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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 23 October 2016

 
PHOTO: giubileocorali.com 
Dear Brothers and Sisters, Good morning!
The second Reading of the day’s Liturgy presents to us Saint Paul’s exhortation to Timothy, his collaborator and chosen son, in which he thinks back on his existence as an Apostle wholly consecrated to the mission (cf. 2 Tim 4:6-8, 16-18). Now seeing the end of his earthly journey, he describes it in reference to three seasons: the present, past and future.

The present he interprets with the metaphor of sacrifice: “For I am already on the point of being sacrificed” (v. 6). With regard to the past, Paul points to his life lived with the images of the “good fight” and the “race” of a man who has been coherent with his duties and his responsibilities (cf. v. 7); as a result, for the future he trusts in being recognized by God who is “the righteous judge” (v. 8). But Paul’s mission has been effective, just and faithful only thanks to the closeness and the strength of the Lord, who has made of him a proclaimer of the Gospel to all peoples. This is his expression: “the Lord stood by me and gave me strength to proclaim the Gospel fully, that all the peoples might hear it” (cf. v. 17).

In this autobiographical account by Saint Paul the Church is reflected, especially today, World Mission Sunday, the theme of which is “Missionary Church, Witness of Mercy”. In Paul the Christian community finds its model, in the conviction that the Lord’s presence makes apostolic work and the work of evangelization effective. The experience of the Apostle of the people reminds us that we must be committed in pastoral and missionary activities, on the one hand, as if the result depends on our efforts, with the spirit of sacrifice of an athlete, who never stops even in the face of challenges; on the other, however, knowing that the true success of our mission is a gift of Grace: it is the Holy Spirit who makes the Church’s mission in the world effective.

Today is a time of mission and a time of courage! Courage to strengthen faltering steps, to recapture the enthusiasm of devoting oneself to the Gospel, of recovering confidence in the strength that the mission brings to bear. It is a time of courage, even if having courage does not mean having a guarantee of success. Courage is required of us in order to fight, not necessarily to win; in order to proclaim, not necessarily to convert. Courage is required of us in order to open ourselves to everyone, never diminishing the absoluteness and uniqueness of Christ, the one saviour of all. Courage is required of us in order to withstand incredulity, without becoming arrogant. Required of us too is the courage of the tax collector in today’s Gospel, who humbly did not dare even to raise his eyes to heaven, but beat his breast saying: “God, be merciful to me a sinner!”. Today is a time for courage! Today courage is needed!

May the Virgin Mary, model of the Church “that goes forth” and of docility to the Holy Spirit, help us all to be, in the strength of our Baptism, missionary disciples in order to bring the message of salvation to the entire human family.


After the Angelus:
Dear brothers and sisters, I warmly greet all of you, pilgrims from Italy and from many countries, beginning with the Poles who, here in Rome and in their homeland, are commemorating the 1,050th anniversary of the presence of Christianity in Poland.

I joyfully welcome the participants of the Jubilee of Choirs of Italy, the runners from Assisi representing the Italian tourist boards, and the young people of the Confraternities of the Dioceses of Italy.

There are also present groups of faithful from many Italian parishes: it is not possible for me to greet them one by one, but I encourage them to continue their journey of faith with joy. I address a special thought to the Peruvian community of Rome, gathered here with the sacred Image of Señor de los Milagros.

I thank and greet everyone with affection. Happy Sunday! Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!
* * *

Appeal for victims of violence in Iraq
In these dramatic hours, I am close to the entire population of Iraq, particularly those in the city of Mosul. Our spirits are shaken by the brutal acts of violence that for too long have been committed against innocent civilians, be they Muslims, be they Christians, be they members of other ethnicities and religions. I was distressed by the news of the numerous sons of that beloved land, among them even many children, killed in cold blood. This cruelty makes us weep, leaving us speechless. These words of solidarity are accompanied by the assurance of my remembrance in prayer, that Iraq, so harshly afflicted, may be strong and steadfast in the hope of being able to go toward a future of security, reconciliation and peace. For this I ask all of you to join in my prayer, in silence.

[After a moment of silence, he recites the Hail Mary]


© Copyright - Libreria Editrice Vaticana


JUBILEE AUDIENCE POPE FRANCIS
St Peter's Square Saturday, 22 October 2016

EXTRAORDINARY JUBILEE OF MERCY

PHOTO: L'OSSERVATORE ROMANO

Mercy and dialogue

Dear Brothers and Sisters, Good morning!
The passage of John’s Gospel that we heard (cf. 4:6-15) recounts Jesus’ encounter with a Samaritan woman. What is striking about this encounter is the very succinct dialogue between the woman and Jesus. This allows us today to underline a very important aspect of mercy, which is dialogue.

Dialogue allows people to know and understand one another’s needs. Above all, it is a sign of great respect, because it puts the person into a stance of listening, and into a condition of being receptive to the speaker’s best viewpoints. Secondly, dialogue is an expression of charity because, while not ignoring differences, it can help us investigate and share the common good. Moreover, dialogue invites us to place ourselves before the other, seeing him or her as a gift of God, and as someone who calls upon us and asks to be acknowledged.

Many times, we do not encounter our brothers and sisters, even when living beside them, especially when we give precedence to our position over that of the other. We do not dialogue when we do not listen well enough, or when we tend to interrupt the other person in order to show that we are right. However, how many times, how many times as we are listening to a person, do we stop them and say: “No! No! It isn’t so!”, and we do not allow the person to finish explaining what they want to say. And this hinders dialogue: this is aggression. True dialogue, instead, requires moments of silence in which to understand the extraordinary gift of God’s presence in a brother or sister.

Dear brothers and sisters, dialogue helps people to humanize relationships and to overcome misunderstandings. There is great need for dialogue in our families, and how much more easily issues would be resolved if we learned to listen to each other! This is how it is in the relationship between husband and wife, between parents and children. How much help can also come through dialogue between teachers and their pupils; or between managers and workers, in order to identify the most important demands of the work.

The Church, too, lives by dialoguing with men and women of every era, in order to understand the needs that are in the heart of every person, and to contribute to the fulfillment of the common good. Let us think of the great gift of creation, and the responsibility we all have of safeguarding our common home: dialogue on such a central theme is an unavoidable necessity. Let us think of dialogue among religions in order to discover the profound truth of their mission in the midst of men and women, and to contribute to the building of peace and of a network of respect and fraternity (cf. Encyclical Laudato Si’, n. 201).

To conclude, all forms of dialogue are expressions of our great need for the love of God, who reaches out to everyone, and places in everyone a seed of his goodness, so that it may cooperate in his creative work. Dialogue breaks down the walls of division and misunderstandings: it builds bridges of communication, and it does not allow anyone to isolate themselves, or withdraw into their own little world. Do not forget: dialogue means listening to what the other tells me, and saying what I think, with kindness. If things proceed in this way, the family, the neighbourhood, the workplace will be better. However, if I do not allow the other to say everything that is in his heart, and I begin to shout — today we shout a lot — this relationship between us will not thrive; the relationship between husband and wife, between parents and children, will not thrive. Listen, explain, with kindness; do not bark at the other, do not shout, but have an open heart.

Jesus understood well what was in the heart of the Samaritan woman, who was a great sinner: nonetheless, he did not deny her the opportunity to explain herself; he allowed her to speak to the end, and entered little by little into the mystery of her life. This lesson also applies to us. Through dialogue, we can make the signs of God’s mercy grow, and make them an instrument of welcome and respect.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Indonesia, Malaysia and the United States of America With prayerful good wishes that the Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.


© Copyright - Libreria Editrice Vaticana

IL SIGNORE È LA TUA OMBRA
 
FOTO: pesceenrico.blogspot.com
Il Signore è la tua ombra, e sta alla tua destra.

Ecco, il brano del salmo 121 che mi ha colpito molto. Nella condivisione con i ragazzi del Pozzo di Siccar di questa sera (Martedì 25), ho riflettuto questo brano.

Dico che il Signore è veramente come l’ombra e sta alla nostra destra. L’ombra di solito viene quando c’è la luce. Se non c’è la luce, neanche l’ombra.Allora, il Signore—posso dire così—è la luce. Chi abita nella luce, abita con il Signore.

Sta alla nostra destra. La destra è il simbolo della presenza. Quindi, il Signore è presente sempre con noi, alla nostra destra.

Abbiamo scelto questo salmo insieme con il brano di Abramo (Gen 12,1-9). Anche cui, il brano ci mostra la presenza del Signore nel cammino di Abramo. Abramo si è sposta verso la terra promessa con l’abbondanza dei doni preparati da Dio.

Eravamo in dieci quando abbiamo fatto per la prima volta questa sera della lectio divina. Speriamo di poter continuarlo nei prossimi mesi. Grazie a Gigi e Anna (la saveriana) e i ragazzi del pozzo e di noi studenti saveriani di Parma.

Salmo 121 (Testo CEI 2008)
Lode a Dio, custode d'Israele
Canto delle salite.

Alzo gli occhi verso i monti:
da dove mi verrà l'aiuto?

Il mio aiuto viene dal Signore:
egli ha fatto cielo e terra.

Non lascerà vacillare il tuo piede,
non si addormenterà il tuo custode.

Non si addormenterà, non prenderà sonno
il custode d'Israele.

Il Signore è il tuo custode,
il Signore è la tua ombra
e sta alla tua destra.

Di giorno non ti colpirà il sole,
né la luna di notte.

Il Signore ti custodirà da ogni male:
egli custodirà la tua vita.

Il Signore ti custodirà quando esci e quando entri, da ora e per sempre.


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