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GENERAL AUDIENCE POPE FRANCIS
Wednesday, 3 May 2017


Dear Brothers and Sisters,
Good morning!

Today, I would like to talk to you about my Apostolic Journey to Egypt which, with God’s help, I undertook in recent days. I went to that country, taking up a four–fold invitation: from the President of the Republic, from His Holiness, the Coptic Orthodox Patriarch, from the Grand Imam of Al–Azhar and from the Coptic Catholic Patriarch. I thank each of them for their truly warm welcome. And I thank all the people of Egypt for the participation and affection with which they experienced this visit by the Successor of Saint Peter.

The President and civil authorities took exceptional pains to ensure that this event could take place in the best possible way; so that it might be a sign of peace, a sign of peace for Egypt and for all that region, which, unfortunately, is afflicted by hostilities and terrorism. In fact, the trip’s theme was: “Pope of Peace in Egypt of Peace”.

My visit to Al–Azhar University, the oldest Islamic university and the highest academic institution of Sunni Islam had a twofold aim: that of dialogue between Christians and Muslims and, at the same time, that of promoting peace in the world. At Al–Azhar, there was a meeting with the Grand Imam, a meeting that later extended to the International Peace Conference. In this context, I offered a reflection which recognized the history of the land of Egypt as land of civilization and land of covenants. For all of humanity, Egypt is synonymous with ancient civilization, art treasures and knowledge; and this reminds us that peace is built through education, the formation of knowledge, of a humanism which includes as integral parts the religious dimension, the relationship with God, as the Grand Imam recalled in his address. Peace is also built by beginning once again from the covenant between God and man, the foundation of the covenant between all peoples based on the Ten Commandments written on the stone tablets at Sinai, but much more deeply in the heart of each man of every time and place, the law that is summarized in the two commandments of love of God and neighbour.
This same foundation is also at the basis of the building of social and civil order, in which all citizens, from every origin, culture and religion, are called to cooperate. Such a vision of healthy secularism emerged in the conversation with the President of the Republic of Egypt, in the presence of the country’s authorities and Diplomatic Corps. Egypt’s great historic and religious heritage and its role in the Middle Eastern region give it an unusual task in the journey toward stable and long-lasting peace that rests not on the law of force, but rather on the force of law.

Christians, in Egypt like in every nation on earth, are called to be the “leaven” of fraternity. This is possible if they live, within themselves, the Communion in Christ. Thanks to God, we were able to show a strong sign of communion with my dear Brother Pope Tawadros ii, Patriarch of the Coptic Orthodox. We renewed our commitment, also by signing a Common Declaration to journey together, and not to duplicate baptisms already received in the respective Churches. Together we prayed for the martyrs of the recent attacks that tragically struck that venerable Church; and their blood rendered fruitful that ecumenical encounter, in which Patriarch Bartholomew of Constantinople, the Ecumenical Patriarch, my dear Brother, also participated.

The second day of the trip was dedicated to the Catholic faithful. The Holy Mass celebrated in the stadium provided by Egyptian authorities was a celebration of faith and fraternity in which we felt the living presence of the Risen Christ. Commenting on the Gospel, I called on the small Catholic community in Egypt to relive the experience of the disciples of Emmaus: to always find in Christ, Word and Bread of Life, the joy of faith, the ardour of hope and the strength to bear loving witness that “we have encountered the Lord!”.

I spent the last phase with priests, men and women religious and seminarians at the Major Seminary. There are many seminarians. This is a consolation! It was a Liturgy of the Word in which the vows of consecrated life were renewed. In this community of men and women who have chosen to offer their life to Christ for the Kingdom of God, I saw the beauty of the Church in Egypt and I prayed for all Christians in the Middle East, that, led by their pastors and accompanied by the consecrated, they might become salt and light in those lands, in the midst of those peoples. For us, Egypt was a sign of hope, of refuge, of help. When that part of the world was starving, Jacob went there with his sons. Then, when Jesus was persecuted, he went there. For this reason, telling you about this trip means taking the path of hope. For us, Egypt is that sign of hope both for history and for the present time, of this fraternity which I wanted to tell you about.

I once again thank those who made this journey possible and all those who, in different ways, made their contribution, especially so many people who offered their prayers and their suffering. May the Holy Family of Nazareth, who migrated to the banks of the River Nile to flee from Herod’s violence, bless and always protect the people of Egypt and guide them to the path of prosperity, fraternity and peace.
Thank you!

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly the groups from Ireland, Denmark, Finland, New Zealand, Singapore, India, the Philippines, Sri Lanka, Vietnam, Canada and the United States of America. In the joy of the Risen Christ, I invoke upon you and your families the loving mercy of God our Father. May the Lord bless you all!

On the Feast of Saints Philip and James, I hope that the memory of the Apostles, joyous proclaimers of the Risen Christ, may increase each one’s faith and strengthen each one’s witness to the Gospel.

I extend my greetings to young people, to the sick and to newlyweds. At the start of May, we call on the heavenly intercession of Mary, Mother of Jesus. Dear young people, learn to pray to her with the simple and effective prayer of the Rosary; dear sick people, may Our Lady be your support in the trial of pain; dear newlyweds, imitate her love for God and for brothers and sisters.



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REGINA CÆLI POPE FRANCIS
Saint Peter's Square – Sunday, 30 April 2017
  


Dear Brothers and Sisters,

Dramatic news continues to reach us regarding the situation in Venezuela and the worsening of clashes there, with many people reported dead, injured and detained. I share in the pain of the families, to whom I ensure my prayers of intercession, and I appeal to the government and all the members of Venezuelan society to avoid any further forms of violence, to respect human rights and to negotiate solutions to the serious humanitarian, social, political and economic crisis that is exhausting the population. Let us entrust to the Most Holy Virgin Mary a prayer intention for peace, reconciliation and democracy in that dear country. And let us pray for all the countries that are beset by difficulties; I am thinking in particular in these days, of the Republic of Macedonia.

Leopoldina Naudet, Foundress of the Sisters of the Holy Family, was beatified yesterday [29 April] in Verona. She was brought up at the Court of Habsburg, first in Florence and then in Vienna, and, even as a girl, possessed a strong vocation to prayer and to the educational field. She was consecrated to God and, following various experiences, succeeded in establishing a new religious community in Verona, under the protection of the Holy Family, which is still active in the Church today. Let us join them in their joy and their thanksgiving.

Today, Italy marks the Day of the Catholic University of the Sacred Heart. I encourage you to support this important institution which continues to invest in the formation of young people in order to improve the world.

Christian formation is based on the Word of God. For this reason, I would also like to recall that “Biblical Sunday” is taking place in Poland today. Part of the Holy Scripture is read out in public in parish churches, schools and over the media. I wish all the best for this initiative.
And you, dear friends from Catholic Action, at the end of this encounter, I sincerely thank you for coming! And through you, I also greet all your parish groups, families, children and young people and the elderly. Keep moving forward!

I extend my greetings to the pilgrims who have joined us at this time for the Marian Prayer, especially those who have come from Spain, Croatia, Germany, and Puerto Rico. Together, let us turn to our Mother Mary. Let us thank her particularly for the Apostolic Visit to Egypt which I have just completed. I ask the Lord to bless the entire Egyptian population, [which was] so welcoming, the authorities and the Christian and Muslim faithful. May He bring peace to that country.

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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square Wednesday, 26 April 2017


Dear Brothers and Sisters,
Good morning!

“I am with you always, to the close of the age” (Mt 28:20). These final words of the Gospel of Matthew recall the prophetic announcement that we find at the beginning: “‘his name shall be called Emmanuel’ (which means, God with us)” (Mt 1:23; cf. Is 7:14). God will be with us, every day, until the end of time. Jesus will walk with us, every day, until the end of time. The entire Gospel is enclosed within these two passages, words which communicate the mystery of a God whose name, whose identity is to be with. He is not an isolated God; he is a ‘God-with’. In particular, with us, namely, with human beings. Our God is not an absent God, confined to a far-off heaven; he is instead a God “impassioned” with man, so tenderly in love as to be incapable of being separated from him. We humans are experts at severing bonds and bridges. He, however, is not. If our heart cools, his remains ever incandescent. Our God accompanies us always, even if by mishap we should forget him. On the ridge that divides scepticism from faith, the discovery that we are loved and accompanied by our Father, that he never leaves us on our own, is decisive.

Our existence is a pilgrimagea journey. Even those who are inspired by simply human hope, perceive the allure of the horizon, which urges them to explore worlds they do not yet know. Our spirit is a migrant spirit. The Bible is filled with stories of pilgrims and travellers. Abraham’s vocation begins with this command: “Go from your country” (Gen 21:1). The patriarch left that piece of the world he knew well and which was one of the cradles of civilization of his time. Everything conspired against the wisdom of that journey. Yet Abraham set out. We do not become mature men and women if we do not perceive the allure of the horizon: that boundary between earth and sky which demands to be reached by a people that walks.

On his earthly journey man is never alone. Above all, a Christian never feels abandoned, because Jesus assures us that he does not await us only at the end of our long journey, but accompanies us in each of our days.

How long will God’s care for mankind endure? How long will the Lord Jesus, who walks with us, how long will he care for us? The Gospel response leaves no room for doubt: to the close of the age! The sky will wane; the earth will wane; human hope will be erased, but the Word of God is greater than all and will never wane. And he will be the God with us, the God Jesus who walks with us. There will never be a day in our life in which we cease to be a concern for the heart of God. But one could ask: “But what are you saying?”. I am saying this: there will never be a day in our life in which we cease to be a concern for the heart of God. He is always concerned about us, and he walks with us. And why does he do this? Simply because he loves us. Is this understood? He loves us! And God will surely provide for all our needs; he will not abandon us in times of trial and darkness. This certainty seeks to settle in our soul so as never to be extinguished. Some call this certainty “Providence”. That is, God’s closeness, God’s love, God’s walking with us is also called the “Providence of God”: He provides for our life.

It is no coincidence that among the symbols of Christian hope there is one that I really like: the anchor. It expresses the notion that our hope is not vague; it is not to be confused with the uncertain sentiment of those who wish to improve the things of this world in an unrealistic way, relying only on their own willpower. Indeed, Christian hope is rooted not in the allure of the future, but in the certainty of what God has promised us and accomplished in Jesus Christ. If he guaranteed he would never abandon us, if every vocation begins with a “Follow me”, with which he assures us he is always before us, why should we be afraid? With this promise, Christians can walk everywhere. Even passing through parts of the wounded world, where things are not going well, we are among those who still continue to hope. The Psalm says: “Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me” (23[22]:4). It is precisely where darkness is rife that a light must be kept burning. Let us return to the anchor. Our faith is the anchor in heaven. We have anchored our life in heaven. What do we have to do? Hold fast to the rope: it is always there. And we go forward because we are certain that our life has an anchor in heaven, on that shore where we will arrive.

Of course, if we trusted only in our strengths, we would have reason to feel disappointed and defeated, because the world often shows itself immune to the laws of love. It prefers, so often, the laws of selfishness. But if the certainty survives in us that God does not abandon us, that God loves us and this world tenderly, then it immediately changes our perspective. “Homo viator, spe erectus”, the ancients used to say. Along the journey, Jesus’ promise “I am with you” enables us to stand with hope, upright, trusting that the good God is already at work, accomplishing what humanly seems impossible, because the anchor is on heaven’s shore.

The holy, faithful People of God are a people that stand — homo viator — and walk, but upright, erectus, and they walk in hope. And wherever they go, they know that God’s love has preceded them: there is no part of the world that escapes the victory of the Risen Christ. And what is the victory of the Risen Christ? The victory of love. Thank you.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly the groups from England, Ireland, Denmark, Finland, Nigeria, Australia, New Zealand, Indonesia, Korea, Thailand, Vietnam and the United States of America.  In the joy of the Risen Christ, I invoke upon you and your families the loving mercy of God our Father.  May the Lord bless you all!

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