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GUARDIAMO LA STRORIA DI PAOLO
Mercoledì 25-01-2016
PHOTO: commons.wikimedia.org
È bello celebrare la festa di oggi cioè la conversione di San Paolo. Lui che è un grande missionario. Quindi, è importante anche per noi come missionari. È meglio guardiamo sempre alla sua figura per almeno avere lo sguardo verso la missione.

È bello anche ricordare che oggi concludiamo la nostra settimana della preghiera per l’unità dei cristiani. A questa celebrazione, il Decreto sull’ecumenismo della CV II “Unitatis redintegratio” numero 7 dice, non c’è vero ecumenismo senza conversione. Se consideriamo il compito di un missionario che è la conversione (come diceva Conforti-Regen 15), allora tutti noi dobbiamo diventare il promotore dell’ecumenismo.

Il famoso racconto a Damasco della prima lettura Att 22,3-16 è molto interessante. Questo racconto è uno dei tre racconti sulla conversione di Paolo (Att 9 e 26). Leggendo questo racconto, mi viene in mente queste due parole cioè testimone e dialogo. Testimoniare una cosa vuol dire dialogare, comunicare, parlare una cosa.

Abbiamo visto questo dialogo tra Paolo o meglio Saulo e Gesù. Gesù conosce il nome di Saulo. Saulo invece no. Lui chiede l’identità del Signore, Chi sei? Che devo fare.  Io sono Gesù, che tu perseguiti. Alla fine, tutti e due si riconoscono.

L’altra cosa che molto interessante è l’esperienza di Paolo. Nel versetto 9 si dice Quelli che erano con me videro la luce, ma non udirono la voce. È molto diverso da Paolo. Lui invece non vede ma ascolta la voce. Dopo però, anche Paolo vede qualcosa, soprattutto dopo aver incontrato Ananìa.

Questo dialogo è l’inizio del cammino della fede di Paolo. Dal dialogo nasce l’altra esperienza cioè la missione di testimoniare quello che ha visto e udito. Paolo ha questa esperienza. Lui ha visto questa esperienza molto forte che ad un certo punto i suoi occhi non possono vederla. Poi, lui anche ha udito la voce del Signore. Alla fine, Paolo ha ricevuto questa missione di essere testimone davanti a tutti gli uomini.

Continua nel vangelo (Mc 16,15-18) questa missione. Gesù chiede agli apostoli di andare in tutto il mondo, a portare il vangelo in ogni creatura. Andate, è un mandato imperativo, quindi ci chiede solo l’obbedienza. Questa parola rivolta anche a Paolo (anche se non era uno degli Undici) e anche a noi. A noi oggi, Gesù chiede come quello che ha fatto Paolo.

Credo che in questo punto, Gesù ci chiede questa collaborazione, cioè di lavorare, di collaborare insieme con Lui. È Lui che appunto opera attraverso la nostra attività. Gesù però non vuole salvare il mondo e l’umanità senza di noi. Lui ci chiede di partecipare in questa missione. Perciò, abbiamo sempre il lavoro da fare, la missione da compiere. Gesù vuole i testimoni cioè tutti noi missionari.

Ecco, forse troppo grande per noi questo compito, ma affidiamo a Lui. Solo con il suo amore che ci dà sempre, possiamo andare avanti. A volte, non siamo fedeli a questo compito, ecco chiediamo a Lui di essere fedeli come Lui stesso. Perché—come dice il salmo di oggi—forte è il suo amore per noi e la fedeltà del Signore dura per sempre.

ANGELUS POPE FRANCIS
Saint Peter's Square-Sunday, 15 January 2017

PHOTO: l'osservatore romano / photovat.com

Dear Brothers and Sisters, Good morning!
At the centre of today’s Gospel reading (Jn 1:29-34) there is this message of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29). It is a message accompanied by the gaze and the hand gesture that indicate Him, Jesus.
Let us imagine the scene. We are on the bank of the River Jordan. John is baptizing; there are many people, men and women of various ages, who have come there, to the river, to receive baptism from the hands of the man who reminded many of Elijah, the great Prophet who nine centuries before had purified the Israelites of idolatry and led them back to the true faith in the God of the Covenant, the God of Abraham, Isaac and Jacob.


John preaches that the Kingdom of Heaven is at hand, that the Messiah is about to reveal himself, and one must prepare, convert and act with righteousness; and he begins to baptize in the River Jordan in order to give the people a tangible means of repentance (cf. Mt 3:1-6). These people came to repent their sins, to make penance, to begin their life anew. He knows; John knows that the Messiah, the Lord’s Consecrated One, is now nearby, and the sign to recognize Him will be that the Holy Spirit will descend upon Him. Indeed, He will bring the true baptism, baptism in the Holy Spirit (cf. Jn 1:33).

And thus, the moment arrives: Jesus appears on the river bank, in the midst of the people, the sinners — like all of us. It is his first public act, the first thing he does when he leaves his home in Nazareth, at the age of 30: he goes down into Judea, goes to the Jordan, and is baptized by John. We know what happens. We celebrated it last Sunday: the Holy Spirit descends upon Jesus in the form of a dove and the voice of the Father proclaims him the beloved Son (cf. Mt 3:16-17). It is the sign that John has been waiting for. It is He! Jesus is the Messiah. John is disconcerted, because He manifests himself in an unimaginable way: in the midst of sinners, baptized with them, or rather, for them. But the Spirit enlightens John and helps him understand that in this way God’s justice is fulfilled, his plan of salvation is fulfilled: Jesus is the Messiah, the King of Israel, however, not with the power of this world but as the Lamb of God, who takes upon himself and takes away the sins of the world.

Thus, John points Him out to the people and to his disciples. Because John had a large circle of disciples, who had chosen him as a spiritual guide, and some of them actually become the first disciples of Jesus. We know their names well: Simon, later called Peter, his brother Andrew, James and his brother John. All were fishermen, all Galileans, like Jesus.

Dear brothers and sisters, why have we focused so long on this scene? Because it is decisive! It is not an anecdote. It is a decisive historical fact! This scene is decisive for our faith; and it is also decisive for the Church’s mission. The Church, in every time, is called to do what John the Baptist did: point Jesus out to the people, saying, “Behold, the Lamb of God, who takes away the sin of the world!”. He is the One Saviour! He is the Lord, humble, in the midst of sinners, but it is He, He: there is no other powerful one who comes; no, no it is He!
These are the words that we priests repeat each day, during the Mass, when we present to the people the bread and wine become the Body and Blood of Christ. This liturgical gesture represents the whole mission of the Church, which she does not proclaim herself. Woe, woe when the Church proclaims herself; she loses her bearings, she doesn’t know where she is going! The Church proclaims Christ; she does not bring herself, she brings Christ. Because it is He and only He who saves his people from sin, frees them and guides them to land and to true freedom.

May the Virgin Mary, Mother of the Lamb of God, help us to believe in Him and follow Him.


After the Angelus:
Dear brothers and sisters, today we celebrate the World Day of Migrants and Refugees, dedicated to the theme “Child Migrants, the Vulnerable and the Voiceless”. These little brothers and sisters of ours, especially if unaccompanied, are exposed to so many dangers. I tell you there are many! It is necessary to adopt every possible measure to guarantee protection and security to migrant minors, as well as their integration.

I address a special greeting to the representatives of various ethnic communities. Dear friends, I hope you may live peacefully in the places that receive you, respecting their laws and traditions, and at the same time, safeguarding the values of your culture of origin. Encountering different cultures is always an enrichment for all! I thank the Migrants Office of the Diocese of Rome and those who work with migrants to welcome and support them in their difficulties, and I encourage you to carry on in this work, always recalling the example of Saint Frances Xavier Cabrini, Patron Saint of migrants, the centenary of whose death is this year. This courageous Sister dedicated her life to bringing the love of Christ to those who were far from their homelands and families. May her witness help us to take care of our foreign brothers and sisters, in whom Jesus is present, often suffering, rejected and humiliated. How often in the Bible the Lord asks us to welcome migrants and foreigners, reminding us that we too are foreigners!

I warmly greet all of you, dear faithful from various parishes of Italy and of other countries, as well as the associations and various groups; in particular the students of the Meléndez Valdés Institute of Villafranca de los Barros, Spain.

I wish everyone a happy Sunday and a good lunch. Please, do not forget to pray for me. Thank you! Arrivederci!



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GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall-Wednesday, 11 January 2017
PHOTO: L'OSSERVATORE ROMANO

Christian hope - 6. Psalm 115. The false hopes of idols

Dear Brothers and Sisters, Good morning!
In the month of December and in the first part of January we celebrated the Season of Advent and then Christmas: a period of the liturgical year that reawakens hope in God’s people. Hope is a basic human need: hope for the future, belief in life, so-called “positive thinking”.

But it is important that this hope be placed in what can really help you to live and give meaning to our existence. This is why Scripture warns us against the false hopes that the world presents to us, exposing their uselessness and demonstrating their foolishness. It does so in various ways, but especially by denouncing the falsehood of the idols in which man is continually tempted to place his trust, making them the object of his hope.

The prophets and scholars in particular insist on this, touching a nerve centre of the believer’s journey of faith. Because faith means trusting in God — those who have faith trust in God — but there’s a moment when, in meeting life’s difficulties, man experiences the fragility of that trust and feels the need for various certainties — for tangible, concrete assurances. I entrust myself to God, but the situation is rather serious and I need a little more concrete reassurance. And there lies the danger! And then we are tempted to seek even ephemeral consolations that seem to fill the void of loneliness and alleviate the fatigue of believing. And we think we can find them in the security that money can give, in alliances with the powerful, in worldliness, in false ideologies. Sometimes we look for them in a god that can bend to our requests and magically intervene to change the situation and make it as we wish; an idol, indeed, that in itself can do nothing. It is impotent and deceptive. But we like idols; we love them! Once, in Buenos Aires, I had to go from one church to another, a thousand meters, more or less. And I did so on foot. And between them there is a park, and in the park there were little tables, where many, many fortune tellers were sitting. It was full of people who were even waiting in line. You would give them your hand and they’d begin, but the conversation was always the same: ‘there is a woman in your life, there is a darkness that comes, but everything will be fine ...’. And then, you paid. And this gives you security? It is the security of — allow me to use the word — nonsense. Going to a seer or to a fortune teller who reads cards: this is an idol! This is the idol, and when we are so attached to them, we buy false hope. Whereas, in that gratuitous hope, which Jesus Christ brought us, freely giving his life for us, sometimes we fail to fully trust.

A Psalm brimming with wisdom depicts in a very suggestive way the falsity of these idols that the world offers for our hope and on which men of all ages are tempted to rely. It is Psalm 115, which is recited as follows:
“Their idols are silver and gold, / the work of men’s hands. / They have mouths, but do not speak; / eyes, but do not see. / They have ears, but do not hear; / noses, but do not smell. / They have hands, but do not feel; / feet, but do not walk; / and they do not make a sound in their throat. / Those who make them are like them; / so are all who trust in them!” (vv. 4-8).

The psalmist also presents to us, a bit ironically, the absolutely ephemeral character of these idols. And we must understand that these are not merely figures made of metal or other materials but are also those we build in our minds: when we trust in limited realities that we transform into absolute values, or when we diminish God to fit our own template and our ideas of divinity; a god that looks like us is understandable, predictable, just like the idols mentioned in the Psalm. Man, the image of God, manufactures a god in his own image, and it is also a poorly realized image. It does not hear, does not act, and above all, it cannot speak. But, we are happier to turn to idols than to turn to the Lord. Many times, we are happier with the ephemeral hope that this false idol gives us, than with the great and sure hope that the Lord gives us.

In contrast to hoping in a Lord of life who, through his Word created the world and leads our existence, [we turn to] dumb effigies. Ideologies with their claim to the absolute, wealth — and this is a great idol — power and success, vanity, with their illusion of eternity and omnipotence, values such as physical beauty and health: when they become idols to which everything is sacrificed, they are all things that confuse the mind and the heart, and instead of supporting life, they lead to death. It is terrible to hear, and painful to the soul: something that once, years ago, I heard in the Diocese of Buenos Aires: a good woman — very beautiful — boasted about her beauty. She said, as if it were natural: ‘Yes, I had to have an abortion because my figure is very important’. These are idols, and they lead you down the wrong path, and do not give you happiness.

The message of the Psalm is very clear: if you place hope in idols, you become like them: hollow images with hands that do not feel, feet that do not walk, mouths that cannot speak. You no longer have anything to say; you become unable to help, to change things, unable to smile, to give of yourself, incapable of love. And we, men of the Church, run this risk when we “become mundanized”. We need to abide in the world but defend ourselves from the world’s illusions, which are these idols that I mentioned.

As the Psalm continues, we must trust and hope in God, and God will bestow the blessing. So says the Psalm: “O Israel, trust in the Lord.... O House of Aaron, put your trust in the Lord.... You who fear the Lord, trust in the Lord.... The Lord has been mindful of us; he will bless us” (vv. 9, 10, 11, 12).

The Lord always remembers. Even in the bad times he remembers us. And this is our hope. And hope does not disappoint. Never. Never. Idols always disappoint; they are make-believe; they are not real. Here is the wonderful reality of hope: in trusting in the Lord, we become like him. His blessing transforms us into his children who share in his life. Hope in God allows us to enter, so to speak, within the range of his remembrance, of his memory that blesses us and saves us. And it is then that a Hallelujah can burst forth in praise to the living and true God, who was born for us of Mary, died on the Cross and rose again in glory. And in this God we have hope, and this God — who is not an idol — never disappoints.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from Australia, Canada and the United States of America. May each of you, and your families, cherish the joy of this Christmas season, and draw near in prayer to the Saviour who has come to dwell among us. God bless you!



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