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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 10 August 2016
PHOTO: picssr.com
Dear Brothers and Sisters, Good morning!
The passage from the Gospel of Luke that we have listened to (7:11-17) presents us with a truly great miracle of Jesus: the resurrection of a young man. However, the heart of this narrative is not the miracle, but Jesus’ tenderness toward the mother of this young man. Here, mercy takes the form of great compassion for a woman who had lost her husband and now is accompanying her only son to the cemetery. This deep sorrow of a mother moves Jesus and causes him to perform the miracle of resurrection.

In introducing this episode the Evangelist dwells on many details. At the gate of the small town of Nain — a village — two large groups meet. They come from opposite directions and have nothing in common. Jesus, followed by the disciples and by a large crowd, is about to enter the residential area, while coming out of it is a procession accompanying a dead man, with his widowed mother and many people. At the gate the two groups brush by each other, each going its own way, but it is then that St Luke notes Jesus’ feelings: “when the Lord saw her [the woman], he had compassion on her and said to her: ‘Do not weep’. And he came and touched the bier, and the bearers stood still” (vv. 13-14). Great compassion guides Jesus’ actions: he stops the procession, touches the bier and, moved by profound mercy for this mother, decides to confront the reality of death, so to speak, face to face. And he will confront it definitively, face to face, on the Cross.

During this Jubilee, it would be a good thing if, in passing through the Holy Door, the Door of Mercy, pilgrims were to remember this episode of the Gospel, which occurred at the gate of Nain. When Jesus sees this mother in tears, she enters his heart! Every one arrives at the Holy Door carrying their own life, with its joys and suffering, plans and failures, doubts and fears, in order to present it to the Lord’s mercy. We are certain that, at the Holy Door, the Lord comes near to meet each one of us, to bring and offer his powerful consoling words: “Do not weep!” (v. 13). This is the Door of the encounter between the pain of humanity and the compassion of God. Crossing the threshold we fulfil our pilgrimage into the mercy of God who, as to the deceased young man, repeats to all: “I say to you, arise”! (v. 14). To each of us he says: “Arise!”. God wants us to stand upright. He created us to be on our feet: for this reason, Jesus’ compassion leads to that gesture of healing, to heal us, of which the key phrase is: “Arise! Stand up, as God created you!”. Standing up. “But Father, we fall so often” — “Onward, arise!”. This is Jesus’ word, always. In passing through the Holy Door, let us try to feel this word in our heart: “Arise!”.

The powerful word of Jesus can make us rise again and can bring about in us too the passage from death to life. His word revives us, gives us hope, refreshes weary hearts, opens us to a vision of the world and of life which transcends suffering and death. The inexhaustible treasure of God’s mercy is inscribed for each one on the Holy Door!

Touched by the word of Jesus, “the dead man sat up, and began to speak. And he gave him to his mother” (v. 15). This phrase is so beautiful: it shows Jesus’ tenderness: “he gave him to his mother”. The mother recovers her son. Receiving him from Jesus’ hands she becomes a mother for the second time, but the son who is now restored to her is not the one who received life from her. Mother and son thus receive their respective identities thanks to the powerful word of Jesus and to his loving gesture. Therefore, especially in the Jubilee, Mother Church receives her children, recognizing in them the life given by the grace of God. It is due to this grace, the grace of Baptism, that the Church becomes mother and that each one of us becomes her child.

Before the young man, revived and restored to his mother, “fear seized them all; and they glorified God, saying, ‘A great prophet has arisen among us!’ and ‘God has visited his people!’” (v. 16). What Jesus does is thus not only a saving action intended for the widow and her son, or a gesture of goodness limited to that town. In Jesus’ merciful care, God meets his people, in Him all of God’s grace appears and will continue to appear to mankind.
Celebrating this Jubilee, which I wished to be lived in all the particular Churches, that is in all the churches of the world, and not only in Rome, it is as if all the Church spread throughout the world were joined in one hymn of praise to the Lord. Today too the Church recognizes that she is visited by God. For this reason, by setting out for the Door of Mercy, each one is able to set out for the door of the merciful heart of Jesus: He indeed is the true Door that leads to salvation and restores us to new life. Mercy, both in Jesus and in ourselves, is a journey which starts in the heart in order to reach the hands. What does this mean? Jesus looks at you, he heals you with his mercy, he says to you: “Arise!”, and your heart is new. What does it mean to make a journey from the heart to the hands? It means that with a new heart, with the heart healed by Jesus I can perform works of mercy through the hands, seeking to help, to heal the many who are in need. Mercy is a journey that starts in the heart and ends in the hands, namely in the works of mercy.

I have said that mercy is a journey that goes from the heart to the hands. In the heart, we receive the mercy of Jesus who forgives us everything, because God forgives everything and lifts us up, gives us new life and infects us with his compassion. From that forgiven heart and with the compassion of Jesus, the journey to the hands begins, namely through the works of mercy. A bishop, the other day, told me that in his cathedral and in other churches he had made entry and exit doors of mercy. “Why did you do this?” — “Because one door is to enter by, to ask forgiveness, and to receive Jesus’ mercy; the other is the door of mercy to exit by, in order to take mercy to others, with our works of mercy”. This bishop is intelligent! Let us also do the same with the journey that goes from the heart to the hands: let us enter the church through the door of mercy, to receive the forgiveness of Jesus, who tells us: “Arise! Go, go!”; and with this “Go!” — on foot — let us leave through the exit door. It is the Church going forth: the journey of mercy which goes from the heart to the hands. Make this journey!

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Malta, Indonesia and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

I hope that every one may live this Extraordinary Holy Year by fostering the culture of encounter, recognizing the presence of the Lord’s flesh particularly in the poor and in the needy.

Lastly I address a greeting to young people, to the sick and to newlyweds. Last Monday we recalled the figure of St Dominic de Guzmán, whose Order of Preachers is celebrating the eighth centenary of its foundation. May the enlightened word of this Great Saint inspire you, dear young people, to listen to and to live Jesus’ teachings; may his inner strength sustain you, dear sick people, in times of discomfort; and may his apostolic devotion remind you, dear newlyweds, of the importance of Christian education in your family.


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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 7 August 2016

PHOTO: obitelj-malih-marija.com

Dear Brothers and Sisters, Good morning!
In the text of today’s Gospel (Lk 12:32-48), Jesus speaks to his disciples about the attitude to assume in view of the final encounter with him, and explains that the expectation of this encounter should impel us to live a life full of good works. Among other things he says: “Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys” (v. 33). It is a call to give importance to almsgiving as a work of mercy, not to place trust in ephemeral goods, to use things without attachment and selfishness, but according to God’s logic, the logic of attention to others, the logic of love. We can be so attached to money, and have many things, but in the end we cannot take them with us. Remember that “the shroud has no pockets”.

Jesus’ lesson continues with three short parables on the theme of vigilance. This is important: vigilance, being alert, being vigilant in life. The first is the parable of the servants waiting for their master to return at night. “Blessed are those servants whom the master finds awake when he comes” (v. 37): it is the beatitude of faithfully awaiting the Lord, of being ready, with an attitude of service. He presents himself each day, knocks at the door of our heart. Those who open it will be blessed, because they will have a great reward: indeed, the Lord will make himself a servant to his servants — it is a beautiful reward — in the great banquet of his Kingdom He himself will serve them. With this parable, set at night, Jesus proposes life as a vigil of diligent expectation, which heralds the bright day of eternity. To be able to enter one must be ready, awake and committed to serving others, from the comforting perspective that, “beyond”, it will no longer be we who serve God, but He himself who will welcome us to his table. If you think about it, this already happens today each time we meet the Lord in prayer, or in serving the poor, and above all in the Eucharist, where he prepares a banquet to nourish us of his Word and of his Body.

The second parable describes the unexpected arrival of the thief. This fact requires vigilance; indeed, Jesus exhorts: “You also must be ready; for the Son of man is coming at an hour you do not expect” (v. 40).

The disciple is one who awaits the Lord and his Kingdom. The Gospel clarifies this perspective with the third parable: the steward of a house after the master’s departure. In the first scene, the steward faithfully carries out his tasks and receives compensation. In the second scene, the steward abuses his authority, and beats the servants, for which, upon the master’s unexpected return, he will be punished. This scene describes a situation that is also frequent in our time: so much daily injustice, violence and cruelty are born from the idea of behaving as masters of the lives of others. We have only one master who likes to be called not “master” but “Father”. We are all servants, sinners and children: He is the one Father.

Jesus reminds us today that the expectation of the eternal beatitude does not relieve us of the duty to render the world more just and more liveable. On the contrary, this very hope of ours of possessing the eternal Kingdom impels us to work to improve the conditions of earthly life, especially of our weakest brothers and sisters. May the Virgin Mary help us not to be people and communities dulled by the present, or worse, nostalgic for the past, but striving toward the future of God, toward the encounter with him, our life and our hope.

After the Angelus:
Dear brothers and sisters, unfortunately news of civilian victims of war continues to arrive from Syria, from Aleppo in particular. It is unacceptable that so many defenceless people — even many children — must pay the price of the conflict, the price of closing the heart and of the lack of will of the powerful for peace. Let us be close in prayer and solidarity with our Syrian brothers and sisters, and let us entrust them to the maternal protection of the Virgin Mary. Let us all pray a bit in silence and then recite a Hail Mary.

I greet all of you, people of Rome and pilgrims from various countries! Quite a lot of flags are visible!

Today various groups of young men and women are present. I greet you with great affection!
I wish everyone a happy Sunday. Please do not forget to pray for me. Enjoy your lunch. Arrivederci!


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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 3 August 2016

PHOTO: thewire.com
  
Dear Brothers and Sisters, Good morning!
Today I should like to reflect briefly on the Apostolic Journey to Poland that I made in recent days.

The occasion for the Journey was World Youth Day, 25 years after the historic Day celebrated in ChÄ™stochowa shortly after the fall of the “Iron Curtain”. In these 25 years Poland has changed, Europe has changed and the world has changed, and this WYD has become a prophetic sign for Poland, for Europe and for the world. The new generation of young people, the heirs and successors continuing the pilgrimage begun by St John Paul II, have given a response to today’s challenge, they have given the sign of hope, and this sign is called fraternity. Because, precisely in this world at war, fraternity is needed, closeness is needed, dialogue is needed, friendship is needed. This is the sign of hope: when there is fraternity.

Let us begin precisely with the young people, who were the primary reason for the Journey. Once again they have answered the call: they came from all over the world — some of them are even here! [indicating pilgrims in the Hall]. A celebration of colours, of different faces, of languages, of diverse histories. I don’t know how they do it: they speak different languages, but they manage to understand one another! Why? Because they have this willingness to go together, to build bridges, of fraternity. They also came with their wounds, with their questions, but above all with the joy of encountering one another; and once again they formed a mosaic of fraternity. One can speak of a mosaic of fraternity. An emblematic image of World Youth Day is the expanse of multicoloured flags waved by the young people: in effect, at WYD the flags of the nations become more beautiful, as though “they are purified”, and even the flags of nations at war with each other wave near each other. This is beautiful! Here too there are their flags... let them be seen!

In this way, in this great Jubilee meeting of theirs, the young people of the world heard the Message of Mercy, in order to carry it everywhere in spiritual and corporal works. I thank all the young people who came to Krakow! And I thank those who joined us from every part of the Earth! Because in so many countries, small World Youth Days were held in conjunction with the one in Krakow. May the gift that you have received become a daily response to the Lord’s call. A recollection full of affection goes to Susanna, the girl from this Diocese of Rome, who died right after participating in WYD, in Vienna. May the Lord, who has certainly welcomed her into Heaven, comfort her family and friends.

During this Journey I also visited the Shrine of Chęstochowa. Before the icon of Our Lady, I received the gift of the gaze of the Mother who, in a particular way, is the Mother of the people of Poland, of that noble nation that has suffered so much, and with the strength of faith and her maternal hand, has always raised itself again. I greeted several Poles here [in the Hall]. You are good, you are good people!

There, under that gaze, one understands the spiritual sense of the journey of this people, whose history is linked indissolubly to the Cross of Christ. There one touches by hand the faith of the holy faithful People of God, who safeguards hope through trials; and also safeguards the wisdom which is a balance between tradition and innovation, between memory and future. Poland today reminds all of Europe that there can be no future for the continent without its founding values, which in their turn have the Christian vision of mankind at the centre. Among these values is mercy, of which two great children of Poland’s soil were special apostles: St Faustina Kowalska and St John Paul II.

Lastly, this Journey also had the horizon of the world, a world called to respond to the challenge of a “piecemeal” war that is threatening it. Here the profound silence of my visit to Auschwitz-Birkenau was more eloquent than any words. In that silence I listened, I felt, the presence of all the souls that passed by there; I felt the compassion, the mercy of God, that some holy souls were able to take even into that abyss. In that deep silence I prayed for all the victims of violence and of war. And there, in that place, I understood more than ever before the value of remembrance, not only as the recollection of past events, but as monition and responsibility for today and tomorrow, so that the seeds of hatred and of violence do not take root in the furrows of history. Thus in recalling the wars and the many wounds, so much pain that was experienced, there are also many of today’s men and women who are suffering due to war, so many of our brothers and sisters. Seeing that cruelty, in that concentration camp, I immediately thought of the cruelty that is similar today: not as concentrated as in that place, but everywhere throughout the world; this world that is ill with cruelty, with pain, with war, with hatred, with sadness. And for this reason I continually ask you to pray: that the Lord give us peace!

For all this I thank the Lord and the Virgin Mary. And once again I express my gratitude to the President of Poland and to the other Authorities, to the Cardinal Archbishop of Krakow and to the entire Polish Episcopate, and to all those who, in a thousand ways, made this event possible, who offered a sign of fraternity and of peace to Poland, to Europe and to the world. I would also like to thank the young volunteers, who worked for over a year to prepare for this event; and also the media, those who work in the media: thank you very much for enabling this Day to be seen throughout the world. And I cannot forget Anna Maria Jacobini, an Italian journalist who lost her life there unexpectedly. Let us also pray for her: she passed away carrying out her service.
Thank you!

Special greetings:
Tomorrow I shall go to the Papal Basilica of St Mary of the Angels, at the Portiuncula, on the eighth centenary of the “Pardon of Assisi”, which occurred yesterday. It will be a very simple pilgrimage but highly significant in this Holy Year of Mercy. I ask you all to accompany me with your prayers, invoking the light and the strength of the Holy Spirit and the heavenly intercession of St Francis.

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Ireland, Sweden, Hong Kong, India, Indonesia, the Philippines, Aruba, Canada and the United States of America. In a special way, I greet the many groups of young people returning from our celebration of World Youth Day. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

I address a special greeting to young people, to the sick and to newlyweds. Tomorrow we shall celebrate the memory of St John Vianney, patron saint of priests, particularly of parish priests. May his deep humility be an example to you, dear young people, to live life as a gift from God; may his trusting abandonment in Christ the Saviour sustain you, dear sick people, in your hour of suffering; and may his Christian witness give you courage, dear newlyweds, to profess your faith without shame.

* * *
Message of the Holy Father on the occasion of the Olympiad in Rio de Janeiro.
I would now like to address a warm greeting to the people of Brazil, in particular to the city of Rio de Janeiro, which is hosting the athletes and fans from throughout the world for the occasion of the Olympiad. In a world which thirsts for peace, tolerance and reconciliation, I hope that the spirit of the Olympic Games may inspire all, participants and spectators, to fight “the good fight” and to finish the race together (cf. 2 Tim 4:7-8), hoping to obtain as a prize not a medal but something far more precious: the achievement of a civilization in which solidarity reigns, based on the recognition that we are all members of a single human family, independent of differences in culture, skin colour or religion. For the Brazilian people who, with characteristic joy and hospitality, have organized the Celebration of Sports, I hope that this may be an opportunity to overcome difficult times and to give your all to “work as a team” in order to build a safer and more just country, betting on a future full of hope and joy. May God bless you all!
  

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