so as to compensate for earthly injustices, and the door that in life separated the rich from the poor is transformed into “a great chasm”. As long as Lazarus was outside his house, the rich man had the opportunity for salvation, to thrust open the door, to help Lazarus, but now that they are both dead, the situation has become irreparable. God is never called upon directly, but the parable clearly warns: God’s mercy toward us is linked to our mercy toward our neighbour; when this is lacking, also that of not finding room in our closed heart, He cannot enter. If I do not thrust open the door of my heart to the poor, that door remains closed. Even to God. This is terrible.

At this point, the rich man thinks about his brothers, who risk suffering the same fate, and he asks that Lazarus return to the world in order to warn them. But Abraham replies: “They have Moses and the prophets; let them hear them”. In order to convert, we must not wait for prodigious events, but open our heart to the Word of God, which calls us to love God and neighbour. The Word of God may revive a withered heart and cure it of its blindness. The rich man knew the Word of God, but did not let it enter his heart, he did not listen to it, and thus was incapable of opening his eyes and of having compassion for the poor man. No messenger and no message can take the place of the poor whom we meet on the journey, because in them Jesus himself comes to meet us: “as you did it to one of the least of these my brethren, you did it to me” (Mt 25:40), Jesus says. Thus hidden in the reversal of fate that the parable describes lies the mystery of our salvation, in which Christ links poverty with mercy.

Dear brothers and sisters, listening to this Gospel passage, all of us, together with the poor of the earth, can sing with Mary: “He has put down the mighty from their thrones, and exalted those of low degree; he has filled the hungry with good things, and the rich he has sent empty away” (Lk 1:52-53).

Special greetings:

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Ireland, Malta, Russia, Slovakia, India, Hong Kong, Indonesia, Japan, Canada and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

I offer a special greeting to the young people, to the sick and to newlyweds. Dear young people, especially you students from Lazio taking part in the initiative “Let us recount the Jubilee”, learn from St Francis of Paola that humility is strength and not weakness! Dear sick people, do not tire of asking in prayer for the Lord’s help especially in difficulty. And you, dear newlyweds, strive like the saints in appreciating and helping one another.

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