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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 17 August 2016

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26. Mercy as the instrument of Communion (cf Mt 14:13-21)

Dear Brothers and Sisters, Good morning!
Today we wish to reflect upon the miracle of the multiplication of the loaves. At the beginning of the narrative given by Matthew (cf. 14:13-21), Jesus has just received word of the death of John the Baptist, and he crosses the lake by boat in search of a “lonely place apart” (v. 13). The people understand, however, and precede him on foot and thus, “as he went ashore he saw a great throng; and he had compassion on them, and healed their sick” (v. 14). That’s how Jesus is: always compassionate, always thinking of others. The determination of the people — who fear being left alone, as if abandoned — is striking. John the Baptist, the charismatic prophet, is dead; [the crowd] trusts in Jesus, about whom John had said: “he who is coming after me is mightier than I” (Mt 3:11). Thus the crowd follows him everywhere, to listen to him and to bring him the sick. And seeing this, Jesus is moved. Jesus is not cold, he does not have a cold heart. Jesus is capable of being moved. On the one hand, he feels a bond with this crowd and does not want them to leave; on the other, he needs a moment of solitude, of prayer, with the Father. Often he spends the night praying to his Father.

Thus, that day too, the Master attends to the people. His compassion is not a vague sentiment; instead he shows all the strength of his will to be close to us and to save us. Jesus loves us so much and wants to be close to us.

As evening falls, Jesus is concerned about feeding all those tired and hungry people, and looks after those who follow him. He wants his disciples to be involved in this. Indeed he says to them: “you give them something to eat” (Mt 14:16). He shows them that the few loaves and fish that they have, by the power of faith and of prayer, can be shared with all of those people. Jesus works a miracle, but it is the miracle of faith, of prayer, created by compassion and love. Thus, Jesus “broke and gave the loaves to the disciples, and the disciples gave them to the crowds” (v. 19). The Lord meets the needs of mankind, but wants to render each one of us a concrete participant in his compassion.

Now let us pause on this, Jesus’ gesture of blessing: “taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves” (v. 19). As you see, they are the same signs that Jesus performed at the Last Supper; and they are also the same gestures that each priest performs when he celebrates the Holy Eucharist. The Christian community is born and reborn continually from this Eucharistic communion. Living communion with Christ is therefore anything but being passive and detached from daily life; on the contrary, it includes us more and more in the relationship with the men and women of our time, in order to offer them the concrete sign of mercy and of the attention of Christ. While we are nourished by Christ, the Eucharist which we celebrate transforms us too, step by step, into the Body of Christ and spiritual food for our brothers and sisters. Jesus wants to reach everyone, in order to bring God’s love to all. For this reason he makes every believer a servant of mercy. Jesus sees the crowd, feels compassion for them and multiplies the loaves; thus he does the same with the Eucharist. We believers who receive this Eucharistic bread are spurred by Jesus to take this service to others, with his same compassion. This is the way.

The narrative of the multiplication of the loaves and fish ends with the verification that everyone is satisfied and with the collection of the leftover pieces (cf. v. 20).

When Jesus, with his compassion and his love, gives us a grace, forgives us our sins, embraces us, loves us; he does nothing halfway but completely. As it happens here: all are satisfied. Jesus fills our heart and our life with his love, with his forgiveness, with his compassion. Thus, Jesus allows his disciples to carry out his command. In this way they know the path to follow: to feed the people and keep them united; that is, to be at the service of life and of communion. Therefore, let us invoke the Lord, that he always make his Church capable of this holy service, and that each one of us may be an instrument of communion in our own family, at work, in the parish and the groups we belong to, a visible sign of the mercy of God who does not want to leave anyone in loneliness and in need, so that communion and peace may descend among mankind and the communion of mankind with God, because this communion is life for all.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Ireland, Sweden, Ghana, Nigeria, China and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

Lastly, I address the young peoplethe sick and newlyweds. The Solemnity of the Assumption which we celebrated some days ago, called us to live with commitment the journey of this world constantly focused on eternal goods.

Dear young people, in building your future always place Christ’s call at the first place. May you, dear sick people, have in your suffering the comfort of the maternal presence of Mary, sign of hope. To you, dear newlyweds, I wish that your love may reflect the infinite and eternal love of God.



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ANGELUS POPE FRANCIS
SOLEMNITY OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY
Saint Peter's Square
Monday, 15 August 2016

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Dear Brothers and Sisters, Good morning! Happy Feast of the Assumption!
The Gospel passage (Lk 1:39-56) of today’s Feast of the Assumption of Mary into Heaven describes the encounter between Mary and her cousin Elizabeth, emphasizing that “Mary arose and went with haste into the hill country, to a city of Judah” (v. 39). In those days, Mary hastened to a small city in the vicinity of Jerusalem in order to meet Elizabeth. Today, however, we contemplate her on her journey toward the Heavenly Jerusalem, to encounter at last the face of the Father and to see once again the face of her Son Jesus. So often in her earthly life she had travelled mountainous areas, until the painful final phase of Calvary, associated with the Mystery of the Passion of Christ. Today, we see her arrive at God’s mountain, “clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev 12:1) — as the Book of Revelation reads — and we see her cross the threshold of the heavenly homeland.

She was the first to believe in the Son of God, and is the first to be assumed into heaven in body and soul. She was the first to gather Jesus in her arms when he was still a boy, and is the first to be gathered in his arms to be introduced into the eternal Kingdom of the Father. Mary, a humble and simple maiden from an isolated village on the edge of the Roman Empire, precisely because she received and lived the Gospel, is allowed by God to be beside the Son’s throne for eternity. This is how the Lord puts down the mighty from their thrones and exalts those of low degree (cf. Lk 1:52).

The Assumption of Mary is a great mystery which regards each one of us, it regards our future. Mary, in fact, precedes us on the path walked upon by those who, through their Baptism, have bound their life to Jesus, as Mary bound her own life to Him. Today’s feast makes us look to heaven, foretells the “new heaven and new earth”, with the Risen Christ’s victory over death and the definitive defeat of evil. Therefore, the exultation of the humble maiden of Galilee, expressed in the Canticle of the Magnificat, becomes the song of all humanity, which sees with satisfaction the Lord stoop over all men and all women, humble creatures, and assume them with him into heaven.

The Lord stoops over the humble, to raise them up, as the Canticle of the Magnificat proclaims. This hymn of Mary also leads us to think of the many current painful situations, in particular of women overwhelmed by the burden of life and by the tragedy of violence, of women enslaved by the oppression of the powerful, of children forced into inhuman labour, of women obliged to surrender in body and in spirit to the greed of men. May they begin as soon as possible a life of peace, of justice, of love, awaiting the day in which they will finally feel they are held by hands which do not humiliate them, but which lift them tenderly and lead them on the path of life, to heaven. May Mary, a maiden, a woman who suffered a great deal in her life, make us think of these women who suffer so much. Let us ask the Lord that He himself may take them by the hand and lead them on the path of life, freeing them from these forms of slavery.

Now let us turn trustingly to Mary, gentle sweet Queen of Heaven, and ask her: “Give us days of peace, watch over our journey, let us see your Son, filled with the joy of Heaven” (Hymn of Second Vespers).

After the Angelus:
Dear brothers and sisters, to the Queen of Peace, whom we contemplate today in heavenly glory, I would like once again to entrust the anxiety and the sorrow of people who in many parts of the world are innocent victims of persistent conflicts. My thoughts turn to the residents of North Kivu in the Democratic Republic of Congo, recently struck by new massacres which for some time have been perpetrated in shameful silence, without even attracting our attention. Sadly these victims are part of the many innocent who have no bearing on world opinion. May Mary obtain for everyone feelings of compassion, of understanding and of a desire for harmony!

I greet all of you, people of Rome and pilgrims from various countries!

I wish a happy Feast of the Assumption to all of you present here and to those in various vacation sites, as well as those who have not be been able to go on vacation, especially the sick, lonely people and those who ensure indispensable services for communities during these holidays.

I thank you for coming and please, do not forget to pray for me. Enjoy your lunch. Arrivederci!


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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 14 August 2016

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Dear Brothers and Sisters, Good morning!
The Gospel for this Sunday (Lk 12:49-53) is part of Jesus’ teachings to the disciples during his journey to Jerusalem, where death on the cross awaits him. To explain the purpose of his mission, he takes three images: fire, baptism and division. Today I wish to talk about the first image: fire.

Jesus expresses it with these words: “I came to cast fire upon the earth; and would that it were already kindled!” (v. 49). The fire that Jesus speaks of is the fire of the Holy Spirit, the presence living and working in us from the day of our Baptism. It — the fire — is a creative force that purifies and renews, that burns all human misery, all selfishness, all sin, which transforms us from within, regenerates us and makes us able to love. Jesus wants the Holy Spirit to blaze like fire in our heart, for it is only from the heart that the fire of divine love can spread and advance the Kingdom of God. It does not come from the head, it comes from the heart. This is why Jesus wants fire to enter our heart. If we open ourselves completely to the action of this fire which is the Holy Spirit, He will give us the boldness and the fervor to proclaim to everyone Jesus and his consoling message of mercy and salvation, navigating on the open sea, without fear.

In fulfilling her mission in the world, the Church — namely all of us who make up the Church — needs the Holy Spirit’s help so as not to let herself be held back by fear and by calculation, so as not to become accustomed to walking inside of safe borders. These two attitudes lead the Church to be a functional Church, which never takes risks. Instead, the apostolic courage that the Holy Spirit kindles in us like a fire helps us to overcome walls and barriers, makes us creative and spurs us to get moving in order to walk even on uncharted or arduous paths, offering hope to those we meet. With this fire of the Holy Spirit we are called to become, more and more, communities of people who are guided and transformed, full of understanding; people with expanded hearts and joyful faces. Now more than ever there is need for priests, consecrated people and lay faithful, with the attentive gaze of an apostle, to be moved by and to pause before hardship and material and spiritual poverty, thus characterizing the journey of evangelization and of the mission with the healing cadence of closeness. It is precisely the fire of the Holy Spirit that leads us to be neighbours to others, to the needy, to so much human misery, to so many problems, to refugees, to displaced people, to those who are suffering.

At this moment I am thinking with admiration especially of the many priests, men and women religious and lay faithful who, throughout the world, are dedicated to proclaiming the Gospel with great love and faithfulness, often even at the cost of their lives. Their exemplary testimony reminds us that the Church does not need bureaucrats and diligent officials, but passionate missionaries, consumed by ardour to bring to everyone the consoling word of Jesus and his grace. This is the fire of the Holy Spirit. If the Church does not receive this fire, or does not let it inflame her, she becomes a cold or merely lukewarm Church, incapable of giving life, because she is made up of cold and lukewarm Christians. It will do us good today to take five minutes to ask ourselves: “How is my heart? Is it cold? Is it lukewarm? Is it capable of receiving this fire?”. Let us take five minutes for this. It will do everyone good.

Let us ask the Virgin Mary to pray with us and for us to the Heavenly Father, that he dispense upon all believers the Holy Spirit, the divine flame which warms hearts and helps us to be in solidarity with the joys and the sufferings of our brothers and sisters. May we be sustained on our journey by the example of St Maximilian Kolbe, martyr of charity, whose feast day is today: may he teach us to live the fire of love for God and for our neighbour.


After the Angelus:
Dear brothers and sisters, I warmly greet you all, people of Rome and pilgrims who are present!

Today I also had the joy of greeting several groups of young people: first of all the Scouts from Paris; then the young people who came to Rome on pilgrimage on foot or on bicycle from Bisuschio, Treviso, Solarolo, Macherio, Sovico, Vall’Alta di Bergamo and the Seminarians from the Minor Seminary of Bergamo. To you too I repeat the words that were the theme of the great meeting in Krakow: “Blessed are the merciful, for they shall obtain mercy”; always strive to forgive and have a compassionate heart.

I wish everyone a happy Sunday and a good lunch. Please do not forget to pray for me. Arrivederci!



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