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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 28 January 2015


The family - 3. The father

Dear Brothers and Sisters, Good morning!
Let us resume the series of catecheses on the family. Today we shall take the word “father” as our guide. It is a term dearer than any other to us Christians because it is the name by which Jesus taught us to call God: father. The meaning of this name took on new depth from the very way Jesus used it to turn to God and to manifest his special relationship with Him. The blessed mystery of God’s intimacy, Father, Son and Spirit revealed by Jesus, is the heart of our Christian faith.

“Father” is a term familiar to everyone, a universal word. It indicates a fundamental relationship, the reality of which is as old as human history. Today, however, one has reached the point of claiming that our society is a “society without fathers”. In other words, particularly in Western culture, the father figure would be symbolically absent, paled, removed. At first, this was perceived as a liberation: liberation from the father-master, from the father as the representative of the law that is imposed from without, from the father as the censor of his children’s happiness and the obstacle to the emancipation and autonomy of young people. At times in some homes authoritarianism reigned in the past, in some cases even oppression: parents who treated their children like servants, not respecting their individual needs for growth; fathers who did not help them to start out on their journey with freedom — and it is not easy to bring up a child in freedom —; fathers who did not help them assume their own responsibilities to build their future and that of society.

This, certainly, is not a good approach; but, as often happens, one goes from one extreme to the other. In our day, the problem no longer seems to be the invasive presence of the father so much as his absence, his inaction. Fathers are sometimes so concentrated on themselves and on their work and at times on their career that they even forget about the family. And they leave the little ones and the young ones to themselves. As Bishop of Buenos Aires I sensed the feeling of orphanhood that children are experiencing today, and I often asked fathers if they played with their children, if they had the courage and love to spend time with their kids. And the answer was negative in most cases: “But I can’t, because I have so much work...”. And the father was absent from the little child growing up, he did not play with him, no, he did not waste time with him.

Now, on this common journey of reflection on the family, I would like to say to all Christian communities that we must be more attentive: the absent father figure in the life of little ones and young people causes gaps and wounds that may even be very serious. And, in effect, delinquency among children and adolescents can be largely attributed to this lack, to the shortage of examples and authoritative guidance in their everyday life, a shortage of closeness, a shortage of love from the father. And the feeling of orphanhood that so many young people live with is more profound than we think.

They are orphaned in the family, because the father is often absent, also physically, from the home, but above all because, when they are present, they do not behave like fathers. They do not converse with their children. They do not fulfill their role as educators. They do not set their children a good example with their words, principles, values, those rules of life which they need like bread. The educative quality of the time the father spends raising the child is all the more necessary when he is forced to stay away from home because of work. Sometimes it seems that fathers don’t know what their role in the family is or how to raise their children. So, in doubt, they abstain, they retreat and neglect their responsibilities, perhaps taking refuge in the unlikely relationship as “equals” with their children. It’s true that you have to be a “companion” to your child, but without forgetting that you are the father! If you behave only as a peer to your child, it will do him/her no good.

And we also see this problem in the civil community. The civil community with its institutions, has a certain — let’s call it paternal — responsibility towards young people, a responsibility that at times is neglected or poorly exercised. It too often leaves them orphaned and does not offer them a true perspective. Young people are thus deprived of safe paths to follow, of teachers to trust in, of ideals to warm their hearts, of values and of hopes to sustain them daily. They become filled perhaps with idols but their hearts are robbed; they are obliged to dream of amusement and pleasure but they are not given work; they become deluded by the god of money, and they are denied true wealth.

And so it would do everyone good, fathers and children, to listen again to the promise that Jesus made to his disciples: “I will not leave you orphans” (cf. Jn 14:18). He is, indeed, the Way to follow, the Teacher to listen to, the Hope that the world can change, that love conquers hatred, that there can be a future of brotherhood and peace for all. One of you might say to me: “But Father, today you were too negative. You only spoke about the absent father, what happens when fathers are not close to their children.... “It’s true, I wanted to stress this, because next Wednesday I am going to continue this catechesis by highlighting the beauty of fatherhood. That is why I chose to start from the darkness, in order to reach the light. May the Lord help us understand these things better .



Special Greetings
I greet the English-speaking pilgrims and visitors attending today’s Audience, including the various student groups from England and the United States of America. Upon you and your families I cordially invoke the grace and peace of the Lord Jesus. God bless you all!

I address a special thought to the young people, to the sick and to newlyweds. Today we are celebrating the memorial of St Thomas Aquinas, Doctor of the Church. May his dedication to study, foster in you, dear young people, a commitment to understand and a desire to serve the Gospel; may his faith show you, dear sick people, to turn to the Lord also in times of trial; may his mildness show you, dear newlyweds, the manner of relating between spouses within the family.

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              The family - 1. Nazareth

GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 21 January 2015


photo from www.cnn.com
Dear Brothers and Sisters, Good morning.
Today I will focus on the Apostolic Journey to Sri Lanka and the Philippines, which I made last week. After my visit to Korea a few months ago, I again returned to Asia, that continent rich in cultural and spiritual traditions. The Journey was above all a joyful encounter with the ecclesial communities which, in those countries, bear witness to Christ: I confirmed them in their faith and missionary spirit. I will forever carry in my heart the memory of the festive welcome from the crowds — in some cases the size of an ocean — which accompanied those salient moments of the Journey. Furthermore, I encouraged interreligious dialogue at the service of peace, as well as the journey of those peoples towards unity and social development, especially with families and young people playing a prominent role.

The culminating moment of my stay in Sri Lanka was the canonization of the great missionary Joseph Vaz. This holy priest administered the Sacraments, often in secret, to the faithful, but he helped all those in need from every religion and social condition, without distinction. His example of holiness and love for neighbour continues to inspire the Church in Sri Lanka in her apostolate of charity and education. I pointed to St Joseph Vaz as a model for all Christians, called today to offer the saving truth of the Gospel in a multireligious context, with respect for others, with perseverance and with humility.

Sri Lanka is a country of great natural beauty, whose people are seeking to rebuild unity after a long and dramatic civil conflict. Inmy meeting with Government Authorities I stressed the importance of dialogue, respect for human dignity, the need to involve everyone in order to find appropriate solutions to further reconciliation and the common good.

The different religions have a crucial role to play in this regard. My encounter with religious leaders was a confirmation of the good relations that already exist between the various communities. In this context, I wanted to encourage the cooperation already undertaken by the followers of different religious traditions, in order to also heal, with the balm of forgiveness, those who are still afflicted by the suffering of the last years. The theme of reconciliation also marked my visit to the Shrine of Our Lady of Madhu, deeply venerated by the Tamil and Sinhalese peoples and a centre of pilgrimage for members of other religions. In that holy place we asked Mary, our Mother, to obtain for all the people of Sri Lanka the gift of unity and peace.

From Sri Lanka I flew to the Philippines, where the Church is preparing to celebrate the fifth centenary of the Gospel’s arrival. It is the foremost Catholic country in Asia, and the Filipino people are well known for their deep faith, their religiosity and enthusiasm, even in the diaspora. In my meeting with the nation’s Authorities, as well as in moments of prayer and during the crowdedconcluding Mass, I stressed the continual fruitfulness of the Gospel and its capacity to inspire a society worthy of man, in which there is room for the dignity of each and for the aspirations of the Filipino people.

The main scope of my visit, and the motive for which I chose to go to the Philippines — this was the main reason — was to be able to express my closeness to our brothers and sisters who suffered the devastation of Typhoon Yolanda. I went to Tacloban, in the region most seriously hit, where I paid homage to the faith and resilience of the local population. In Tacloban, unfortunately, adverse weather conditions claimed yet another innocent victim: the young volunteer Kristel, struck and killed by a structure that collapsed in the wind. I then thanked those who, from every part of the world, responded to their adversity with a generous outpouring of aid. The power of God’s love, revealed in the mystery of the Cross, was made evident in the spirit of solidarity demonstrated by the many acts of charity and sacrifice that marked those dark days.

The encounters with families and young people, in Manila, were salient moments of my visit to the Philippines. Healthy families are essential to the life of a society. It gives consolation and hope to see so many large families that welcome children as a gift from God. They know that every child is a blessing. I have heard it said by some that families with many children and the birth of many children are among the causes of poverty. That opinion seems simplistic to me. I can say, we can all say, that the main cause of poverty is an economic system that has canceled the person from the centre and set money in its place; an economic system that excludes, always excludes: excludes children, the elderly, young people, the unemployed... and that creates the throw-away culture we live in. We are accustomed to seeing people discarded. This is the main cause of poverty, not large families. Looking to the figure of St Joseph, who protected the life of the “Santo Niño”, much venerated in that land, I recalled that we need to protect families who are being threatened in different ways so that they can bear witness to the beauty of the family in God’s plan. We also need to defend the family from new ideological colonizations that threaten its identity and mission.
It was a joy for me to be with the young people of the Philippines, to listen to their hopes and their anxieties. I wanted to offer them my encouragement in their effort to contribute to the renewal of society, especially through service to the poor and safeguarding the environment.
Care for the poor is an essential element of our Christian life and witness — I stressed this too during my visit; it entails the rejection of every form of corruption, for corruption robs the poor. It calls for a culture of honesty.
I thank the Lord for this pastoral visit to Sri Lanka and the Philippines. I ask Him to bless these two Countries for ever and to strengthen the fidelity of Christians to the Gospel message of our redemption, reconciliation and communion with Christ.


Special Greetings
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including the various groups from the United Kingdom, Switzerland, New Zealand, Japan and the United States of America. Upon you and your families I invoke grace and peace in the Lord Jesus. God bless you all!

I address a special thought to young people, the sick and newlyweds. The Week of Prayer for Christian Unity, which we are celebrating, offers us the opportunity to reflect on our belonging to Christ and to the Church. Dear young people, pray that all Christians be one family; dear sick people, offer up your suffering for the cause of unity in the Church; and you, dear newlyweds, experience the freedom of the gift of love, which is the kind that God bears for humanity.


Appeal
I would now like to invite you to pray together for the victims of events in these last days in beloved Niger. Brutality directed at Christians, children and churches. Let us invoke the Lord for the gift of reconciliation and peace so that religious sentiment may never become an occasion for violence, suppression and destruction. War must not be waged in the name of God! I hope that as soon as possible a climate of mutual respect and peaceful coexistence may be reestablished for the good of all. Let us pray to Our Lady for the people of Niger (Hail Mary...).
          
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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 25 January 2015

Dear Brothers and Sisters, Good morning,

The Gospel today presents to us the beginning of Jesus’ preaching ministry in Galilee. St Mark stresses that Jesus began to preach “after John [the Baptist] was arrested” (1:14). Precisely at the moment in which the prophetic voice of the Baptist, who proclaimed the coming of the Kingdom of God, was silenced by Herod, Jesus begins to travel the roads of his land to bring to all, especially the poor, “the gospel of God” (cf. ibid.). The proclamation of Jesus is like that of John, with the essential difference that Jesus no longer points to another who must come: Jesus is Himself the fulfilment of those promises; He Himself is the “good news” to believe in, to receive and to communicate to all men and women of every time that they too may entrust their life to Him. Jesus Christ in his person is the Word living and working in history: whoever hears and follows Him may enter the Kingdom of God.

Jesus is the fulfilment of divine promises for He is the One who gives to man the Holy Spirit, the “living water” that quenches our restless heart, thirsting for life, love, freedom and peace: thirsting for God. How often do we feel, or have we felt that thirst in our hearts! He Himself revealed it to the Samaritan woman, whom he met at Jacob’s well to whom he says: “Give me a drink” (Jn 4:7). These very words of Christ, addressed to the Samaritan, have constituted the theme of this year’s Week of Prayer for Christian Unity which is concluding today. This evening, with the faithful of the Diocese of Rome and with the Representatives of different Churches and ecclesial communities, we will gather together in the Basilica of St Paul Outside-the-Walls to pray intensely that the Lord may strengthen our commitment to bring about the full unity of all Christians. That Christians remain divided is a very bad thing! Jesus wants us to be united: one body. Our sins, history, have divided us and that is why we must pray that the same Holy Spirit unite us anew.

God, in becoming man, made our thirst his own, a thirst not only for water itself, but especially for a full life, a life free from the slavery of evil and death. At the same time by his Incarnation God placed his own thirst — because God too thirsts — in the heart of a man: Jesus of Nazareth. God thirsts for us, for our hearts, for our love, and placed this thirst in the heart of Jesus. Therefore, human and divine thirst meet in Christ’s heart. And His disciples’ desire for unity is part of this thirst. We find it expressed in the prayer raised to the Father before the Passion: “That they may all be one” (Jn 17:21). That is what Jesus wanted: the unity of all! The devil — we know — is the father of division, the one who always divides, always makes war, does so much evil.

May Jesus’ thirst become ever more our own thirst! Let us continue, therefore to pray and commit ourselves to the full unity of the disciples of Christ, in the certainty that He Himself is at our side and sustains us by the power of his Spirit so that we may bring this goal closer. And let us entrust this our prayer to the motherly intercession of the Virgin Mary, Mother of Christ and Mother of the Church, that she may unite us all like a good mother.

After the Angelus:

APPEAL

I am following with deep concern the escalation of the fighting in eastern Ukraine, which continues to claim many victims in the civilian population. As I assure you of my prayer for all who suffer, I renew a heartfelt appeal that dialogue may be resumed and an end be put to all hostilities.

Now let’s continue with some companions [two children from Catholic Action of Rome join the Pope].

Dear brothers and sisters, today is the World Leprosy Day. I express my closeness to all the people who suffer from this contagion, as well as to those who care for them, and to those who struggle to remove the causes of the disease, that is, to say, living conditions unworthy of man. Let us renew our commitment of solidarity to these brothers and sisters!

I greet with affection all of you, dear pilgrims who have come from different parishes in Italy and other countries, as well as associations and school groups.

In particular, I greet the Filipino community of Rome. Dearest friends, the Filipino people are marvellous for their strong and joyful faith. May the Lord always sustain you who live far from your homeland. Thank you for your witness! And thank you for all the good you do for us, because you spread the faith among us, you bear a beautiful witness of faith. Thank you very much!

Now, I would like to address the boys and girls of Catholic Action of Rome. Dear children, this year too, accompanied by the Cardinal Vicar and by Bishop Mansueto [Bianchi], you have come in great numbers at the end of your “Caravan of Peace”. I thank you, and encourage you to proceed with joy on the Christian path, bearing to all people the peace of Jesus. Now let us listen to the message that your friends here beside me will read....

At the end of the message hundreds of balloons symbolizing peace were released

Here are the balloons that stand for ‘peace’.

Thank you, children! To everyone I wish a good Sunday and a good lunch. And please, please do not forget to pray for me. Arrivederci!

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