GENERAL
AUDIENCE POPE FRANCIS
St Peter's Square
Wednesday, 11 May 2016
Wednesday, 11 May 2016
18. The Merciful Father (cf Lk 15,11-32)
Dear Brothers and Sisters, Good morning!
Today this audience is taking place in two locations:
as there was the risk of rain, the sick are in the Paul VI Hall and following
us on the maxi screen; two places but one audience. Let’s greet the sick in the
Paul VI Hall. We will reflect today on the Parable of the Merciful Father. It
tells of a father and his two sons, and it helps us understand the infinite
mercy of God.
We shall begin at the end, that is, the joy in the
heart of the father, who says: “let us eat and make merry; for this my son was
dead, and is alive again; he was lost, and is found” (Lk 15:23-24). With these
words the father interrupted the younger son just when he was confessing his
guilt: “I am no longer worthy to be called your son...” (v. 19). But this
expression is unbearable to the heart of the father, who is quick to restore
the signs of dignity to the son: the best robe, the fatted calf, shoes. Jesus
does not describe a father who is offended and resentful, a father who would,
for example, say to his son: “you will pay for this”. On the contrary, the
father embraces him, awaits him with love. The only thing that the father has
on his mind is that his son stands before him healthy and safe and this makes
him happy and he celebrates. The reception of the prodigal son is described in
a moving way: “while he was yet at a distance, his father saw him and had
compassion, and ran and embraced him and kissed him” (v. 20).
What tenderness! He sees him at a distance: what does
this mean? That the father had constantly gone to the balcony to look at the
road to see if his son would return; that son who had misbehaved in many ways
found the father there waiting for him. How beautiful is the father’s
tenderness! The father’s mercy is overflowing, unconditional, and shows itself
even before the son speaks. Certainly, the son knows he erred and acknowledges
it: “I have sinned... treat me as one of your hired servants” (vv. 18-19).
These words crumble before the father’s forgiveness. The embrace and the kiss
of his father makes him understand that he was always considered a son, in
spite of everything. This teaching of Jesus is very important: our condition as
children of God is the fruit of the love of the Father’s heart; it does not
depend on our merits or on our actions, and thus no one can take it away, not
even the devil! No one can take this dignity away.
Jesus’ words encourage us never to despair. I think of
the worried moms and dads watching their children move away, taking dangerous
paths. I think of the parish priests and catechists who wonder at times if
their work is in vain. But I also think of the person in prison, who feels his
life is over. I think of those who have made mistakes and cannot manage to
envision the future, of those who hunger for mercy and forgiveness and believe
they don’t deserve it.... In any situation of life, I must not forget that I
will never cease to be a child of God, to be a son of the Father who loves me
and awaits my return. Even in the worst situation of life, God waits for me,
God wants to embrace me, God expects me.
In the parable there is another son, the older one; he
too needs to discover the mercy of the father. He always stayed at home, but he
is so different from the father! His words lack tenderness: “Lo, these many
years I have served you, and I never disobeyed your command... But when this
son of yours came...” (vv. 29-30). We see the contempt: he never says “father”,
never says “brother”, he thinks only about himself. He boasts of having always
remained at his father’s side and of having served him; yet, he never lived
this closeness with joy. And now he accuses the father of never having given
him so much as a kid to feast on. The poor father! One son went away, and the
other was never close to him! The suffering of the father is like the suffering
of God, the suffering of Jesus when we distance ourselves from him, either
because we go far away or because we are nearby without being close.
The elder son needs mercy too. The righteous, those
who believe they are righteous, are also in need of mercy. This son represents
us when we wonder whether it is worth all the trouble if we get nothing in
return. Jesus reminds us that one does not stay in the house of the Father for
a reward but because one has the dignity of being children who share
responsibility. There is no “bargaining” with God, but rather following in the
footsteps of Jesus who gave himself on the Cross without measure.
“Son, you are always with me, and all that is mine is
yours. It was fitting to make merry and be glad” (vv. 31-32). The father speaks
like this to the older son. His logic is that of mercy! The younger son thought
he deserved punishment for his sins, the elder son was waiting for a recompense
for his service. The two brothers don’t speak to one another, they live in
different ways, but they both reason according to a logic that is foreign to
Jesus: if you do good, you get a prize; if you do evil you are punished. This
is not Jesus’ logic, it’s not! This logic is reversed by the words of the
father: “It was fitting to make merry and be glad, for this your brother was
dead, and is alive; he was lost, and is found” (v. 32). The father recovered a
lost son, and now he can also give him back to his brother! Without the
younger, the elder son ceases to be a “brother”. The greatest joy for the
father is to see his children recognize one another as brothers.
The sons can decide whether to join in the joy of the
father or to reject it. They must ask themselves what they really want and what
their vision is for their life. The parable is left open-ended: we do not know
what the older son decided to do. And this is an incentive for us. This Gospel
passage teaches us that we all need to enter the House of the Father and to
share in his joy, in his feast of mercy and of brotherhood. Brothers and
sisters, let us open our hearts, in order to be “merciful like the Father”!
Special greetings:
I greet the English-speaking pilgrims and visitors
taking part in today’s Audience, particularly those from England, Ireland,
Denmark, China, India, Indonesia, Japan, Malaysia, the Seychelles and the
United States of America. In the joy of the Risen Lord, I invoke upon you and
your families the loving mercy of God our Father. May the Lord bless you all!
I address a cordial greeting to Portuguese-speaking
pilgrims, especially the Brazilian pilgrims from Araxá.
In greeting you, dear Brazilian pilgrims, my thoughts
go out to your beloved nation. In these days we are preparing for the Feast of
Pentecost, I ask the Lord to pour out abundantly the gifts of his Spirit, so
that the country — which is now experiencing difficulty — may move forward on
the path of harmony and peace, with the assistance of prayer and dialogue. May
the nearness of Our Lady of Aparecida, like a good Mother who never abandons
her children, defend and guide you on the path.
I extend a special thought to young people,
to the sick and to newlyweds. This Sunday we will
celebrate Pentecost. Dear young people, I hope that, amid the din
of voices in the world, each of you knows how to discern that of the Holy
Spirit, who continues to speak to the heart of those who will listen to him.
Dear sick people, especially those who are patients of Cottolengo
from Trentola Ducenta, entrust yourselves to the Spirit who will not fail you
with the consoling light of his presence. And to you, dear newlyweds,
especially couples of the Focolare Movement, I hope that you may bring to the
world the transparency of the love of God through the fidelity of your love and
the union of your faith.
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