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GENERAL AUDIENCE POPE FRANCIS
Wednesday, 11 February 2015

The family - 4. The children

Dear Brother and Sisters, Good morning,
 
After reflecting on the figures of the mother and father, in this catechesis on the family I would like to talk about the child, or even better, about children. I shall use a beautiful image from Isaiah. The Prophet writes: “they all gather together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms. Then you shall see and be radiant, your heart shall thrill and rejoice” (60:4-5). It is a splendid image, an image of happiness which is fulfilled in the reunion of parents and children, who journey together toward a future of freedom and peace, after a long period of deprivation and separation, when the Hebrew people were far from their homeland. 

In essence, there is a close link between the hope of a people and the harmony among generations. We must consider this carefully. There is a close link between the hope of a people and the harmony among generations. The joy of children causes the parents’ hearts to beat and reopens the future. Children are the joy of the family and of society. They are not a question of reproductive biology, nor one of the many ways to fulfil oneself, much less a possession of their parents.... No. Children are a gift, they are a gift: understood? Children are a gift. Each one is unique and irreplaceable; and at the same time unmistakably linked to his/her roots. In fact, according to God’s plan, being son and daughter means to carry within oneself the memory and hope of a love which was fulfilled in the very kindling of the life of another, original and new, human being. And for parents each child is original, different, diverse. Allow me to share a family memory. I remember what my mother said about us — there were five of us: — “I have five children”. When they asked her: “Which one is your favourite”, she answered: “I have five children, like five fingers. [He displays his fingers] Should they strike this one, it hurts me; should they strike that one, it hurts me. All five hurt me. All are my children and all are different like the fingers of a hand”. And this is how a family is! The children are all different, but all children.

A child is loved because he is one’s child: not because he is beautiful, or because he is like this or like that; no, because he is a child! Not because he thinks as I do, or embodies my dreams. A child is a child: a life generated by us but intended for him, for his good, for the good of the family, of society, of mankind as a whole.

From this also derives the depth of the human experience of being son or daughter, which allows us to discover the most gratuitous dimension of love, which never ceases to astonish us. It is the beauty of being loved first: children are loved before they arrive. So often I find mothers in the square who are expecting a baby and ask me for a blessing ... these babies are loved before coming into the world. And this is free, this is love; they are loved before being born, like the love of God who always loves us first. They are loved before having done anything to deserve it, before knowing how to talk or think, even before coming into the world! Being children is the basic condition for knowing the love of God, which is the ultimate source of this authentic miracle. In the soul of every child, inasmuch as it is vulnerable, God places the seal of this love, which is at the basis of his/her personal dignity, a dignity which nothing and no one can ever destroy.

Today it seems more difficult for children to imagine their future. Fathers — I touched on this in previous catecheses — have perhaps taken a step backward and children have become more uncertain in taking their steps forward. We can learn the good relationship between generations from our Heavenly Father, who leaves each of us free but never leaves us on our own. And if we err, He continues to follow us with patience, without abating his love for us. Our Heavenly Father does not take steps back in his love for us, ever! He always goes forward and if He cannot go forward He waits for us, but He never goes backward; He wants his children to be brave and take their steps forward.

The children, for their part, must not be afraid of the task of building a new world: it is right for them to want to improve on what they have received! But this must be done without arrogance, without presumption. One must know how to recognize a child’s virtue, and parents always deserve honour.

The fourth Commandment asks children — we are all children! — to honour our father and mother (cf. Ex 20:12). This Commandment comes immediately after those regarding God Himself. Indeed, it contains something sacred, something divine, something which lies at the root of every other type of respect among men. And to the biblical formulation of the fourth Commandment is added: “that your days may be long in the land which the Lord your God gives you”. The virtuous bond between generations is the guarantee of the future, and is the guarantee of a truly human history. A society with children who do not honour parents is a society without honour; when one does not honour one’s parents one loses one’s own honour! It is a society destined to be filled with arid and avid young people. However, even a society with a paucity of generations, which does not love being surrounded by children, which considers them above all a worry, a weight, a risk, is a depressed society. Let us consider the many societies we know here in Europe: they are depressed societies, because they do not want children, they are not having children, the birth rate does not reach one percent. Why? Let each of us consider and respond. If a family with many children is looked upon as a weight, something is wrong! The child’s generation must be responsible, as the Encyclical Humanae Vitae of Blessed Pope Paul VI also teaches, but having many children cannot automatically be an irresponsible choice. Not to have children is a selfish choice. Life is rejuvenated and acquires energy by multiplying: it is enriched, not impoverished! Children learn to assume responsibility for their family. They mature in sharing its hardship. They grow in the appreciation of its gifts. The happy experience of brotherhood inspires respect and care for parents, to whom our recognition is due. So many of you present here have children and we are all children. Let us do something, let us observe a moment of silence. Each of us think in our heart about our children — if we have any; — think in silence. And let us all think about our parents and thank God for the gift of life. In silence, those who have children think of them, and everyone think of our parents. (Silence). May the Lord bless our parents and bless your children. May Jesus, the eternal Son, who in the fullness of time became a child, help us find the path of a new radiation of this so great and so simple human experience of being children. In the multiplication of generations there is a mystery of enrichment of the life of all, which comes from God Himself. We must rediscover it, challenging prejudice; and live it, in the faith, in perfect happiness. And I say to you: how beautiful it is when I pass in your midst and I see the dads and moms lift up their children to be blessed; this is an almost divine gesture. Thank you for doing it!

APPEAL
I am anxiously following the distressing news from Lampedusa, where there are more dead among the immigrants due to the cold weather during the crossing of the Mediterranean. I wish to ensure you of my prayers for the victims and once again to encourage solidarity, in order that no one lack the necessary aid.

* * *

Finally, I would like to invite you to pray for the Consistory, which will be held in the coming days. May the Holy Spirit assist the work of the College of Cardinals and enlighten the new Cardinals and their service to the Church.

Special Greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from England, Scotland, Ireland and the United States of America. Upon you and your families I cordially invoke joy and peace in the Lord Jesus. God bless you all!

I encourage all to grow in the love of the Lord, wisdom, and in the generous service to neighbours suffering in body and spirit.

I address a special thought to young people, the sick and newlyweds. Today is the memorial of the Blessed Virgin Mary of Lourdes and the World Day of the Sick is being celebrated. Dear young people, offer yourselves to be “eyes to the blind, and feet to the lame”; dear sick people, may you always feel sustained by the prayer of the Church: and you, dear newlyweds, may you love life which is always sacred, even when it is marked by frailty and sickness. Thank you.

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GENERAL AUDIENCE
POPE FRANCIS
Paul VI Audience Hall
Wednesday, 4 February 2015

The family - 3. The father (Second part)
 
Dear Brothers and Sisters, Good morning!
Today I would like to develop the second part of my reflection on the figure of the father in the family. Last time I spoke about the danger of “absent” fathers, today I would like to look instead at the positive aspect. Even St Joseph was tempted to leave Mary, when he discovered that she was pregnant; but the Angel of the Lord intervened and revealed to him God’s plan and his mission as foster father; and Joseph, a just man, “took his wife” (Mt 1:24) and became the father of the family of Nazareth. 

Every family needs a father. Today we shall reflect on the value of his role, and I would like to begin with a few expressions that we find in the Book of Proverbs, words that a father addresses to his own son, and it reads like this: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Pr 23:15-16). Nothing could better express the pride and emotion a father feels when he understands that he has handed down to his child what really matters in life, that is, a wise heart. This father does not say: “I am proud of you because you are the same as me, because you repeat the things I say and do”. No, he does not say anything so simple to him. He says something much more important, which we can understand in this way: “I will be happy every time I see you act with wisdom, and I will be moved every time that I hear you speak with rectitude. This is what I wanted to leave to you, that this one thing become yours: the attitude to feel and act, to speak and judge with wisdom and rectitude. And that you might be like this, I taught you the things you didn’t know, I corrected the errors you didn’t see. I made you feel a profound and at the same time discrete affection, which maybe you did not fully recognize when you were young and unsure. I gave you a testimony of rigour and steadfastness that perhaps you didn’t understand, when you would have liked only complicity and protection. I had first to test myself in the wisdom of my heart, be vigilant of my excesses of sentiment and resentment, in order to carry the weight of the inevitable misunderstandings, to find the right words to make myself understood.” Now, continues the father, “I see that you strive to be this way with your own children, and with everyone, and it moves me. I am happy to be your father”. This is what a wise father, a mature father, says. A father knows all too well what it costs to hand down this heritage: how close, how gentle and how firm to be. But what consolation and what recompense he receives when the children honour this legacy! It is a joy that rewards all the toil, that overcomes every misunderstanding and heals every wound.

The first need, then, is precisely this: that a father be present in the family. That he be close to his wife, to share everything, joy and sorrow, hope and hardship. And that he be close to his children as they grow: when they play and when they strive, when they are carefree and when they are distressed, when they are talkative and when they are silent, when they are daring and when they are afraid, when they take a wrong step and when they find their path again; a father who is always present. To say “present” is not to say “controlling”! Fathers who are too controlling cancel out their children, they don't let them develop.

The Gospel speaks to us about the exemplarity of the Father who is in Heaven — who alone, Jesus says, can be truly called the “good Father” (cf. Mk 10:18). Everyone knows that extraordinary parable of the “prodigal son”, or better yet of the “merciful father”, which we find in the Gospel of Luke in chapter 15 (cf. 15:11-32). What dignity and what tenderness there is in the expectation of that father, who stands at the door of the house waiting for his son to return! Fathers must be patient. Often there is nothing else to do but wait; pray and wait with patience, gentleness, magnanimity and mercy.

A good father knows how to wait and knows how to forgive from the depths of his heart. Certainly, he also knows how to correct with firmness: he is not a weak father, submissive and sentimental. The father who knows how to correct without humiliating is the one who knows how to protect without sparing himself. Once I heard a father at a meeting on marriage say: “Sometimes I have to strike the children lightly... but never in the face so as not to humiliate them”. How beautiful! He has a sense of dignity. He must punish, but he does it in a just way, and moves on.

If, then, there is someone who can fully explain the prayer of the “Our Father”, taught by Jesus, it is the one who lives out paternity in the first person. Without the grace that comes from the Father who is in Heaven, fathers loose courage, and abandon camp. But children need to find a father waiting for them when they come home after failing. They will do everything not to admit it, not to show it, but they need it; and not to find it opens wounds in them that are difficult to heal.

The Church, our mother, is committed to supporting with all her strength the good and generous presence of fathers in families, for they are the irreplaceable guardians and mediators of faith in goodness, of faith in justice and in God’s protection, like St Joseph.


APPEAL
Once again my thoughts go to the beloved people of Ukraine. Unfortunately the situation is deteriorating and the polarity between the parties is growing worse. Let us pray first and foremost for the victims, among whom are so many civilians, and for their families, and let us ask the Lord that this horrible fratricidal violence cease as quickly as possible. I renew the heartfelt appeal in order that all effort — on the international level as well — be made for the reopening of dialogue, the only possible way to restore peace and harmony in that tortured land. Brothers and sisters, when I hear the words “victory” or “defeat” I feel great sorrow, great sadness in my heart. They are not just words; the only just word is “peace”. This is the only just word. I am thinking of you, Ukrainian brothers and sisters …. Think, this is a war among Christians! You all share one baptism! You are fighting with Christians. Think about this scandal. And let us all pray, for prayer is our protest before God in times of war.

Special Greetings
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from England, Wales, Finland, Sri Lanka and the United States of America. Upon you and your families I cordially invoke joy and peace in the Lord Jesus. God bless you all!

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ANGELUS POPE FRANCIS
Saint Peter's Square
Second Sunday of Lent, 1st March 2015

Dear Brothers and Sisters, Good morning.
Last Sunday the Liturgy presented Jesus tempted by Satan in the desert, but victorious over temptation. In the light of this Gospel, we are again made aware of our condition as sinners, but also of the victory over evil for those who undertake the journey of conversion and, like Jesus, want to do the Father’s will. In this second Sunday of Lent, the Church points out to us the end of this journey of conversion, namely participation in the glory of Christ, which shines on the face of the obedient Servant, who died and rose for us.

The Gospel page recounts the event of the Transfiguration, which takes place at the height of Jesus’ public ministry. He is on his way to Jerusalem, where the prophecies of the “Servant of God” and his redemptive sacrifice are to be fulfilled. The crowds did not understand this: presented with a Messiah who contrasted with their earthly expectations, they abandoned Him. They thought the Messiah would be the liberator from Roman domination, the emancipator of the homeland, and they do not like Jesus’ perspective and so they leave Him. Neither do the Apostles understand the words with which Jesus proclaims the outcome of his mission in the glorious passion, they do not understand! Jesus thus chooses to give to Peter, James and John a foretaste of his glory, which He will have after the Resurrection, in order to confirm them in faith and encourage them to follow Him on the trying path, on the Way of the Cross. Thus, on a high mountain, immersed in prayer, He is transfigured before them: his face and his entire person irradiate a blinding light. The three disciples are frightened, as a cloud envelops them and the Father’s voice sounds from above, as at the Baptism on the Jordan: “This is my beloved Son; listen to him” (Mk 9:7). Jesus is the Son-made-Servant, sent into the world to save us all through the Cross, fulfilling the plan of salvation. His full adherence to God’s will renders his humanity transparent to the glory of God, who is love.

Jesus thus reveals Himself as the perfect icon of the Father, the radiance of his glory. He is the fulfillment of revelation; that is why beside Him appear transfigured, Moses and Elijah appear; they represent the Law and the Prophets, so as to signify that everything finishes and begins in Jesus, in his passion and in his glory.

Their instructions for the disciples and for us is this: “Listen to Him!”. Listen to Jesus. He is the Saviour: follow Him. To listen to Christ, in fact, entails taking up the logic of his Pascal Mystery, setting out on the journey with Him to make of oneself a gift of love to others, in docile obedience to the will of God, with an attitude of detachment from worldly things and of interior freedom. One must, in other words, be willing to “lose one’s very life” (cf. Mk 8:35), by giving it up so that all men might be saved: thus, we will meet in eternal happiness. The path to Jesus always leads us to happiness, don’t forget it! Jesus’ way always leads us to happiness. There will always be a cross, trials in the middle, but at the end we are always led to happiness. Jesus does not deceive us, He promised us happiness and will give it to us if we follow His ways.

With Peter, James and John we too climb the Mount of the Transfiguration today and stop in contemplation of the face of Jesus to retrieve the message and translate it into our lives; for we too can be transfigured by Love. In reality, love is capable of transfiguring everything. Love transfigures all! Do you believe this? May the Virgin Mary, whom we now invoke with the prayer of the Angelus, sustain us on this journey.

After the Angelus:
Appeal for peace in Syria, Iraq and Venezuela:
Dear brothers and sisters, dramatic news of violence, kidnapping and harassment aimed at Christians and other groups continues to arrive from Syria and Iraq. I want to assure those suffering in these situations that we will not forget them, we are close to them and we are praying that a stop be put to this intolerable violence of which they are victims. Together with members of the Roman Curia last Friday I offered the last Mass of the Spiritual Exercises for this intention. At the same time I ask all, according to their capacities, to work to alleviate the suffering of those being tried, often only because of the faith they profess. Let us pray for these our brothers and sisters who are suffering for the faith in Syria and Iraq.... Let us pray in silence....

I would also like to call to mind Venezuela, which is again undergoing moments of acute tension. I pray for the victims and, in particular, for the boy killed a few days ago in San Cristóbal. I exhort everyone to reject violence and to respect the dignity of every person and the sacredness of human life and I encourage them to take up the common path for the good of the Country, opening again space for encounter and sincere and constructive dialogue. I entrust that beloved nation to the motherly intercession of Our Lady of Coromoto.

I address a cordial greeting to all of you — families, parish groups, associations — pilgrims from Rome, from Italy and from different countries.

I wish a good Sunday to all. Don’t forget, please, to pray for me. Have a good lunch and goodbye!

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