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ANGELUS POPE FRANCIS
SOLEMNITY OF MARY, MOST HOLY MOTHER OF GOD
XLIX WORLD DAY OF PEACE
Saint Peter's Square
Friday, 1st January 2016



Dear Brothers and Sisters, Good morning and happy New Year!

At the beginning of the year it is beautiful to exchange good wishes. In this way we renew for one another the hope that the year which awaits us may be somewhat better. It is fundamentally a sign of the hope that enlivens us and invites us to believe in life. We know, however, that with the new year, everything will not change, and that many of yesterday’s problems will still be here tomorrow. Thus I would like to express to you a wish supported by real hope, which I have drawn from today’s liturgy.

They are the words by which the Lord himself asked that his people be blessed: “The Lord make his face to shine upon you.... The Lord lift up his countenance upon you” (Num 6:25-26). I too wish you this: that the Lord lay his gaze upon you and that you may rejoice, knowing that each day his merciful face, more radiant than the sun, shines upon you and never sets! Discovering the face of God makes life new. Because he is a Father enamoured with man, who never tires of starting with us all over again in order to renew us. The Lord is patient with us! He never tires of starting over again each time we fall. However, the Lord does not promise magical changes, He does not use a magic wand. He loves changing reality from within, with patience and love; he asks to enter our life gently, like rain on the ground, in order to then bear fruit. Always, he awaits us and looks at us with tenderness. Each morning, upon awakening, we can say: “Today the Lord makes his face shine upon me”. A beautiful prayer, which is a reality.

The biblical benediction continues in this way: “[The Lord] give you peace” (v. 26). Today we celebrate the World Day of Peace, whose theme is: “Overcome Indifference and Win Peace”. Peace, which God the Father wants to sow in the world, must be cultivated by us. Not only this, but it must also be “won”. This leads to a real struggle, a spiritual battle that takes place in our hearts. Because the enemy of peace is not only war, but also indifference, which makes us think only of ourselves and creates barriers, suspicions, fears and closure. These things are enemies of peace. We have, thanks be to God, a great deal of information; but at times we are so overwhelmed by facts that we become distracted by reality, from the brother and sister who need us. Let us begin this year by opening our heart and calling attention to neighbours, to those who are near. This is the way to win peace.

May the Queen of Peace, the Mother of God, whose solemnity we celebrate today, help us with this. Today’s Gospel states that she “kept all these things, pondering them in her heart” (Lk 2:19). Hopes and worries, gratitude and problems: all that happened in life became, in Mary’s heart, a prayer, a dialogue with God. She does this with us as well: she safeguards the joys and unties the knots of our life, taking them to the Lord.

This afternoon I will go to the Basilica of St Mary Major, for the opening of the Holy Door. Let us entrust the new year to the Mother, that peace and mercy may grow.


After the Angelus:
Dear brothers and sisters, I would like to thank the President of the Italian Republic for the wishes he expressed to me last evening in his Yearend Message, and which I wholeheartedly reciprocate.

I express gratitude for the numerous prayer initiatives and actions for peace organized in every part of the world on the occasion of the World Day of Peace. I think in particular of the national march that took place yesterday in Molfetta, sponsored by the CEI, Caritas, Pax Christi and Catholic Action; it is wonderful to know that so many people, especially young people, chose this way to spend New Year’s. I affectionately greet those attending the “Peace in all Lands” demonstration, promoted in Rome and in many countries by the Community of Sant’Egidio. Dear friends, I encourage you to go forward in your commitment to reconciliation and concord. I greet the families of the Family Love Movement, who held vigil last night in St Peter’s Square, praying for peace and unity in the families of the world. Thanks to everyone for these beautiful initiatives and for your prayers.

I address a warm greeting to all of you, dear pilgrims, present here. A special thought goes to the Sternsinger [Star Singers], children in Germany and Austria who bring Jesus’ blessing to homes and collect offerings for their poor peers.

I wish to all a year of peace in the Lord’s grace, enriched by mercy, and with the maternal protection of Mary, the Holy Mother of God. Do not forget, in the morning when you awake, remember that part of the blessing of God: “Today the Lord makes his face shine upon me”. Everyone! “Today the Lord makes his face shine upon me!” Once again! “Today the Lord makes his face shine upon me”.

Happy New Year. Enjoy your lunch, and do not forget to pray for me. Arrivederci!



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HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica
Wednesday, 6 January 2016
HOLY MASS ON THE SOLEMNITY OF THE EPIPHANY OF THE LORD



The words of the Prophet Isaiah – addressed to the Holy City of Jerusalem – are also meant for us.  They call us to rise and go forth, to leave behind all that keeps us self-enclosed, to go out from ourselves and to recognize the splendour of the light which illumines our lives: “Arise, shine; for your light has come, and the glory of the Lord has risen upon you” (60:1).  That “light” is the glory of the Lord.  The Church cannot illude herself into thinking that she shines with her own light.  Saint Ambrose expresses this nicely by presenting the moon as a metaphor for the Church: “The moon is in fact the Church… [she] shines not with her own light, but with the light of Christ.  She draws her brightness from the Sun of Justice, and so she can say: ‘It is no longer I who live, but Christ who lives in me’” (Hexaemeron, IV, 8, 32).  Christ is the true light shining in the darkness. To the extent that the Church remains anchored in him, to the extent that she lets herself be illumined by him, she is able to bring light into the lives of individuals and peoples.  For this reason the Fathers of the Church saw in her the mysterium lunae.

We need this light from on high if we are to respond in a way worthy of the vocation we have received.  To proclaim the Gospel of Christ is not simply one option among many, nor is it a profession.  For the Church, to be missionary does not mean to proselytize: for the Church to be missionary means to give expression to her very nature, which is to receive God’s light and then to reflect it.  This is her service.  There is no other way.  Mission is her vocation; to shine Christ’s light is her service.  How many people look to us for this missionary commitment, because they need Christ.  They need to know the face of the Father.

The Magi mentioned in the Gospel of Matthew are a living witness to the fact that the seeds of truth are present everywhere, for they are the gift of the Creator, who calls all people to acknowledge him as good and faithful Father.  The Magi represent the men and woman throughout the world who are welcomed into the house of God.  Before Jesus, all divisions of race, language and culture disappear: in that Child, all humanity discovers its unity.  The Church has the task of seeing and showing ever more clearly the desire for God which is present in the heart of every man and woman.  This is the service of the Church, with the light that she reflects: to draw out the desire for God present in every heart.  Like the Magi, countless people, in our own day, have a “restless heart” which continues to seek without finding sure answers – it is the restlessness of the Holy Spirit that stirs in hearts.  They too are looking for a star to show them the path to Bethlehem.

How many stars there are in the sky!  And yet the Magi followed a new and different star, which for them shone all the more brightly.  They had long peered into the great book of the heavens, seeking an answer to their questions – they had restless hearts –, and at long last the light appeared.  That star changed them.  It made them leave their daily concerns behind and set out immediately on a journey.  They listened to a voice deep within, which led them to follow that light.  It was the voice of the Holy Spirit, who works in all people.  The star guided them, until they found the King of the Jews in a humble dwelling in Bethlehem.

All this has something to say to us today.  We do well to repeat the question asked by the Magi: “Where is the child who has been born the King of the Jews?  For we observed his star at its rising, and have come to pay him homage” (Mt 2:2).  We are impelled, especially in an age like our own, to seek the signs which God offers us, realizing that great effort is needed to interpret them and thus to understand his will.   We are challenged to go to Bethlehem, to find the Child and his Mother.  Let us follow the light which God offers us – that tiny light.  The hymn in the breviary poetically tells us that the Magi lumen requirunt lumine – that tiny light.   The light which streams from the face of Christ, full of mercy and fidelity.  And once we have found him, let us worship him with all our heart, and present him with our gifts: our freedom, our understanding and our love.  True wisdom lies concealed in the face of this Child.  It is here, in the simplicity of Bethlehem, that the life of the Church is summed up.  For here is the wellspring of that light which draws to itself every individual in the world and guides the journey of the peoples along the path of peace.


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HOMILY OF HIS HOLINESS POPE FRANCIS
Friday, 1st January 2016
Mary Most Holy, the Holy Mother of God

EXTRAORDINARY JUBILEE OF MERCY

HOLY MASS AND OPENING OF THE HOLY DOOR - BASILICA OF ST MARY MAJOR



Salve, Mater Misericordiae!
With this invocation we turn to the Blessed Virgin Mary in the Roman Basilica dedicated to her under the title of Mother of God. It is the first line of an ancient hymn which we will sing at the conclusion of this Holy Eucharist. Composed by an unknown author, it has come down to us as a heartfelt prayer spontaneously rising up from the hearts of the faithful: “Hail Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother of grace and Mother full of holy gladness”. In these few words we find a summary of the faith of generations of men and women who, with their eyes fixed firmly on the icon of the Blessed Virgin, have sought her intercession and consolation.

It is most fitting that on this day we invoke the Blessed Virgin Mary above all as Mother of mercy. The door we have opened is, in fact, a Door of Mercy. Those who cross its threshold are called to enter into the merciful love of the Father with complete trust and freedom from fear; they can leave this Basilica knowing – truly knowing – that Mary is ever at their side. She is the Mother of mercy, because she bore in her womb the very Face of divine mercy, Jesus, Emmanuel, the Expectation of the nations, the “Prince of Peace” (Is 9:5). The Son of God, made incarnate for our salvation, has given us his Mother, who joins us on our pilgrimage through this life, so that we may never be left alone, especially at times of trouble and uncertainty.

Mary is the Mother of God, she is the Mother of God who forgives, who bestows forgiveness, and so we can rightly call her Mother of forgiveness. This word – “forgiveness” – so misunderstood in today’s world, points to the new and original fruit of Christian faith. A person unable to forgive has not yet known the fullness of love. Only one who truly loves is able to forgive and forget. At the foot of the Cross, Mary sees her Son offer himself totally, showing us what it means to love as God loves. At that moment she heard Jesus utter words which probably reflected what he had learned from her as a child: “Father, forgive them; for they do not know what they are doing” (Lk 23:24). At that moment, Mary became for all of us the Mother of forgiveness. Following Jesus’ example and by his grace, she herself could forgive those who killed her innocent Son.

For us, Mary is an icon of how the Church must offer forgiveness to those who seek it. The Mother of forgiveness teaches the Church that the forgiveness granted on Golgotha knows no limits. Neither the law with its quibbles, nor the wisdom of this world with its distinctions, can hold it back. The Church’s forgiveness must be every bit as broad as that offered by Jesus on the Cross and by Mary at his feet. There is no other way. It is for this purpose that the Holy Spirit made the Apostles the effective ministers of forgiveness, so what was obtained by the death of Jesus may reach all men and women in every age (cf. Jn 20:19-23).

The Marian hymn continues: “Mother of hope and Mother of grace, Mother of holy gladness”. Hope, grace and holy gladness are all sisters: they are the gift of Christ; indeed, they are so many names written on his body. The gift that Mary bestows in offering us Jesus is the forgiveness which renews life, enables us once more to do God’s will and fills us with true happiness. This grace frees the heart to look to the future with the joy born of hope. This is the teaching of the Psalm: “Create in me a clean heart, O God, and put a new and right spirit within me. […] Restore to me the joy of your salvation” (51:10,12). The power of forgiveness is the true antidote to the sadness caused by resentment and vengeance. Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace. What horrible things are resentment and vengeance.

Let us, then, pass through the Holy Door of Mercy knowing that at our side is the Blessed Virgin Mary, the Holy Mother of God, who intercedes for us. Let us allow her to lead us to the rediscovery of the beauty of an encounter with her Son Jesus. Let us open wide the doors of our heart to the joy of forgiveness, conscious that we have been given new confidence and hope, and thus make our daily lives a humble instrument of God’s love.

And with the love and affection of children, let us cry out to Our Lady as did the faithful people of God in Ephesus during the historic Council: “Holy Mother of God!” I invite you to repeat together this acclamation three times, aloud and with all your heart and with all your love: “Holy Mother of God! Holy Mother of God! Holy Mother of God!”



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