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Thursday, January 07, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Wednesday, 6 January 2016
HOLY MASS ON THE SOLEMNITY OF THE EPIPHANY OF THE LORD



The words of the Prophet Isaiah – addressed to the Holy City of Jerusalem – are also meant for us.  They call us to rise and go forth, to leave behind all that keeps us self-enclosed, to go out from ourselves and to recognize the splendour of the light which illumines our lives: “Arise, shine; for your light has come, and the glory of the Lord has risen upon you” (60:1).  That “light” is the glory of the Lord.  The Church cannot illude herself into thinking that she shines with her own light.  Saint Ambrose expresses this nicely by presenting the moon as a metaphor for the Church: “The moon is in fact the Church… [she] shines not with her own light, but with the light of Christ.  She draws her brightness from the Sun of Justice, and so she can say: ‘It is no longer I who live, but Christ who lives in me’” (Hexaemeron, IV, 8, 32).  Christ is the true light shining in the darkness. To the extent that the Church remains anchored in him, to the extent that she lets herself be illumined by him, she is able to bring light into the lives of individuals and peoples.  For this reason the Fathers of the Church saw in her the mysterium lunae.

We need this light from on high if we are to respond in a way worthy of the vocation we have received.  To proclaim the Gospel of Christ is not simply one option among many, nor is it a profession.  For the Church, to be missionary does not mean to proselytize: for the Church to be missionary means to give expression to her very nature, which is to receive God’s light and then to reflect it.  This is her service.  There is no other way.  Mission is her vocation; to shine Christ’s light is her service.  How many people look to us for this missionary commitment, because they need Christ.  They need to know the face of the Father.

The Magi mentioned in the Gospel of Matthew are a living witness to the fact that the seeds of truth are present everywhere, for they are the gift of the Creator, who calls all people to acknowledge him as good and faithful Father.  The Magi represent the men and woman throughout the world who are welcomed into the house of God.  Before Jesus, all divisions of race, language and culture disappear: in that Child, all humanity discovers its unity.  The Church has the task of seeing and showing ever more clearly the desire for God which is present in the heart of every man and woman.  This is the service of the Church, with the light that she reflects: to draw out the desire for God present in every heart.  Like the Magi, countless people, in our own day, have a “restless heart” which continues to seek without finding sure answers – it is the restlessness of the Holy Spirit that stirs in hearts.  They too are looking for a star to show them the path to Bethlehem.

How many stars there are in the sky!  And yet the Magi followed a new and different star, which for them shone all the more brightly.  They had long peered into the great book of the heavens, seeking an answer to their questions – they had restless hearts –, and at long last the light appeared.  That star changed them.  It made them leave their daily concerns behind and set out immediately on a journey.  They listened to a voice deep within, which led them to follow that light.  It was the voice of the Holy Spirit, who works in all people.  The star guided them, until they found the King of the Jews in a humble dwelling in Bethlehem.

All this has something to say to us today.  We do well to repeat the question asked by the Magi: “Where is the child who has been born the King of the Jews?  For we observed his star at its rising, and have come to pay him homage” (Mt 2:2).  We are impelled, especially in an age like our own, to seek the signs which God offers us, realizing that great effort is needed to interpret them and thus to understand his will.   We are challenged to go to Bethlehem, to find the Child and his Mother.  Let us follow the light which God offers us – that tiny light.  The hymn in the breviary poetically tells us that the Magi lumen requirunt lumine – that tiny light.   The light which streams from the face of Christ, full of mercy and fidelity.  And once we have found him, let us worship him with all our heart, and present him with our gifts: our freedom, our understanding and our love.  True wisdom lies concealed in the face of this Child.  It is here, in the simplicity of Bethlehem, that the life of the Church is summed up.  For here is the wellspring of that light which draws to itself every individual in the world and guides the journey of the peoples along the path of peace.

© Copyright - Libreria Editrice Vaticana

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Tuesday, January 05, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Friday, 1st January 2016
Mary Most Holy, the Holy Mother of God

EXTRAORDINARY JUBILEE OF MERCY

HOLY MASS AND OPENING OF THE HOLY DOOR - BASILICA OF ST MARY MAJOR



Salve, Mater Misericordiae!
With this invocation we turn to the Blessed Virgin Mary in the Roman Basilica dedicated to her under the title of Mother of God. It is the first line of an ancient hymn which we will sing at the conclusion of this Holy Eucharist. Composed by an unknown author, it has come down to us as a heartfelt prayer spontaneously rising up from the hearts of the faithful: “Hail Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother of grace and Mother full of holy gladness”. In these few words we find a summary of the faith of generations of men and women who, with their eyes fixed firmly on the icon of the Blessed Virgin, have sought her intercession and consolation.

It is most fitting that on this day we invoke the Blessed Virgin Mary above all as Mother of mercy. The door we have opened is, in fact, a Door of Mercy. Those who cross its threshold are called to enter into the merciful love of the Father with complete trust and freedom from fear; they can leave this Basilica knowing – truly knowing – that Mary is ever at their side. She is the Mother of mercy, because she bore in her womb the very Face of divine mercy, Jesus, Emmanuel, the Expectation of the nations, the “Prince of Peace” (Is 9:5). The Son of God, made incarnate for our salvation, has given us his Mother, who joins us on our pilgrimage through this life, so that we may never be left alone, especially at times of trouble and uncertainty.

Mary is the Mother of God, she is the Mother of God who forgives, who bestows forgiveness, and so we can rightly call her Mother of forgiveness. This word – “forgiveness” – so misunderstood in today’s world, points to the new and original fruit of Christian faith. A person unable to forgive has not yet known the fullness of love. Only one who truly loves is able to forgive and forget. At the foot of the Cross, Mary sees her Son offer himself totally, showing us what it means to love as God loves. At that moment she heard Jesus utter words which probably reflected what he had learned from her as a child: “Father, forgive them; for they do not know what they are doing” (Lk 23:24). At that moment, Mary became for all of us the Mother of forgiveness. Following Jesus’ example and by his grace, she herself could forgive those who killed her innocent Son.

For us, Mary is an icon of how the Church must offer forgiveness to those who seek it. The Mother of forgiveness teaches the Church that the forgiveness granted on Golgotha knows no limits. Neither the law with its quibbles, nor the wisdom of this world with its distinctions, can hold it back. The Church’s forgiveness must be every bit as broad as that offered by Jesus on the Cross and by Mary at his feet. There is no other way. It is for this purpose that the Holy Spirit made the Apostles the effective ministers of forgiveness, so what was obtained by the death of Jesus may reach all men and women in every age (cf. Jn 20:19-23).

The Marian hymn continues: “Mother of hope and Mother of grace, Mother of holy gladness”. Hope, grace and holy gladness are all sisters: they are the gift of Christ; indeed, they are so many names written on his body. The gift that Mary bestows in offering us Jesus is the forgiveness which renews life, enables us once more to do God’s will and fills us with true happiness. This grace frees the heart to look to the future with the joy born of hope. This is the teaching of the Psalm: “Create in me a clean heart, O God, and put a new and right spirit within me. […] Restore to me the joy of your salvation” (51:10,12). The power of forgiveness is the true antidote to the sadness caused by resentment and vengeance. Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace. What horrible things are resentment and vengeance.

Let us, then, pass through the Holy Door of Mercy knowing that at our side is the Blessed Virgin Mary, the Holy Mother of God, who intercedes for us. Let us allow her to lead us to the rediscovery of the beauty of an encounter with her Son Jesus. Let us open wide the doors of our heart to the joy of forgiveness, conscious that we have been given new confidence and hope, and thus make our daily lives a humble instrument of God’s love.

And with the love and affection of children, let us cry out to Our Lady as did the faithful people of God in Ephesus during the historic Council: “Holy Mother of God!” I invite you to repeat together this acclamation three times, aloud and with all your heart and with all your love: “Holy Mother of God! Holy Mother of God! Holy Mother of God!”


© Copyright - Libreria Editrice Vaticana


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Tuesday, January 05, 2016
HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Friday, 1st January 2016

XLIX WORLD DAY OF PEACE
HOLY MASS WITH THE PRESENCE OF THE PUERI CANTORES
FOR THE CLOSING OF THEIR XL INTERNATIONAL CONGRESS



We have heard the words of the Apostle Paul: “When the fullness of time had come, God sent his Son, born of a woman” (Gal4:4).

What does it mean to say that Jesus was born in “the fullness of time”? If we consider that particular moment of history, we might quickly be deluded. Rome had subjugated a great part of the known world by her military might. The Emperor Augustus had come to power after five civil wars. Israel itself had been conquered by the Roman Empire and the Chosen People had lost their freedom. For Jesus’ contemporaries, it was certainly not the best of times. To define the fullness of time, then, we should not look to the geopolitical sphere.

Another interpretation is needed, one which views that fullness from God’s standpoint. It is when God decided that the time had come to fulfil his promise, that the fullness of time came for humanity. History does not determine the birth of Christ; rather, his coming into the world enables history to attain its fullness. For this reason, the birth of the Son of God inaugurates a new era, a new computation of time, the era which witnesses the fulfilment of the ancient promise. As the author of the Letter to the Hebrews writes: “God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the world. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (1:1-3). The fullness of time, then, is the presence of God himself in our history. Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby. Thanks to him, our time can find its fullness. The use of our personal time can also find its fullness in the encounter with Jesus Christ, God made man.

Nonetheless, this mystery constantly clashes with the dramatic experience of human history. Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent. The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family. Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world. We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims. How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights? A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ. Remember, dear pueri cantores, this was the third question you asked me yesterday: how do we explain this… even children are aware of this.

And yet this swollen torrent is powerless before the ocean of mercy which floods our world. All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing. The grace of Christ, which brings our hope of salvation to fulfilment, leads us to cooperate with him in building an ever more just and fraternal world, a world in which every person and every creature can dwell in peace, in the harmony of God’s original creation.

At the beginning of a new year, the Church invites us to contemplate Mary’s divine maternity as an icon of peace. The ancient promise finds fulfilment in her person. She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord. Through her, through her “yes”, the fullness of time came about. The Gospel we have just heard tells us that the Virgin Mary “treasured all these words and pondered them in her heart” (Lk 2:19). She appears to us as a vessel filled to the brim with the memory of Jesus, as the Seat of Wisdom to whom we can have recourse to understand his teaching aright. Today Mary makes it possible for us to grasp the meaning of events which affect us personally, events which also affect our families, our countries and the entire world. Where philosophical reason and political negotiation cannot arrive, there the power of faith, which brings the grace of Christ’s Gospel, can arrive, opening ever new pathways to reason and to negotiation.

Blessed are you, Mary, for you gave the Son of God to our world. But even more blessed are you for having believed in him. Full of faith, you conceived Jesus first in your heart and then in your womb, and thus became the Mother of all believers (cf. Saint Augustine, Sermo 215,4). Send us, O Mother, your blessing on this day consecrated to your honour. Show us the face of Jesus your Son, who bestows upon the entire world mercy and peace. Amen.

© Copyright - Libreria Editrice Vaticana


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