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Jesus does not ask us to conserve talents in a safe

ANGELUS POPE FRANCIS
Saint Peter's Square Sunday, 16 November 2014

Dear Brothers and Sisters, Good morning, 

The Gospel this Sunday is the Parable of the Talents. The passage from St Matthew (25:14-30) tells of a man who, before setting off on a journey, calls his servants and entrusts his assets to them in talents, extremely valuable ancient coins. That master entrusts five talents to the first servant, two to the second, and one to the third. During the master’s absence, the three servants must earn a profit from this patrimony. The first and second servants each double the initial value of the capital. The third, however, for fear of losing it all, buries the talent he received in a hole. Upon the master’s return, the first two receive praise and rewards, while the third, who returned only the coin he had received, is reproached and punished.

The meaning of this is clear. The man in the parable represents Jesus, we are the servants, and the talents are the inheritance that the Lord entrusts to us. What is the inheritance? His Word, the Eucharist, faith in the Heavenly Father, his forgiveness..., in other words, so many things, his most precious treasures. This is the inheritance that He entrusts to us, not only to safeguard, but to make fruitful! While in common usage the term “talent” indicates a pronounced individual quality, for example talent in music, in sport, and so on, in the parable, talent represent the riches of the Lord, which He entrusts to us so that we make them bear fruit. The hole dug into the soil by the “wicked and slothful servant” (v. 26) points to the fear of risk which blocks creativity and the fruitfulness of love, because the fear of the risks of love stop us. Jesus does not ask us to store his grace in a safe! Jesus does not ask us for this, but He wants us to use it to benefit others. All the goods that we have received are to give to others, and thus they increase, as if He were to tell us: “Here is my mercy, my tenderness, my forgiveness: take them and make ample use of them”. And what have we done with them? Whom have we “infected” with our faith? How many people have we encouraged with our hope? How much love have we shared with our neighbour? These are questions that will do us good to ask ourselves. Any environment, even the furthest and most impractical, can become a place where our talents can bear fruit. There are no situations or places precluded from the Christian presence and witness. The witness which Jesus asks of us is not closed, but is open, it is in our hands.

This parable urges us not to conceal our faith and our belonging to Christ, not to bury the Word of the Gospel, but to let it circulate in our life, in our relationships, in concrete situations, as a strength which galvanizes, which purifies, which renews. Similarly, the forgiveness, which the Lord grants us particularly in the Sacrament of Reconciliation: let us not keep it closed within ourselves, but let us allow it to emit its power, which brings down the walls that our egoism has raised, which enables us to take the first step in strained relationships, to resume the dialogue where there is no longer communication.... And so forth. Allow these talents, these gifts, these presents that the Lord has given us, to be, to grow, to bear fruit for others, with our witness.

I think it would be a fine gesture for each of you to pick up the Gospel at home today, the Gospel of St Matthew, Chapter 25, verses 14 to 30, Matthew 25:14-30, and read this, and meditate a bit: “The talents, the treasures, all that God has given me, all things spiritual, all goodness, the Word of God, how do I make this grow in others? Or do I merely store it in a safe?”.

Moreover, the Lord does not give the same things to everyone in the same way: He knows us personally and entrusts us with what is right for us; but in everyone, in all, there is something equal: the same, immense trust. God trusts us, God has hope in us! And this is the same for everyone. Let us not disappoint Him! Let us not be misled by fear, but let us reciprocate trust with trust! The Virgin Mary embodied this attitude in the fullest and most beautiful way. She received and welcomed the most sublime gift, Jesus himself, and in turn she offered Him to mankind with a generous heart. Let us ask Her to help us to be “good and faithful servants” in order to participate “in the joy of our Lord”.

© Copyright - Libreria Editrice Vaticana

La preghiera 23 novembre 2014
di Roberto Laurita

FOTO da google
Quel giorno il tuo giudizio, Gesù, Spiazzerà tutti, buoni e cattivi, perché nessuno si aspetterà di essere giudicato su gesti di carità e di solidarietà, azione concrete che hanno a che fare con la fame e con la sete, con la mancanza di alloggio e di vestito, con la malattia e con ogni situazione difficile.

E, contrariamente a quanto si ritiene da parte dei più, l’omissione apparirà in tutta la sua evidente colpevolezza, come una mancanza decisiva che ci tiene lontani dal Regno.

Quel giorno il tuo giudizio, Gesù, Non ammetterà scuse. Non potremo giustificarci dicendo: Non sapevo, non immaginavo, non ti avevo riconosciuto, non mi ero accorto di te…Le nostre parole non potranno coprire la durezza e l’insensibilità, l’egoismo e l’avarizia che hanno ispirato le nostre scelte.

Quel giorno il tuo giudizio, Gesù, Farà entrare nella squadra dei beati uomini e donne considerati lontani dal tuo regno e invece condannerà a restarne fuori quanti hanno pensato che bastassero le loro professioni di fede, i loro gesti devoti.

*del foglietto per la messa alla Chiesa Santa Cristina-Parma.

I was Thirsty and you gave me Drink


Love Sunday 27. I try to write this column every week. I chose the Sunday for writing. Today is the special day, the last Sunday in the ordinary time. Next week, we will in the advent week. The Catholic Church of Rome uses this system. I don’t know in the Protestant Church or in the others Catholic Church. 

The Catholic Church of Rome today celebrated The Solemnity of Our Lord Jesus Christ, King of the Universe. It is the great solemn. I want to rewrite these some verses of the reading today. ‘For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’

It is interesting to me, maybe for you, the readers. When I hungry, you give me food. How many people without the food today? In the city of Parma, I see the people without food. They eat something before some people give them food. Four weeks ago, I had lunch with some people without food for a week. Pope Francis some days ago said that we have food for all but some people don’t have food. It means some people have more. In other words, he takes the food of others.

On the altar of Saint Cristina Church, we put the pasta and the milk. And, we put also the cross. These things are the symbol of the solemn today. The cross is the Christ, King of Universe. The pasta is the food. We want to invite the people to share with others, particularly they that don’t have food.

Parma, 23 November 2014
Happy Sunday.
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