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GENERAL AUDIENCE POPE FRANCIS
Wednesday, 16 December 2015


2. The signs of the Jubilee

Dear Brothers and Sisters, Good morning!
On Sunday the Holy Door was opened in the Cathedral of Rome, theBasilica of St John Lateran, and a Door of Mercy was opened in the Cathedral of every diocese of the world, and also in shrines and churches indicated by bishops. The Jubilee is throughout the world, not only in Rome. I wanted this sign of the Holy Door to be present in every particular Church, so that the Jubilee of Mercy could be an experience shared by each person. The Holy Year, therefore, has begun in the entire Church and is being celebrated in every diocese as in Rome. Also, the first Holy Door was opened in the very heart ofAfrica. Rome, of course, is the visible sign of universal communion. May this ecclesial communion become ever more intense, so that the Church may be the living sign of the Father’s love and mercy in the world.

The date 8 December was also meant to highlight this need, by linking, separated by 50 years, the beginning of the Jubilee with the conclusion of the Second Vatican Ecumenical Council. In fact, the Council contemplated and introduced the Church to the light of the mystery of communion. Scattered throughout the world and articulated in many particular Churches, however, it is always and only the one Church of Jesus Christ, the one that he wanted and for which he offered himself. The “one” Church that lives of the very communion of God.

This mystery of communion, which makes the Church a sign of the Father’s love, grows and matures in our heart, when the love, which we recognize in the Cross of Christ and in which we immerse ourselves, enables us to love as we are loved by Him. It is an unending Love, which has the face of forgiveness and mercy.

However, mercy and forgiveness must not remain as pleasant words, but must be made manifest in daily life. Loving and forgiving are tangible and visible signs that faith has transformed our hearts and allow us to express God’s very life in ourselves. Loving and forgiving as God loves and forgives. This is a programme of life that can know no interruptions or exceptions, but it pushes us always to go farther without ever tiring, with the certainty of being sustained by the paternal presence of God.

This great sign of Christian life is then transformed into many other signs that are characteristic of the Jubilee. I think of those who will pass through one of the Holy Doors, which this year are the true Doors of Mercy. The Door points to Jesus himself, who said: “I am the door; if anyone enters by me, he will be saved, and will go in and out and find pasture” (Jn 10:9). Passing through the Holy Door is the sign of our trust in the Lord Jesus who came not to judge but to save (cf. Jn 12:47). Be careful that no one rather swift or too shrewd tells you that you have to pay: no! Salvation is not paid for. Salvation is not bought. The Door is Jesus, and Jesus is gratis! He himself speaks about those who do not enter as they should, and he simply says that they are thieves and robbers. Again, be mindful: salvation is free. Passing through the Holy Door is a sign of the true conversion of our heart. When we pass through that Door it is good to remember that we must also keep the door of our heart wide open. I am before the Holy Door and I ask: “Lord, help me to thrust open the door of my heart!”. The Holy Year will not be very effective if the door of our heart does not allow the passage of Christ who urges us to go toward others, in order to bring him and his love. Thus, as the Holy Door stays open, because it is the sign of the welcome that God himself holds for us, may our door, that of the heart, also be always wide open so as to exclude no one. Not even he or she who bothers me: no one.

Another important sign of the Jubilee is confession. Approaching the Sacrament by which we reconcile ourselves with God is equal to directly experiencing his mercy. It is finding the Father who forgives: God forgives everything. God understands us even in our limitations, and he even understands us in our contradictions. Not only this, but He tells us with his love that precisely when we recognize our sins he is even closer and he spurs us to look forward. He says even more: that when we recognize our sins and we ask for forgiveness, there is a celebration in Heaven. Jesus celebrates: this is his mercy: let us not be discouraged. Onward, forward with this!

How often have I heard: “Father, I can’t forgive my neighbour, a coworker, the lady next door, my mother-in-law, my sister-in-law”. We have all heard this: “I can’t forgive”. But how can we ask God to forgive us, if we are unable to forgive? Forgiving is something great, yet forgiving is not easy, because our heart is poor and with its efforts alone we cannot do it. However, if we open ourselves up to welcome God’s mercy for ourselves, in turn we become capable of forgiveness. So often I have heard: “I couldn’t see that person: I hated her. But one day, I drew close to the Lord and I asked him to forgive my sins, and I forgave that person too”. These are everyday matters. And this opportunity is close to us.

Therefore, take courage! Let us live out the Jubilee by beginning with these signs that carry the great power of love. The Lord will accompany us in order to lead us to experience other important signs for our life. Take courage and step forward!

Special greetings:
In the joyous climate of the vigilant expectation of the birth of Jesus, Face of the Father’s mercy, I am pleased to warmly greet the Italian-speaking faithful. I am happy to welcome the new priests of the Legionaries of Christ and their family members; the delegation of the Municipality of Bolsena; the tango dancers and the soldiers from the aviation training centre and the commanders of the defence forces. I exhort everyone to intensify your prayer and good works in these days, so that your encounter with the mystery of the Incarnation of the Son of God may fill your hearts with that joy, which he alone can give.

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from England, Ukraine, Indonesia and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a profound moment of spiritual renewal, I invoke upon all of you joy and peace in our Lord Jesus Christ. God bless you all!

I address a special greeting to young people, to the sick and to newlyweds. Let us entrust ourselves to Mary, mistress of faith and model of obedience to the Lord. Dear young people, may you be able to experience Christmas with the same faith with which Mary received the announcement of the Angel Gabriel. Dear sick people, may you ask her to obtain the intimate peace that Jesus brought the world. Dear newlyweds, may you imitate the example of the Mother of Jesus with prayers and virtues.


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HOMILY OF HIS HOLINESS POPE FRANCIS
Sunday, 13 December 2015
Third Sunday of Advent


HOLY MASS AND OPENING OF THE HOLY DOOR - BASILICA OF ST JOHN LATERAN


The invitation extended by the Prophet to the ancient city of Jerusalem is also addressed today to the whole Church and to each one of us: “Rejoice... exault!” (Zeph 3:14). The reason for joy is expressed with words which inspire hope, and which can look to the future with serenity. The Lord revoked all condemnation and has decided to live among us.

This Third Sunday of Advent draws our gaze towards Christmas, which is now near. We cannot let ourselves be taken in by weariness; sadness in any form is not allowed, even though we may have reason, with many concerns and the many forms of violence which wound our humanity. The coming of the Lord, however, must fill our hearts with joy. The prophet in whose very name — Zephaniah — is inscribed the content of this announcement, opens our hearts to trust: “God protects” his people. In a historical context of great tyranny and violence, especially by men of power, God makes it known that he will reign over his people, that he will no longer leave them at the mercy of the arrogance of their leaders, and that he will free them from all anguish. Today, we are asked to “let not our hands grow weak” (cf. Zeph 3:16) due to doubt, impatience or suffering.

The Apostle Paul vigorously resumes the teaching of the prophet Zephaniah and reiterates: “The Lord is at hand” (Phil 4:5). Because of this we should rejoice always, and to everyone graciously bear witness to the closeness and care that God has for each person.

We have opened the Holy Door, here and in all the Cathedrals of the world. Even this simple sign is an invitation to joy. The time of great forgiveness begins. It is the Jubilee of Mercy. It is time to rediscover the presence of God and his fatherly tenderness. God does not love rigidity. He is Father; he is tender. He does everything with the tenderness of the Father. We too are like the crowds who ask John, “What then shall we do” (Lk 3:10). The response of the Baptist is immediate. He invites us to act justly and to look after the needs of those who are in need. What John demands of his interlocutors, however, is what is reflected in the law. We, however, are asked for a more radical commitment. Before the Holy Door that we are called to pass through, we are asked to be instruments of mercy, knowing that we will be judged on this. Those who are baptized know that they have a greater task. Faith in Christ leads to a lifelong journey: to be merciful like the Father. The joy of passing through the Door of Mercy is accompanied by a commitment to welcome and witness to a love that surpasses justice, a love that knows no boundaries. It is for this infinite love that we are responsible, in spite of our contradictions.

Let us pray for ourselves and for all who pass through the Door of Mercy, that we may understand and welcome the infinite love of our Heavenly Father, who recreates, transforms and reforms life.



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HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Thursday, 24 December 2015

MIDNIGHT MASS
SOLEMNITY OF THE NATIVITY OF THE LORD


Tonight “a great light” shines forth (Is 9:1); the light of Jesus’ birth shines all about us. How true and timely are the words of the prophet Isaiah which we have just heard: “You have brought abundant joy and great rejoicing” (9:2)! Our heart was already joyful in awaiting this moment; now that joy abounds and overflows, for the promise has been at last fulfilled. Joy and gladness are a sure sign that the message contained in the mystery of this night is truly from God. There is no room for doubt; let us leave that to the skeptics who, by looking to reason alone, never find the truth. There is no room for the indifference which reigns in the hearts of those unable to love for fear of losing something. All sadness has been banished, for the Child Jesus brings true comfort to every heart.

Today, the Son of God is born, and everything changes. The Saviour of the world comes to partake of our human nature; no longer are we alone and forsaken. The Virgin offers us her Son as the beginning of a new life. The true light has come to illumine our lives so often beset by the darkness of sin. Today we once more discover who we are! Tonight we have been shown the way to reach the journey’s end. Now must we put away all fear and dread, for the light shows us the path to Bethlehem. We must not be laggards; we are not permitted to stand idle. We must set out to see our Saviour lying in a manger. This is the reason for our joy and gladness: this Child has been “born to us”; he was “given to us”, as Isaiah proclaims (cf. 9:5). The people who for for two thousand years has traversed all the pathways of the world in order to allow every man and woman to share in this joy is now given the mission of making known “the Prince of peace” and becoming his effective servant in the midst of the nations.

So when we hear tell of the birth of Christ, let us be silent and let the Child speak. Let us take his words to heart in rapt contemplation of his face. If we take him in our arms and let ourselves be embraced by him, he will bring us unending peace of heart. This Child teaches us what is truly essential in our lives. He was born into the poverty of this world; there was no room in the inn for him and his family. He found shelter and support in a stable and was laid in a manger for animals. And yet, from this nothingness, the light of God’s glory shines forth. From now on, the way of authentic liberation and perennial redemption is open to every man and woman who is simple of heart. This Child, whose face radiates the goodness, mercy and love of God the Father, trains us, his disciples, as Saint Paul says, “to reject godless ways” and the richness of the world, in order to live “temperately, justly and devoutly” (Tit 2:12).

In a society so often intoxicated by consumerism and hedonism, wealth and extravagance, appearances and narcissism, this Child calls us to act soberly, in other words, in a way that is simple, balanced, consistent, capable of seeing and doing what is essential. In a world which all too often is merciless to the sinner and lenient to the sin, we need to cultivate a strong sense of justice, to discern and to do God’s will. Amid a culture of indifference which not infrequently turns ruthless, our style of life should instead bedevout, filled with empathy, compassion and mercy, drawn daily from the wellspring of prayer.

Like the shepherds of Bethlehem, may we too, with eyes full of amazement and wonder, gaze upon the Child Jesus, the Son of God. And in his presence may our hearts burst forth in prayer: “Show us, Lord, your mercy, and grant us your salvation” (Ps 85:8).
        


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