Halloween party ideas 2015

REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Sunday, 8 May 2016



Dear Brothers and Sisters, Good morning!
Today, in Italy and in other countries, we are celebrating the Ascension of Jesus into Heaven, which occurred 40 days after Easter. Let us contemplate the mystery of Jesus who leaves our earthly space to enter the fullness of the glory of God, taking our humanity with him. In other words, our humanity enters heaven for the first time. The Gospel of Luke describes the reaction of the disciples before the Lord who “parted from them and was carried up into heaven” (24:51). They had no sorrow nor dismay, but “they worshiped him, and returned to Jerusalem with great joy” (v. 52). It was the return of those who no longer feared the city that had rejected the Master, who had seen Judas’ betrayal and Peter’s denial; who had seen the dispersion of the disciples and the brutality of a power that felt threatened. Since that day, the Apostles and every disciple of Christ have been able to live in Jerusalem and in all cities of the world, even in those most afflicted by injustice and violence, because above every city there is the same heaven and every inhabitant can lift his or her gaze with hope. Jesus, God, is true man, with his human body, he is in heaven! This is our hope, it is still ours, and we are firm in this hope if we look to heaven.

In this heaven lives that God who revealed himself so closely as to take on the face of a man, Jesus of Nazareth. He remains for us always the God-with-us — let us remember this: Emmanuel, God with us — and he never leaves us alone! We can look to heaven in order to recognize our future before us. In the Ascension of Jesus, Crucified and Risen, there is the promise of our participation in the fullness of life with God.

Before departing from his friends, Jesus, referring to the event of his death and Resurrection, said to them: “You are witnesses of these things” (v. 48). In other words the disciples, the Apostles, were witnesses of the death and Resurrection of Christ, on that day, also of the Ascension of Christ. In fact, after seeing their Lord ascend into heaven, the disciples returned to the city as witnesses joyfully proclaiming to all the new life which comes from the Crucified and Risen One, in whose name “repentance and forgiveness of sins should be preached to all nations” (cf. v. 47). This is the witness — born not only with words but with everyday life — the witness that every Sunday should flow from our churches so as to enter during the week into homes, offices, schools, meeting and recreational places, hospitals, prisons, homes for the elderly, in places crowded with immigrants, in the peripheries of the city.... We must bear this witness every week: Christ is with us: Jesus rose to heaven, he is with us: Christ lives!

Jesus assured us that in this proclamation and in this witness we shall be “clothed with power from on high” (v. 49), that is, with the power of the Holy Spirit. Here is the secret to this mission: the presence among us of the Risen Lord, who with the gift of the Holy Spirit, continues to open our minds and our hearts, to proclaim his love and his mercy even in the most resistant areas of our cities. The Holy Spirit is the true artisan of the multiform witness that the Church and every baptized person renders in the world. Therefore, we must never neglect to meditate in prayer in order to praise God and invoke the gift of the Holy Spirit. This week, which leads us to the Feast of Pentecost, let us remain spiritually in the Upper Room, together with the Virgin Mary, to receive the Holy Spirit. Let us do so now too, in communion with the faithful gathered in the Shrine of Pompeii for the traditional Supplication.

After the Regina Caeli:
Dear brothers and sisters, today is the 50th World Communications Day, called for by the Second Vatican Council. The Council Fathers, reflecting on the Church of the contemporary world, understood the crucial importance of communications, which “build bridges between individuals and within families, social groups and peoples. This is possible both in the material world and the digital world” (Message 2016). I address a cordial greeting to all those employed in communications, and I hope that our way of communicating in the Church may always have a clear Gospel style, an approach which unites truth and mercy.

Today Mother’s Day is being celebrated in many countries; let us recall with gratitude and affection all mothers — those who are here today in the Square, our mothers, those who are still among us and those who have gone to heaven — entrusting them to Mary, Mother of Jesus. Together, for all mothers, let us pray the Hail Mary....

I wish everyone a happy Sunday. Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!


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IL NOME DI DIO E’ MISERICORDIA

Questo libro è bellissimo. È una conversazione fatta dal cuore. La risposta da Papa Francesco alle domande di Andrea mi fa proprio ammirare la figura di Papa Francesco. Ci sono le risposte semplicissime però tocca nel cuore. Le risposte che le troviamo nella nostra vita quotidiana. Papa Francesco non ci da la risposta come dei grandi studiosi teologici ma di un pastore che sa la situazione delle peccore. Veramente semplice da capire anche se a volte difficile da fare. La linguaggio di Papa Francesco anche tocca la vita delle famiglie. Grazie a Andre che ha fatto tante domande. Le domande che entrano da tanti angoli della vita. La famiglia, la morale, la teologia, la bibbia.



Andrea Tornielli è vaticanista, giornalista del quotidiano La Stampa e responsabile del sito web, “Vatican Insider”, collabora con varie riviste italiane e internazionale.

Titolo: FRANCESCO IL NOME DI DIO E’ MISERICORDIOA, una conversazione con Andrea Tornielli
Autore: FRANCESCO (JORGE MARIO BORGOLIO), ANDREA TORNIELLI
Editrice: PIEMME, Milano, 2016
Pagina: 113


Indice


Al lettore. Lo sguardo di Francesco...................................................................... 7
(Andrea Tornielli)

IL NOME DI DIO E’ MISERICORDIA


     I.      Tempo di misericordia................................................................................. 19
    II.        Il dono della confessione............................................................................ 35
  III.        Cercare ogni spiraglio.................................................................................. 45
 IV.        Peccatore, come Simon Pietro.................................................................. 53
   V.        Troppa misericordia?.................................................................................... 63
 VI.        Pastori, non dottori della Legge.............................................................. 69
VII.        Peccatori sì, corrotti no................................................................................ 87
VIII.      Misericordia e compassione...................................................................... 99
  IX.        Per vivere il Giubileo.................................................................................. 105

GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 4 May 2016



17. The little lost sheep (cf Lk 15, 1:7)

Dear Brothers and Sisters, Good morning!
We are all familiar with the image of the Good Shepherd with the little lost lamb on his shoulders. This icon has always been an expression of Jesus’ care for sinners and of the mercy of God who never resigns himself to the loss of anyone. The parable is told by Jesus to make us understand that his closeness to sinners should not scandalize us, but on the contrary it should call us all to serious reflection on how we live our faith. The narrative sees, on the one hand, the sinners who approach Jesus in order to listen to him and, on the other, the suspicious doctors of the law and scribes who move away from him because of his behaviour. They move away because Jesus approaches the sinners. These men were proud, arrogant, believed themselves to be just.

Our parable unfolds around three characters: the shepherd, the lost sheep and the rest of the flock. The one who acts, however, is only the shepherd not the sheep. The Shepherd, then, is the only real protagonist and everything depends on him. The parable opens with a question: “"What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it?” (Lk 15:4). It is a paradox that arouses doubt about the action of the Shepherd: is it wise to abandon the ninety-nine for one single sheep? And what’s more, not in the safety of a pen but in the desert? According to biblical tradition, the desert is a place of death where it is hard to find food and water, shelterless and where one is at the mercy of wild beasts and thieves. What are the ninety-nine defenseless sheep supposed to do? The paradox continues, in any case, saying that the shepherd, having found the sheep, “lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me’” (15:5-6). It seems then that the shepherd didn’t go back to the desert to recover the rest of the flock! Reaching out to that single sheep he seems to forget the other ninety-nine. But it’s not like that really. The lesson that Jesus wants us to learn is, rather, that not a single one of us can be lost. The Lord cannot accept the fact that a single person can be lost. God’s action is that of one who goes out seeking his lost children and then rejoices and celebrates with everyone at their recovery. It is a burning desire: not even ninety-nine sheep could stop the shepherd and keep him enclosed in the fold. He might reason like this: “Let me do the sum: If I have ninety-nine of them, I have lost one, but that’s no great loss”. Nevertheless, he goes looking for that one, because every one is very important to him and that one is in the most need, is the most abandoned, most discarded; and he goes to look for it. We are all warned: mercy to sinners is the style with which God acts and to this mercy he is absolutely faithful: nothing and no one can distract him from his saving will. God does not share our current throw-away culture; it doesn’t count to God. God throws no one away; God loves everyone, looks for everyone: one by one! He doesn’t know what “throwing people away” means, because he is entirely love, entirely mercy.

The Lord’s flock is always on the move: it does not possess the Lord, it cannot hope to imprison him in its structures and strategies. The Shepherd will be found wherever the lost sheep is. The Lord, then, should be sought precisely where he wants to find us, not where we presume to find him! There is no other way to reassemble the flock except by following the path outlined by the mercy of the shepherd. While he is looking for the lost sheep, he challenges the ninety-nine to participate in the reunification of the flock. Then, not only the lamb on his shoulders, but the whole flock will follow the shepherd to his home to celebrate with “friends and neighbours”.

We should reflect on this parable often, for in the Christian community there is always someone who is missing and if that person is gone, a place is left empty. Sometimes this is daunting and leads us to believe that a loss is inevitable, like an incurable disease. That is how we run the risk of shutting ourselves in the pen, where there won’t be the odour of the sheep but the stench of enclosure! And Christians? We must not be closed in or we will smell like stale things. Never! We need to go forth, not close in on ourselves, in our little communities, in the parish, holding ourselves to be “righteous”. This happens when there is a lack of the missionary zeal that leads us to encounter others. In Jesus’ vision there are no sheep that are definitively lost, but only sheep that must be found again. We need to understand this well: to God no one is definitively lost. Never! To the last moment, God is searching for us. Think of the good thief; only in the eyes of Jesus no one is definitively lost. For his perspective if entirely dynamic, open, challenging and creative. It urges us to go forth in search of a path to brotherhood. No distance can keep the shepherd away; and no flock can renounce a brother. To find the one who is lost is the joy of the shepherd and of God, but it is also the joy of the flock as a whole! We are all sheep who have been retrieved and brought back by the mercy of the Lord, and we are called to gather the whole flock to the Lord!

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Ireland, South Africa, Australia, China, Indonesia, Singapore, Hong Kong, the Philippines, the Seychelles, Canada and the United States of America. In the joy of the Risen Lord, I invoke upon you and your families the loving mercy of God our Father. May the Lord bless you all!

I extend a special to greeting young people, to the sick and to newlyweds. The month of May is dedicated to devotion to the Mother of God with the daily recitation of the Rosary; dear sick people, may you feel the closeness of Mary of Nazareth especially at the hour of the Cross and you, dear newlyweds, pray to her that love and mutual respect may never lack in your homes.



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REGINA CÆLI POPE FRANCIS
Saint Peter's Square
Sunday, 1st May 2016



Dear Brothers and Sisters, Good morning!
Today’s Gospel takes us back to the Upper Room. During the Last Supper, before confronting his passion and death on the cross, Jesus promises the Apostles the gift of the Holy Spirit, who will have the task of teaching and recalling [Jesus’] words to the community of disciples. Jesus says: “the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you” (Jn 14:26). Teach and recall. This is what the Holy Spirit does in our hearts.

At the moment in which he is about to return to the Father, Jesus foretells of the coming of the Spirit who will first teach the disciples to understand the Gospel ever more fully, in order to welcome it in their existence and to render it living and operative by their witness. While he is about to entrust to the Apostles — which in fact means “envoys” — the mission of taking the Gospel to all the world, Jesus promises that they will not be alone. The Holy Spirit, the Counselor, will be with them, and will be beside them, moreover, will be within them, to protect and support them. Jesus returns to the Father but continues to accompany and teach his disciples through the gift of the Holy Spirit.

The second aspect of the Holy Spirit’s mission consists in helping the Apostles to remember Jesus’ words. The Spirit has the task of reawakening the memory, recalling Jesus’ words. The divine Teacher has already communicated all that he intended to entrust to the Apostles: with Him, the Word made flesh, the revelation is complete. The Spirit will recall Jesus’ teachings in the various concrete circumstances of life, so that they may be put into practice. That is precisely what still happens today in the Church, guided by the light and the power of the Holy Spirit, so that he may bring to everyone the gift of salvation, which is the love and mercy of God. For example, each day when you read — as I have advised you — a passage, a passage of the Gospel, ask the Holy Spirit: “Let me understand and remember these words of Jesus”. Then read the passage, every day.... But first the prayer to the Spirit, who is in our heart: “Let me remember and understand”.

We are not alone: Jesus is close to us, among us, within us! His new presence in history happens through the gift of the Holy Spirit, through whom it is possible to instill a living relationship with Him, the Crucified and Risen One. The Spirit, flowing within us through the Sacraments of Baptism and Confirmation, acts in our life. He guides us in the way to think, to act, to distinguish between what is good and what is bad; he helps us to practice the charity of Jesus, his giving of himself to others, especially to the most needy. We are not alone! The sign of the presence of the Holy Spirit is also the peace that Jesus gives to his disciples: “My peace I give to you” (v. 27). It is different from what mankind hopes for or tries to achieve. The peace of Jesus flows from victory over sin, over selfishness which impedes us from loving one another as brothers and sisters. It is a gift of God and a sign of his presence. Each disciple called today to follow Jesus carrying the cross, receives within him- or herself the peace of the Crucified and Risen One in the certainty of his victory and in expectation of his definitive coming.

May the Virgin Mary help us to welcome with docility the Holy Spirit as interior Teacher and as the living Memory of Christ on the daily journey.

After the Regina Caeli:
Dear brothers and sisters, my warm thought goes to our brothers and sisters of the Eastern Churches who are celebrating Easter today. May the Risen Lord bring to all the gifts of his light and his peace. Christos anesti!

With great sorrow I receive the tragic news coming from Syria, regarding the spiral of violence that continues to worsen the country’s already desperate humanitarian situation, particularly in the city of Aleppo, claiming innocent victims, even among children, the sick and those who with great sacrifice are committed to helping their neighbours. I exhort all parties involved in the conflict to respect the cessation of hostilities and to strengthen the ongoing dialogue, the only path that leads to peace.

Tomorrow an international meeting will open in Rome on the theme of “Sustainable Development and the Most Vulnerable Forms of Work”. I hope the event will raise the awareness of the authorities, political and economic institutions and civil society so as to foster a model of development that takes human dignity into account, in full respect of the norms on work and on the environment.

I greet you, pilgrims from Italy and from other countries. In particular, I greet the faithful from Madrid, Barcelona and Warsaw, as well as the Abraham Community involved in projects of evangelization in Europe, the pilgrims from Olgiate Comasco, Bagnolo Mella, and the confirmands from Castelli Calepio.

I greet the “Meter” Association, who for many years has been fighting against all forms of abuse of minors. This is a tragedy! We must not tolerate the abuse of minors! We must protect minors and we must severely punish their abusers. Thank you for your commitment and continue with courage in this work!

I wish everyone a happy Sunday. Please do not forget to pray for me. Enjoy your lunch. Arrivederci!


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MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE 50th WORLD COMMUNICATIONS DAY

Communication and Mercy: A Fruitful Encounter

PHOTO

Dear Brothers and Sisters,
The Holy Year of Mercy invites all of us to reflect on the relationship between communication and mercy. The Church, in union with Christ, the living incarnation of the Father of Mercies, is called to practise mercy as the distinctive trait of all that she is and does. What we say and how we say it, our every word and gesture, ought to express God’s compassion, tenderness and forgiveness for all. Love, by its nature, is communication; it leads to openness and sharing. If our hearts and actions are inspired by charity, by divine love, then our communication will be touched by God’s own power.

As sons and daughters of God, we are called to communicate with everyone, without exception. In a particular way, the Church’s words and actions are all meant to convey mercy, to touch people’s hearts and to sustain them on their journey to that fullness of life which Jesus Christ was sent by the Father to bring to all. This means that we ourselves must be willing to accept the warmth of Mother Church and to share that warmth with others, so that Jesus may be known and loved. That warmth is what gives substance to the word of faith; by our preaching and witness, it ignites the “spark” which gives them life.

Communication has the power to build bridges, to enable encounter and inclusion, and thus to enrich society. How beautiful it is when people select their words and actions with care, in the effort to avoid misunderstandings, to heal wounded memories and to build peace and harmony. Words can build bridges between individuals and within families, social groups and peoples. This is possible both in the material world and the digital world. Our words and actions should be such as to help us all escape the vicious circles of condemnation and vengeance which continue to ensnare individuals and nations, encouraging expressions of hatred. The words of Christians ought to be a constant encouragement to communion and, even in those cases where they must firmly condemn evil, they should never try to rupture relationships and communication.

For this reason, I would like to invite all people of good will to rediscover the power of mercy to heal wounded relationships and to restore peace and harmony to families and communities. All of us know how many ways ancient wounds and lingering resentments can entrap individuals and stand in the way of communication and reconciliation. The same holds true for relationships between peoples. In every case, mercy is able to create a new kind of speech and dialogue. Shakespeare put it eloquently when he said: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath. It is twice blessed: it blesseth him that gives and him that takes” (The Merchant of Venice, Act IV, Scene I).

Our political and diplomatic language would do well to be inspired by mercy, which never loses hope. I ask those with institutional and political responsibility, and those charged with forming public opinion, to remain especially attentive to the way they speak of those who think or act differently or those who may have made mistakes. It is easy to yield to the temptation to exploit such situations to stoke the flames of mistrust, fear and hatred. Instead, courage is needed to guide people towards processes of reconciliation. It is precisely such positive and creative boldness which offers real solutions to ancient conflicts and the opportunity to build lasting peace. “Blessed are the peacemakers, for they will be called children of God” (Mt 5:7-9)

How I wish that our own way of communicating, as well as our service as pastors of the Church, may never suggest a prideful and triumphant superiority over an enemy, or demean those whom the world considers lost and easily discarded. Mercy can help mitigate life’s troubles and offer warmth to those who have known only the coldness of judgment. May our way of communicating help to overcome the mindset that neatly separates sinners from the righteous. We can and we must judge situations of sin – such as violence, corruption and exploitation – but we may not judge individuals, since only God can see into the depths of their hearts. It is our task to admonish those who err and to denounce the evil and injustice of certain ways of acting, for the sake of setting victims free and raising up those who have fallen. The Gospel of John tells us that “the truth will make you free” (Jn 8:32). The truth is ultimately Christ himself, whose gentle mercy is the yardstick for measuring the way we proclaim the truth and condemn injustice. Our primary task is to uphold the truth with love (cf. Eph 4:15). Only words spoken with love and accompanied by meekness and mercy can touch our sinful hearts. Harsh and moralistic words and actions risk further alienating those whom we wish to lead to conversion and freedom, reinforcing their sense of rejection and defensiveness.

Some feel that a vision of society rooted in mercy is hopelessly idealistic or excessively indulgent. But let us try and recall our first experience of relationships, within our families. Our parents loved us and valued us for who we are more than for our abilities and achievements. Parents naturally want the best for their children, but that love is never dependent on their meeting certain conditions. The family home is one place where we are always welcome (cf. Lk 15:11-32). I would like to encourage everyone to see society not as a forum where strangers compete and try to come out on top, but above all as a home or a family, where the door is always open and where everyone feels welcome.

For this to happen, we must first listen. Communicating means sharing, and sharing demands listening and acceptance. Listening is much more than simply hearing. Hearing is about receiving information, while listening is about communication, and calls for closeness. Listening allows us to get things right, and not simply to be passive onlookers, users or consumers. Listening also means being able to share questions and doubts, to journey side by side, to banish all claims to absolute power and to put our abilities and gifts at the service of the common good.

Listening is never easy. Many times it is easier to play deaf. Listening means paying attention, wanting to understand, to value, to respect and to ponder what the other person says. It involves a sort of martyrdom or self-sacrifice, as we try to imitate Moses before the burning bush: we have to remove our sandals when standing on the “holy ground” of our encounter with the one who speaks to me (cf. Ex 3:5). Knowing how to listen is an immense grace, it is a gift which we need to ask for and then make every effort to practice.
Emails, text messages, social networks and chats can also be fully human forms of communication. It is not technology which determines whether or not communication is authentic, but rather the human heart and our capacity to use wisely the means at our disposal. Social networks can facilitate relationships and promote the good of society, but they can also lead to further polarization and division between individuals and groups. The digital world is a public square, a meeting-place where we can either encourage or demean one another, engage in a meaningful discussion or unfair attacks. I pray that this Jubilee Year, lived in mercy, “may open us to even more fervent dialogue so that we might know and understand one another better; and that it may eliminate every form of closed-mindedness and disrespect, and drive out every form of violence and discrimination” (Misericordiae Vultus, 23). The internet can help us to be better citizens. Access to digital networks entails a responsibility for our neighbour whom we do not see but who is nonetheless real and has a dignity which must be respected. The internet can be used wisely to build a society which is healthy and open to sharing.

Communication, wherever and however it takes place, has opened up broader horizons for many people. This is a gift of God which involves a great responsibility. I like to refer to this power of communication as “closeness”. The encounter between communication and mercy will be fruitful to the degree that it generates a closeness which cares, comforts, heals, accompanies and celebrates. In a broken, fragmented and polarized world, to communicate with mercy means to help create a healthy, free and fraternal closeness between the children of God and all our brothers and sisters in the one human family.

From the Vatican, 24 January 2016

Francis




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EXTRAORDINARY JUBILEE OF MERCY
JUBILEE AUDIENCE POPE FRANCIS
Saint Peter's Square Saturday, 30 April 2016

Mercy and reconciliation


Dear Brothers and Sisters, Good morning!
Today I would like to reflect with you on an important aspect of mercy: reconciliation. God has never failed to offer his forgiveness to men and women: his mercy is felt from generation to generation. Often we believe that our sins distance the Lord from us. In reality, in sinning, we may distance ourselves from him, but, seeing us in danger, he tries all the harder to find us. God never gives in to the possibility that a person could stay estranged from his love, provided, however, that he find in him or her some sign of repentance for the evil done.


By our efforts alone, we cannot be reconciled to God. Sin truly is the expression of the rejection of his love, with the consequence of closing in on ourselves, deluding ourselves into thinking that we have found greater freedom and autonomy. Far from God we no longer have a destination, and we are transformed from pilgrims in this world to “wanderers”. To use a common expression: when we sin, we “turn away from God”. That’s just what we do; the sinner sees only himself and presumes in this way to be self-sufficient. Thus, sin continues to expand the distance between us and God, and this can become a chasm. However, Jesus comes to find us like a good shepherd who is not content until he has found the lost sheep, as we read in the Gospel (cf. Lk 15:4-6). He rebuilds the bridge that connects us to the Father and allows us to rediscover our dignity as children. By the offering of his life he has reconciled us to the Father and given us eternal life (cf. Jn 10:15).

“Be reconciled to God!” (2 Cor 5:20): the cry that the Apostle Paul addressed to the early Christians in Corinth, today applies to us all with the same vigour and conviction. Let us be reconciled to God! This Jubilee of mercy is a time of reconciliation for everyone. Many people would like to be reconciled to God but they don’t know how to do it, or they don’t feel worthy, or they don’t want to admit it, not even to themselves. The Christian community can and must foster the sincere return to God for those who feel this yearning. Especially those who carry out the “ministry of reconciliation” (2 Cor 5:18) are called to be instruments docile to the Holy Spirit, for where one has abandoned sin mercy can abound (cf. Rm 5:20). No one should be separated from God because of obstacles put there by mankind! And — I want to underline this — that also goes for confessors. It’s valid for them: please, don’t put up obstacles for people who want to be reconciled to God. The confessor must be a father! He stands in the place of God the Father! The confessor must welcome those who come to him to be reconciled to God and help them on the journey to this reconciliation that we are making. It is a very beautiful ministry: not a torture chamber or an interrogation room. No. It is the place where the Father receives, welcomes and forgives this person. Let us be reconciled to God! All of us! May this Holy Year be a positive time to rediscover our need for the tenderness and closeness of the Father, to return to him with all our heart.

The experience of reconciliation to God allows us to discover the necessity of other forms of reconciliation: in families, in interpersonal relationships, in ecclesial communities, as well as in social international relations. Someone recently said to me that in the world there are more enemies than friends, and I believe he is right. Instead, let us build bridges of reconciliation among us, beginning in the family. How many siblings have argued and become estranged over inheritance. This shouldn’t happen! This year is the year of reconciliation, with God and among us! Reconciliation is also a service to peace, solidarity and the welcome of all.

Let us accept, therefore, the invitation to be reconciled to God, in order to become new creatures and to radiate his mercy among our brothers, among the people.

Greeting to participants in the Jubilee for the armed forces and law enforcement:
With joy I welcome the representatives of the armed forces and police, here from all over the world, on pilgrimage to Rome for the Extraordinary Jubilee of Mercy. Law enforcement — military and police — have the mission of ensuring a safe environment, so that each and every citizen can live in peace and serenity. In your families, in the various areas in which you operate, may you be instruments of reconciliation, builders of bridges and sowers of peace. Indeed, you are called not only to prevent, manage and put an end to conflicts, but also to contribute to the building of an order founded on truth, on justice, on love and on freedom, according to St John XXIII’s definition of peace in his Encyclical Pacem in Terris (nn. 18 ff.).

The affirmation of peace is not an easy task, especially because of war, which uproots hearts and augments violence and hatred. I urge you not to be discouraged. Continue on your journey of faith and open your hearts to God the merciful Father who never tires of forgiving us. Faced with the challenges of every day, be shining examples of Christian hope, which is the certitude of the victory of love over hate and of peace over war.

Greetings:
I greet the English-speaking visitors taking part in today’s Audience, particularly those from the armed forces and law enforcement agencies who have come from Canada, Kenya, Korea, the Philippines and the United States of America. I also greet the pilgrimage groups from Scotland and the United States. In the joy of the Risen Lord, I invoke upon you and your families the loving mercy of God our Father. May the Lord bless you all!

I affectionately greet young people, the sick and newlyweds: to each of you I extend my encouragement to follow Christ. I entrust you all to the motherly protection of Our Lady.



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PICCOLA STORIA DI ISRAELE

La storia è una delle scienze più usato nella vita. Non solo scienza della storia ma anche storia quotidiana. Storia di una famiglia, di una squadra, di un paesino, ecc. La storia è importante. A me piace molto osservare o imparare la storia.


È proprio nato da questo desiderio, leggendo questo libro, la piccola storia di israele. Voglio proprio sapere la storia di israele. Non ho fatto il corso della storia di questo paese perciò voglio studiare da solo attraverso i libri. Uno dei libri che ho prestatato è questo. Ancora uno che sto leggendo dopo aver letto questo. Vale la pena leggere questo libro piccolo ma ricco di conoscenza.

Titolo: PICCOLA STORIA DI ISRAELE, Quando arriverete in quella terra
Autore: Klaus Vogt
Editrice: cittadella, assisi, 1989, p. 126
Titolo originale: Wenn ihr in das Land kommt Klein Geschichte Israels
Traduzione italiana a cura di Gianni Poletti

DAFTAR ISI

Testi antichi e recenti nel medesimo libro.................................................................... 5   
Abramo errava in un territorio strategicamente importante................................... 8
Le grandi potenze............................................................................................................. 10
Abramo tra le potenze..................................................................................................... 14
La vita dei seminomadi................................................................................................... 17
Spiegazione mediante racconti...................................................................................... 19
Il Dio dei seminomadi..................................................................................................... 22
Israele in Egitto................................................................................................................ 24
L’uscita da Egitto.............................................................................................................. 27
Mosè................................................................................................................................... 29
Il cammino attraverso il deserto................................................................................... 31
Le dodici tribù.................................................................................................................. 33
La colonizzazione............................................................................................................. 34
I “giudici” di Israele......................................................................................................... 37
Situazione religiosa ed economica tra i contadini israeliti...................................... 40
Il passaggio alla monarchia: Saul.................................................................................. 41
Il grande regno di David................................................................................................. 43
Il successore di David, Salomone: il grande regno si spezza.................................... 47
Scetticismo verso David, Salomone e la monarchia.................................................. 51
Prosperità e brutalità....................................................................................................... 52
“Miracolo economico” e fallimento del’idea regale davidica................................... 55
Poeti sapienziali................................................................................................................ 57
I profeti............................................................................................................................... 59
La centralizzazione del culto di Gerusalemme.......................................................... 63
La fine del regno del Sud e la distruzione di Gerusalemme.................................... 65
In esilio.............................................................................................................................. 68
Ezechiele............................................................................................................................. 71
Fine del regno neobabilonese. Il deutero-Isaia.......................................................... 73
Il ritorno degli ebrei dall’esilio...................................................................................... 75
La riedificazione del Tempio di Gerusalemme........................................................... 77
Lo scritto sacerdotale...................................................................................................... 79
Esdra, Neemia e la fine del periodo persiano.............................................................. 83
Il libro di Giobbe.............................................................................................................. 86
I samaritani e l’opera storica delle Cronache............................................................. 87
Il libro del Qohèlet.......................................................................................................... 89
Il nuovo modo di pensare: l’ellenismo........................................................................ 90
Conflitti, rivolta dei Maccabei e dominio degli Asmonei......................................... 96
Speranze future dopo l’epoca dei Maccabei............................................................... 100
La potenza romana in Palestina e il governo di Erode............................................ 101
La diaspora ebraica........................................................................................................ 104
La Palestina all’epoca di Gesù...................................................................................... 110
La fine della comunità cultuale di Gerusalemme e la distruzione della città.... 112



Il mese di maggio è il mese di Maria. Il momento dedicato alla madonna attraverso il rosario. Noi a Parma, abbiamo cominciato con il rosario in santuario Conforti questa sera. Padre Cimarelli SX ha guidato la preghiera.



Domani sera sempre in santuario alle 20.45 guideremo noi dello studentato. Come di solito negli anni passati noi prendiamo martedì e venerdì.

C’è la continuazione tra la nostra condivisione di oggi con il rosario. Nella condivisione di alle 18.00 in poi abbiamo parlato di questa tema cioè il nostro rapporto con la madonna. Ogni uno ha la sua esperienza.

Per me, questo mese è sempre un mese speciale per curare questo rapporto con la madonna. È sempre bello recitiamo il rosario insieme ma bello anche recitare da solo. È un momento d'imparare, di guardare verso la madonna, la nostra madre.


Buon continuazione fino alla fine del mese.


La festa della mamma si farà alla domenica di 8 maggio prossima. Noi del pozzo di sicar vogliamo fare un’evento speciale che si celebrà alla domenica di 22 prossima. Abbiamo pensato di fare una festa insieme ex ospiti e i volontari dell’associazione pozzo di sicar.

Per questo, oggi pomeriggio, ci siamo incontrati, io, Anna e Gigi del pozzo. Abbiamo fatto un piccolo incontro come preparazione di questo evento.

Alla fine, abbiamo trovato qualche idea. Faremo in modo così. Gioco, discorso, canzone, e pranzo insieme. Il tema era la Maria come ponte dell’accoglienza. Abbiamo scelto questo per sottolineare il ruolo delle mamme. Volgiamo proporre la figura della madonna Maria in questo senso. Quindi, impariamo dalla madonna ad essere ponte dell’accoglienza. Il ponte che facilitare due luoghi diversi. Quindi il ponte è un via di passaggio verso altro o verso oltre. Il ponte anche come il contrario del muro che stanno costruendo lì nel confine tra l’Italia e l’Austria. Ripetiamo il messaggio di Papa Francesco, costruiamo il ponte e non il muro.

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