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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 17 July 2016

PHOTO: greekamericangirl.com


Dear Brothers and Sisters, Good morning!
In today’s Gospel the Evangelist Luke writes about Jesus who, on the way to Jerusalem, enters a village and is welcomed into the home of two sisters: Martha and Mary (cf. Lk 10:38-42). Both welcome the Lord, but they do so in different ways. Mary sits at Jesus’ feet and listens to his words (cf. v. 39), whereas Martha is completely caught up in preparing things; at a certain point she says to Jesus: “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me” (v. 40). Jesus responds to her: “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her” (vv. 41-42).

In bustling about and busying herself, Martha risks forgetting — and this is the problem — the most important thing, which is the presence of the guest, Jesus in this case. She forgets about the presence of the guest. A guest is not merely to be served, fed, looked after in every way. Most importantly he ought to be listened to. Remember this word: Listen! A guest should be welcomed as a person, with a story, his heart rich with feelings and thoughts, so that he may truly feel like he is among family. If you welcome a guest into your home but continue doing other things, letting him just sit there, both of you in silence, it is as if he were of stone: a guest of stone. No. A guest is to be listened to. Of course, Jesus’ response to Martha — when he tells her that there is only one thing that needs to be done — finds its full significance in reference to listening to the very word of Jesus, that word which illuminates and supports all that we are and what we do. If we go to pray, for example, before the Crucifix, and we talk, talk, talk, and then we leave, we do not listen to Jesus. We do not allow him to speak to our heart. Listen: this is the key word. Do not forget! And we must not forget that in the house of Martha and Mary, Jesus, before being Lord and Master, is a pilgrim and guest. Thus, his response has this significance first and foremost: “Martha, Martha why do you busy yourself doing so much for this guest even to the point of forgetting about his presence? — A guest of stone! — Not much is necessary to welcome him; indeed, only one thing is needed: listen to him — this is the word: listen to him — be brotherly to him, let him realize he is among family and not in a temporary shelter.

Understood in this light, hospitality, which is one of the works of mercy, is revealed as a truly human and Christian virtue, a virtue which in today’s world is at risk of being overlooked. In fact, nursing homes and hospices are multiplying, but true hospitality is not always practised in these environments. Various institutions are opened to care for many types of disease, of loneliness, of marginalization, but opportunities are decreasing for those who are foreign, marginalized, excluded, from finding someone ready to listen to them: because they are foreigners, refugees, migrants. Listen to that painful story. Even in one’s own home, among one’s own family members, it might be easier to find services and care of various kinds rather than listening and welcome. Today we are so taken, by excitement, by countless problems — some of which are not important — that we lack the capacity to listen. We are constantly busy and thus we have no time to listen. I would like to ask you, to pose a question to you, each one answer in your own heart: do you, husband, take time to listen to your wife? And do you, woman, take time to listen to your husband? Do you, parents, take time, time to “waste”, to listen to your children? or your grandparents, the elderly? — “But grandparents always say the same things, they are boring...” — But they need to be listened to! Listen. I ask that you learn to listen and to devote more of your time. The root of peace lies in the capacity to listen.

May the Virgin Mary, Mother of listening and of service and of attentive care, teach us to be welcoming and hospitable to our brothers and our sisters.

After the Angelus:
Dear brothers and sisters, there is deep sorrow in our hearts for the carnage that occurred on Thursday evening in Nice, which cut short so many innocent lives, even many children. I remain close to each family and to the entire French nation in mourning. May God, the Good Father, welcome all of the victims into his peace, support the injured and comfort the families. May he disperse every plan of terror and of death, that man no longer dare to shed the blood of a brother. I offer a paternal and fraternal embrace to all the residents of Nice and the entire nation of France. Now, everyone together, let us pray as we think of this massacre, of the victims, of family members. Let us pray first in silence....

Hail Mary....

I warmly greet all of you, faithful from Rome and from various countries. In particular from Ireland, I greet the pilgrims from the Dioceses of Armaugh and Darry, and the Permanent Deaconate of the Diocese of Elphin, with their wives.

I wish everyone a happy Sunday. Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!

© Copyright - Libreria Editrice Vaticana


ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 10 July 2016

PHOTO: tes.com


Dear Brothers and Sisters, Good morning!
Today’s liturgy presents us with the parable of the “Good Samaritan”, taken from the Gospel of Luke (10:25-37). This passage, this simple and inspiring story, indicates a way of life, which has as its main point not ourselves, but others, with their difficulties, whom we encounter on our journey and who challenge us. Others challenge us. And when others do not challenge us, something is not right; something in the heart is not Christian. Jesus uses this parable in his dialogue with a lawyer when asked about the twofold commandment that allows us to enter into eternal life: to love God with your whole heart and your neighbour as yourself (cf. vv. 25-28). “Yes”, the lawyer replies, “but, tell me, who is my neighbour?” (v. 29). We too can ask ourselves this question: Who is my neighbour? Who must I love as myself? My parents? My friends? My fellow countrymen? Those who belong to my religion?... Who is my neighbour?

Jesus responds with this parable. A man, along the road from Jerusalem to Jericho, was attacked, beaten and abandoned by robbers. Along that road, a priest passed by, then a Levite, and upon seeing this wounded man, they did not stop, but walked straight past him (vv. 31-32). Then a Samaritan came by, that is, a resident of Samaria, a man who was therefore despised by the Jews because he did not practise the true religion; and yet he, upon seeing that poor wretched man, “had compassion. He went to him, bandaged his wounds [...], brought him to an inn and took care of him” (vv. 33-34); and the next day he entrusted him to the care of the innkeeper, paid for him and said that he would pay for any further costs (cf. v. 35).

At this point, Jesus turns to the lawyer and asks him: “Which of these three — the priest, the Levite, or the Samaritan — do you think was a neighbour to the man who fell victim to the robbers?”. And the lawyer, of course — because he was intelligent —, said in reply: “The one who had compassion on him” (vv. 36-37). In this way, Jesus completely overturned the lawyer’s initial perspective — as well as our own! —: I must not categorize others in order to decide who is my neighbour and who is not. It is up to me whether to be a neighbour or not — the decision is mine — it is up to me whether or not to be a neighbour to those whom I encounter who need help, even if they are strangers or perhaps hostile. And Jesus concludes, saying: “Go and do likewise” (v. 37). What a great lesson! And he repeats it to each of us: “Go and do likewise”, be a neighbour to the brother or sister whom you see in trouble. “Go and do likewise”. Do good works, don’t just say words that are gone with the wind. A song comes to mind: “Words, words, words”. No. Works, works. And through the good works that we carry out with love and joy towards others, our faith emerges and bears fruit. Let us ask ourselves — each of us responding in his own heart — let us ask ourselves: Is our faith fruitful? Does our faith produce good works? Or is it sterile instead, and therefore more dead than alive? Do I act as a neighbour or simply pass by? Am I one of those who selects people according to my own liking? It is good to ask ourselves these questions, and to ask them often, because in the end we will be judged on the works of mercy. The Lord will say to us: Do you remember that time on the road from Jerusalem to Jericho? That man who was half dead was me. Do you remember? That hungry child was me. Do you remember? That immigrant who many wanted to drive away, that was me. That grandparent who was alone, abandoned in nursing homes, that was me. That sick man, alone in the hospital, who no one visited, that was me.

May the Virgin Mary help us to walk along the path of love, love that is generous towards others, the way of the Good Samaritan. My she help us to live the first commandment that Christ left us. This is the way to enter into eternal life.

After the Angelus:
Dear brothers and sisters, today is “Sea Sunday”, in support of the pastoral care of seafarers. I encourage seafarers and fishermen in their work, which is often hard and risky, as well as chaplains and volunteers in their valuable service. May Mary, the Star of the Sea, watch over you! And I greet all of you, faithful from Rome, and from many parts of Italy and the world.

I offer a special greeting to the pilgrims from Puerto Rico; to those from Poland who have completed the relay race from Krakow to Rome — well done! —; and I also extend my greeting to the participants in the great pilgrimage of the Family of Radio Maria to the Sanctuary of Jasna Góra in CzÄ™stochowa, now in its 25th year. I also heard some of my compatriots who are not silent. To the Argentines who are here, who are boisterous — que hacen lío — I give you my special greeting!

I greet the families from the diocese of Adria-Rovigo, the Daughters of Charity of the Most Precious Blood, the Secular Order Teresian Carmelites, the faithful from Limbiate, and the John Paul II Missionary Community. 

I wish you all a good Sunday, a warm Sunday! Please do not forget, please, to pray for me. Have a good lunch and Arrivederci!


© Copyright - Libreria Editrice Vaticana


la casa saveriana di Ancona 

Sabato, 16 luglio 2016. Il viaggio lungo. Da Parma ad Ancona. E' circa 3 ore e 15 minuti. Siamo partiti alle 13.30 dalla stazione di Parma e siamo arrivati alle 17.19 alla stazione di Ancona. E' un viaggio lungo ma anche interessante per me. Il treno si è fermato in tanta stazione. E' giusto anche perchè nelle state ci sono tante persone che si spostano. Al mare, alle montagne, ecc. Il treno regionale passa proprio nelle linea del mare adriatico. Quindi da Rimini in poi, passa vicino al mare. 

Non ho potuto vedere tutte le stazione dove siamo fermati. In qualche stazione si ma le altre no. Ero dormito. Ho contato che circa dura 2 ore ho dormito. 

Quando siamo usciti dalla stazione di Ancona abbiamo incontrato Padre Giancarlo, SX che è il rettore della casa saveriana ad Ancona  e anche Pietro. Ci hanno accompagnato dalla stazione a casa nostra. Grazie per voi due. Grazie anche per il fratello Maurizio SX a Parma che ci ha accompagnato da casa madre alla stazione di Parma.

E' l'inizio del campo estivo di Ancona. Da lunedì cominceremo il campo insieme i ragazzi che vengono da tutte le parte dell'italia, dal nord al sud. 

Buona missione. 
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