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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 29 May 2016



At the end of this celebration, I wish to extend a special greeting to you, dear deacons, who have come from Italy and other countries. Thanks for your presence here today, but most of all, your presence in the Church!

I greet all the pilgrims, in particular those from the European Association of Schützen historians; participants in the “Way of Forgiveness” promoted by the Celestiniano Movement; and the National Association for the Protection of Renewable Energy, committed to educating others to care for creation.

I also remember that today marks the National Day of Relief, aimed at helping people to live the final stage of their earthly existence well. I also remember the traditional pilgrimage to the Marian Shrine of Piekary in Poland, that is brought to completion today: May the Mother of Mercy support families and young people on their way to the World Youth Day in Krakow.

Next Wednesday, 1 June, on the occasion of International Children’s Day, the Christian communities of Syria, both Catholic and Orthodox, together will raise a special prayer for peace, which will have children themselves as its protagonists. The Syrian children invite children from around the world to join their prayer for peace.

For these intentions, let us invoke the intercession of the Virgin Mary, as we entrust to her the life and ministry of all the deacons in the world.
  
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EXTRAORDINARY JUBILEE OF MERCY
JUBILEE OF DEACONS
HOMILY OF HIS HOLINESS POPE FRANCIS
Saint Peter's Square
Sunday, 29 May 2016




“A servant of Jesus Christ” (Gal 1:10). We have listened to these words that the Apostle Paul, writing to the Galatians, uses to describe himself. At the beginning of his Letter, he had presented himself as “an apostle” by the will of the Lord Jesus (cf. Gal1:1). These two terms – apostle and servant – go together. They can never be separated. They are like the two sides of a medal. Those who proclaim Jesus are called to serve, and those who serve proclaim Jesus.

The Lord was the first to show us this. He, the Word of the Father, who brought us the good news (Is 61:1), indeed, who is the good news (cf. Lk 4:18), became our servant (Phil 2:7). He came “not to be served, but to serve” (Mk 10:45). “He became the servant (diakonos) of all”, wrote one of the Church Fathers (Saint Polycarp, Ad Phil. V, 2). We who proclaim him are called to act as he did, “merciful, zealous, walking according to the charity of the Lord who made himself the servant of all” (ibid.). A disciple of Jesus cannot take a road other than that of the Master. If he wants to proclaim him, he must imitate him. Like Paul, he must strive to become a servant. In other words, if evangelizing is the mission entrusted at baptism to each Christian, serving is the way that mission is carried out. It is the only way to be a disciple of Jesus. His witnesses are those who do as he did: those who serve their brothers and sisters, never tiring of following Christ in his humility, never wearing of the Christian life, which is a life of service.

How do we become “good and faithful servants” (cf. Mt 25:21)? As a first step, we are asked to be available. A servant daily learns detachment from doing everything his own way and living his life as he would. Each morning he trains himself to be generous with his life and to realize that the rest of the day will not be his own, but given over to others. One who serves cannot hoard his free time; he has to give up the idea of being the master of his day. He knows that his time is not his own, but a gift from God which is then offered back to him. Only in this way will it bear fruit. One who serves is not a slave to his own agenda, but ever ready to deal with the unexpected, ever available to his brothers and sisters and ever open to God’s constant surprises. One who serves is open to surprises, to God’s constant surprises. A servant knows how to open the doors of his time and inner space for those around him, including those who knock on those doors at odd hours, even if that entails setting aside something he likes to do or giving up some well-deserved rest. One who serves is not worried about the timetable. It deeply troubles me when I see a timetable in a parish: “From such a time to such a time”. And then? There is no open door, no priest, no deacon, no layperson to receive people… This is not good. Don’t worry about the timetable: have the courage to look past the timetable. In this way, dear deacons, if you show that you are available to others, your ministry will not be self-serving, but evangelically fruitful.

Today’s Gospel also speaks to us of service. It shows us two servants who have much to teach us: the servant of the centurion whom Jesus cures and the centurion himself, who serves the Emperor. The words used by the centurion to dissuade Jesus from coming to his house are remarkable, and often the very opposite of our own: “Lord, do not trouble yourself, for I am not worthy to have you come under my roof” (7:6); I did not presume to come to you” (7:7); “I also am a man set under authority” (7:8). Jesus marvels at these words. He is struck by the centurion’s great humility, by his meekness. And meekness is one of the virtues of deacons. When a deacon is meek, then he is one who serves, who is not trying to “mimic” priests; no, he is meek. Given his troubles, the centurion might have been anxious and could have demanded to be heard, making his authority felt. He could have insisted and even forced Jesus to come to his house. Instead, he was modest, unassuming and meek; he did not raise his voice or make a fuss. He acted, perhaps without even being aware of it, like God himself, who is “meek and humble of heart” (Mt 11:29). For God, who is love, out of love is ever ready to serve us. He is patient, kind and always there for us; he suffers for our mistakes and seeks the way to help us improve. These are the characteristics of Christian service; meek and humble, it imitates God by serving others: by welcoming them with patient love and unflagging sympathy, by making them feel welcome and at home in the ecclesial community, where the greatest are not those who command but those who serve (cf. Lk 22:26). And never shout, never. This, dear deacons, is how your vocation as ministers of charity will mature: in meekness.

After the Apostle Paul and the centurion, today’s readings show us a third servant, the one whom Jesus heals. The Gospel tells us that he was dear to his master and was sick, without naming his grave illness (v. 2). In a certain sense, we can see ourselves in that servant. Each of us is very dear to God, who loves us, chooses us and calls us to serve. Yet each of us needs first to be healed inwardly. To be ready to serve, we need a healthy heart: a heart healed by God, one which knows forgiveness and is neither closed nor hardened. We would do well each day to pray trustingly for this, asking to be healed by Jesus, to grow more like him who “no longer calls us servants but friends” (cf. Jn 15:15). Dear deacons, this is a grace you can implore daily in prayer. You can offer the Lord your work, your little inconveniences, your weariness and your hopes in an authentic prayer that brings your life to the Lord and the Lord to your life. When you serve at the table of the Eucharist, there you will find the presence of Jesus, who gives himself to you so that you can give yourselves to others.

In this way, available in life, meek of heart and in constant dialogue with Jesus, you will not be afraid to be servants of Christ, and to encounter and caress the flesh of the Lord in the poor of our time.


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GENERAL AUDIENCE POPE FRANCIS
St Peter's Square
Wednesday, 25 May 2016

Prayer as a source of mercy (cfr Lk 18:1-8)




Dear Brothers and Sisters, Good morning!
The Gospel parable which we have just heard (cf. Lk 18:1-8) contains an important teaching: we “ought always to pray and not lose heart” (v. 1). This means, then, pray constantly, not just when I feel like it. No, Jesus says that we ought “always to pray and not lose heart”. And he offers the example of the widow and the judge.

The judge is a powerful person, called to issue judgment on the basis of the Law of Moses. That is why the biblical tradition recommended that judges be people who fear God, who are worthy of faith, impartial and incorruptible (cf. Ex 18:21). However, this judge “neither feared God nor regarded man” (Lk 18:2). As a judge, he was unfair, unscrupulous, who did not take the Law into account but did whatever he wanted, according to his own interests. It was to him that a widow turned for justice. Widows, along with orphans and foreigners, were the most vulnerable groups of society. The rights afforded them by the Law could be easily disregarded because, being isolated and defenceless, they could hardly be assertive. A poor widow, there, alone, with no one to defend her, might be ignored, might even be denied justice. Just as the orphan, just as the foreigner, the migrant: in that time this was a very serious problem. Faced with the judge’s indifference, the widow has recourse to her only weapon: to bother him incessantly with her request for justice. And because of her insistence, she achieves her end. At a certain point, the judge grants her request, not because he is moved by mercy or because his conscience has been working on him; he simply admits: “because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming” (v. 5).

From this parable Jesus draws two conclusions: if the widow could manage to bend the dishonest judge with her incessant requests, how much more will God, who is the good and just Father, “vindicate his elect, who cry to him day and night”; moreover, will not “delay long over them”, but will act “speedily” (vv. 7-8).

That is why Jesus urges us to pray and “not to lose heart”. We all go through times of tiredness and discouragement, especially when our prayers seem ineffective. But Jesus assures us: unlike the dishonest judge, God promptly answers his children, even though this doesn’t mean he will necessarily do it when and how we would like. Prayer does not work like a magic wand! It helps us keep faith in God, and to entrust ourselves to him even when we do not understand his will. In this, Jesus himself — who prayed constantly! — is our model. The Letter to the Hebrews reminds us that “In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him [God] who was able to save him from death, and he was heard for his godly fear” (5:7). At first glance this statement seems far-fetched, because Jesus died on the Cross. Yet, the Letter to the Hebrews makes no mistake: God has indeed saved Jesus from death by giving him complete victory over it, but the path to that [victory] is through death itself! The supplication that God has answered referred to Jesus’ prayer in Gethsemane. Assailed by looming anguish, Jesus prays to the Father to deliver him of this bitter cup of the Passion, but his prayer is pervaded by trust in the Father and he entrusts himself entirely to his will: “not as I will,” Jesus says, “but as thou wilt” (Mt 26:39). The object of prayer is of secondary importance; what matters above all is his relationship with the Father. This is what prayer does: it transforms the desire and models it according to the will of God, whatever that may be, because the one who prays aspires first of all to union with God, who is merciful Love.

The parable ends with a question: “when the Son of man comes, will he find faith on earth?” (v. 8). And with this question we are all warned: we must not cease to pray, even if left unanswered. It is prayer that conserves the faith, with out it faith falters! Let us ask the Lord for a faith that is incessant prayer, persevering, like that of the widow in the parable, a faith that nourishes our desire for his coming. And in prayer let us experience that compassion of God, who like a Father comes to encounter his children, full of merciful love.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Ireland, Scotland, Denmark, Switzerland, China, Indonesia, Japan, Nigeria, the Philippines, Seychelles, Canada and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

A special thought goes to young people, the sick and newlyweds. Today we are celebrating the memorial of Pope St Gregory VII. May his love for the Lord show you, dear young people, the importance that a relationship with God brings to your life; may it encourage you, dear sick people, to face times of suffering with faith; and may it inspire you, dear newlyweds, to raise the children the Lord will give you in a Christian way.

Today is the International Missing Children’s Day. It is a duty of all to protect children, especially those exposed to a high risk of exploitation, trafficking and deviant behaviour. I hope that civil and religious authorities may shake consciences and raise awareness, in order to prevent indifference to the suffering of lonely children, exploited and taken far from their families and from their social context, children who cannot grow in peace nor look with hope to the future. I invite everyone to pray that every one of them may be restored to the warmth of their loved ones.

Tomorrow in Rome there will be the traditional procession of Corpus Christi. At 7 pm in the Square of St John Lateran I shall celebrate Holy Mass, and then we shall adore the Most Holy Sacrament in procession to the Basilica of St Mary Major. I invite Romans and pilgrims to participate in this solemn public act of faith in and love for Jesus, really present in the Eucharist.

* * *
APPEAL FOR SYRIA
Last Monday, in beloved Syria, several terrorist attacks took place, which caused the death of some hundred defenceless civilians. I exhort you all to pray to the merciful Father and to Our Lady that eternal rest may be granted to the victims, consolation to their families, and that the hearts of those who spread death and destruction may convert. Let us all pray together to Our Lady.
    


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