Halloween party ideas 2015

GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square
Wednesday, 11 March 2015

The family - 7. The grandparents

Dear Brothers and Sisters, Good morning,
In today’s catechesis we continue our reflection on grandparents, considering the value and importance of their role in the family. I do so by placing myself in their shoes, because I too belong to this age group. 

When I was in the Philippines, the Filipino people greeted me saying “Lolo Kiko” — meaning Grandpa Francis — “Lolo Kiko”, they said! The first important thing to stress: it is true that society tends to discard us, but the Lord definitely does not! The Lord never discards us. He calls us to follow Him in every age of life, and old age has a grace and a mission too, a true vocation from the Lord. Old age is a vocation. It is not yet time to “pull in the oars”. This period of life is different from those before, there is no doubt; we even have to somewhat “invent it ourselves”, because our societies are not ready, spiritually and morally, to appreciate the true value of this stage of life. Indeed, it once was not so normal to have time available; it is much more so today. Christian spirituality has also been caught somewhat by surprise, with regard to outlining a kind of spirituality of the elderly. But thanks be to God there is no shortage of the testimony of elderly saints, both men and women!

I was really moved by the “Day dedicated to the elderly” that we had here in St Peter’s Square last year, the Square was full. I listened to the stories of elderly people who devote themselves to others, and to stories of married couples, who said: “We are celebrating our 50th wedding anniversary, we are celebrating our 60th wedding anniversary”. It is important to present this to young people who tire so easily; the testimony of the elderly in fidelity is important. There were so many in this Square that day. It is a reflection to continue, in both the ecclesial and civil spheres. The Gospel comes to meet us with a really moving and encouraging image. It is the image of Simeon and Anna, whom are spoken of in the Gospel of Jesus’ childhood, composed by St Luke. There were certainly elderly, the “old man”, Simeon, and the “prophetess”, Anna, who was 84 years old. This woman did not hide her age. The Gospel says that they awaited the coming of God every day, with great trust, for many years. They truly wanted to see Him that day, to grasp the signs, to understand the origin. By then, they were also perhaps more resigned to die first: that long wait, however, continued to occupy their whole life, having no commitments more important than this: to await the Lord and pray. So, when Mary and Joseph went to the temple to fulfil the provisions of the Law, Simeon and Anna moved quickly, inspired by the Holy Spirit (cf. Lk 2:27). The burden of age and waiting disappeared in an instant. They recognized the Child, and discoverednew strength, for a new task: to give thanks for and bear witness to this Sign from God. Simeon improvised a beautiful hymn of jubilation (cf. Lk 2:29-32) — in that moment he was a poet — and Anna became the first woman to preach of Jesus: she “spoke of him to all who were looking for the redemption of Jerusalem” (Lk 2:38).

Dear grandparents, dear elderly, let us follow in the footsteps of these extraordinary elders! Let us too become like poets of prayer: let us develop a taste for finding our own words, let us once again grasp those which teach us the Word of God. The prayer of grandparents and of the elderly is a great gift for the Church! The prayer of grandparents and of the elderly is a great gift for the Church, it is a treasure! A great injection of wisdom for the whole of human society: above all for one which is too busy, too taken, too distracted. Someone should also sing, for them too, sing of the signs of God, proclaim the signs of God, pray for them! Let us look to Benedict XVI, who chose to spend the final span of his life in prayer and listening to God! This is beautiful! A great believer of the last century, of the Orthodox tradition, Olivier Clément, said: “A civilization which has no place for prayer is a civilization in which old age has lost all meaning. And this is terrifying. For, above all, we need old people who pray; prayer is the purpose of old age”. We need old people who pray because this is the very purpose of old age. The prayer of the elderly is a beautiful thing.

We are able to thank the Lord for the benefits received, and fill the emptiness of ingratitude that surrounds us. We are able tointercede for the expectations of younger generations and give dignity to the memory and sacrifices of past generations. We are able to remind ambitious young people that a life without love is a barren life. We are able say to young people who are afraid that anxiety about the future can be overcome. We are able to teach the young who are overly self-absorbed that there is more joy in giving than in receiving. Grandfathers and grandmothers form the enduring “chorus” of a great spiritual sanctuary, where prayers of supplication and songs of praise sustain the community which toils and struggles in the field of life.

Last, Prayer unceasingly purifies the heart. Praise and supplication to God prevents the heart from becoming hardened by resentment and selfishness. How awful is the cynicism of an elderly person who has lost the meaning of his testimony, who scorns the young and does not communicate the wisdom of life! How beautiful, however, is the encouragement an elderly person manages to pass on to a young person who is seeking the meaning of faith and of life! It is truly the mission of grandparents, the vocation of the elderly. The words of grandparents have special value for the young. And the young know it. I still carry with me, always, in my breviary, the words my grandmother consigned to me in writing on the day of my priestly ordination. I read them often and they do me good.

How I would like a Church that challenges the throw-away culture with the overflowing joy of a new embrace between young and old! This is what I ask of the Lord today, this embrace!


Special Greetings
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from Denmark, Norway, Sweden, Indonesia, Hong Kong, Canada and the United States of America. I offer a special greeting to the pilgrims from Korea, with vivid memories of my Visit to their country last August. Upon all of you, and your families, I invoke an abundance of joy and peace in the Lord Jesus. God bless you all!

I invite all, especially in this favourable season of Lent, to commit yourselves to building a society in which there is room to welcome each one, most of all when one is elderly, sick, poor and fragile.

I offer a special thought to young people, to the sick and to newlyweds. This month we commemorate the centenary of the birth in Avila of St Teresa of Jesus. May her spiritual vigour inspire you, dear young people, to joyfully witness to the faith in your life; may her trust in Christ the Saviour sustain you, dear sick people, in the moments of greatest discomfort; and may her tireless apostolate call you, dear newlyweds, to place Christ at the centre of your marital home.

© Copyright - Libreria Editrice Vaticana

ANGELUS POPE FRANCIS
Saint Peter's Square
Fifth Sunday of Lent, 22 March 2015

Dear Brothers and Sisters,
On this Fifth Sunday of Lent, John the Evangelist draws our attention with a curious detail: some “Greeks”, of the Jewish religion, who have come to Jerusalem for the feast of Passover, turn to Philip and say to him: “We wish to see Jesus” (Jn 12:21). There are many people in the holy city, where Jesus has come for the last time, there are many people. There are the little ones and the simple ones, who have warmly welcomed the Prophet of Nazareth, recognizing Him as the Messenger of the Lord. There are the High Priests and the leaders of the people, who want to eliminate Him because they consider him a heretic and dangerous. There are also people, like those “Greeks”, who are curious to see Him and to know more about his person and about the works He has performed, the last of which — the resurrection of Lazarus — has caused quite a stir.

“We wish to see Jesus”: these words, like so many others in the Gospels, go beyond this particular episode and express something universal; they reveal a desire that passes through the ages and cultures, a desire present in the heart of so many people who have heard of Christ, but have not yet encountered him. “I wish to see Jesus”, thus He feels the heart of these people.

Responding indirectly, in a prophetic way, to that request to be able to see Him, Jesus pronounces a prophecy that reveals his identity and shows the path to know Him truly: “The hour has come for the Son of Man to be glorified” (Jn 12:23). It is the hour of the Cross! It is the time for the defeat of Satan, prince of evil, and of the definitive triumph of the merciful love of God. Christ declares that He will be “lifted up from the earth” (v. 32), an expression with a twofold meaning: “lifted” because He is crucified, and “lifted” because He is exalted by the Father in the Resurrection, to draw everyone to Him and to reconcile mankind with God and among themselves. The hour of the Cross, the darkest in history, is also the source of salvation for those who believe in Him.

Continuing in his prophecy of the imminent Passover, Jesus uses a simple and suggestive image, that of the “‘grain of wheat’ that, once fallen into the earth, dies in order to bear fruit (cf. v. 24). In this image we find another aspect of the Cross of Christ: that of fruitfulness. The death of Jesus, in fact, is an inexhaustible source of new life, because it carries within itself the regenerative strength of God’s love. Immersed in this love through Baptism, Christians can become “grains of wheat” and bear much fruit if they, like Jesus, “lose their life” out of love for God and brothers and sisters (cf. v. 25).

For this reason, to those who, today too, “wish to see Jesus”, to those who are searching for the face of God; to those who received catechesis when they were little and then developed it no further and perhaps have lost their faith; to so many who have not yet encountered Jesus personally…; to all these people we can offer three things: the Gospel, the Crucifix and the witness of our faith, poor but sincere. The Gospel: there we can encounter Jesus, listen to Him, know Him. The Crucifix: the sign of the love of Jesus who gave Himself for us. And then a faith that is expressed in simple gestures of fraternal charity. But mainly in the coherence of life, between what we say and what we do. Coherence between our faith and our life, between our words and our actions: Gospel, Crucifix, Witness.

May Our Lady help us to bring these three things forth.

After the Angelus:
Dear brothers and sisters, despite the bad weather so many of you have come. Well done! You were very brave. The marathon runners are also very brave. I greet them with affection! Yesterday, I was in Naples on a pastoral visit. I want to thank all Neapolitans for the very warm welcome, they are so good. Thank you so much!

Today marks the World Water Day promoted by the United Nations. Water is the most essential element for life, and the future of humanity depends on our capacity to guard it and share it. I therefore encourage the International Community to be vigilant so as to ensure that the planet’s waters be adequately protected and that no one be excluded or discriminated against in the use of this resource, which is a resource par excellence. With St Francis of Assisi, we say: “Praised be You, my Lord, through Sister Water, / she is very useful and humble and precious and pure” (Canticle of the Sun).

And now we will repeat a gesture previously performed last year: according to the ancient tradition of the Church, the Gospel is delivered during Lent to those who are preparing for Baptism; thus today I offer to you who are in the Square a pocket-sized Gospel. It will be distributed gratis by several homeless people who live in Rome. In this too, we see a very beautiful gesture that pleased Jesus: the ones most in need are the ones who give us the Word of God. Take this Gospel and carry it with you, to read it often, every day. Carry it in your purse, in your pocket, read from it often, a passage every day. The Word of God is a light for our path! It will do you well. Do it.

I wish you all a nice Sunday, Please, do not forget to pray for me. Have a good lunch and Arrivederci!

© Copyright - Libreria Editrice Vaticana

ANGELUS POPE FRANCIS
Saint Peter's Square
Fourth Sunday of Lent, 15 March 2015


Dear Brothers and Sisters, Good morning,
Today’s Gospel again offers us the words that Jesus addressed to Nicodemus: “For God so loved the world that he gave his only Son” (Jn 3:16). In hearing these words, we turn our heart’s gaze to Jesus Crucified and we feel within us that God loves us, truly loves us, and He loves us so much! This is the simplest expression that epitomizes all of the Gospel, all of the faith, all of theology: God loves us with a free and boundless love.

This is how God loves us and God shows this love first through creation, as the Liturgy announces, in the fourth Eucharistic Prayer: “You have created all things, to fill your creatures with every blessing and lead all men to the joyful vision of your light”. At the beginning of the world there is only the freely given love of the Father. St Irenaeus, a saint of the first centuries, writes: “In the beginning, therefore, did God form Adam, not as if He stood in need of man, but that He might have one upon whom to confer His benefits” (Adversus Haereses, IV, 14, 1). It is like this, God’s love is like this.

Thus the fourth Eucharistic Prayer continues: “Even when he disobeyed you and lost your friendship you did not abandon him to the power of death”, but with your mercy “helped all men to seek and find you”. He came with his mercy. As in creation, and also in the subsequent stages of salvation history, the freely given love of God returns: the Lord chooses his people not because they are deserving but because they are the smallest among all peoples, as He says. And when “the fullness of time” arrived, despite the fact that man had repeatedly broken the covenant, God, rather than abandoning him, formed a new bond with him, in the blood of Jesus — the bond of a new and everlasting covenant — a bond that nothing will ever break.

St Paul reminds us: “God, who is rich in mercy”, — never forget that He is rich in mercy — “out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ” (Eph 2:4). The Cross of Christ is the supreme proof of the mercy and love that God has for us: Jesus loved us “to the end” (Jn 13:1), meaning not only to the last instant of his earthly life, but to the farthest limit of love. While in creation the Father gave us proof of his immense love by giving us life, in the passion and death of his Son He gave us the proof of proofs: He came to suffer and die for us. So great is God’s mercy: He loves us, He forgives us; God forgives all and God forgives always.

May Mary, who is the Mother of Mercy, place in our hearts the certitude that we are loved by God. May she be close to us in moments of difficulty and give us the sentiments of her Son, so our Lenten journey may be an experience of forgiveness, of welcome, and of charity.

After the Angelus:
Dear brothers and sisters, with sorrow, with much sorrow, I learned of today’s terrorist attacks on two churches in the city of Lahore, Pakistan, which caused many deaths and injuries. They are Christian churches. Christians are being persecuted. Our brothers and sisters are spilling their blood solely because they are Christians. While I assure the victims and their families of my prayers, I ask the Lord, I implore the Lord, source of all goodness, the gift of peace and accord for that country; may there be an end to this persecution of Christians, which the world tries to hide, and may there be peace.

I address a cordial greeting to the faithful of Rome and to you, who have come from so many parts of the world. I greet the various groups of volunteers who, united in the commitment to solidarity, are taking part in the rally: “Together for the Common Good”.

I am close to the people of Vanuatu, in the Pacific Ocean, battered by a powerful cyclone. I am praying for the deceased, the wounded and the homeless. I thank those who went immediately to bring aid and relief.

I wish all of you a happy Sunday. Please do not forget to pray for me. Enjoy your lunch. Arrivederci!

© Copyright - Libreria Editrice Vaticana
Powered by Blogger.