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The Church on the path to the Kingdom of Heaven


GENERAL AUDIENCE POPE FRANCIS

St. Peter's Square
Wednesday, 26 November 2014

Dear Brothers and Sisters, Good morning.
Today’s weather is a bit unpleasant but you are all brave, my compliments! Let’s hope to be able to pray together today.

In presenting the Church to the men and women of our time, the Second Vatican Council kept well in mind a fundamental truth, one we should never forget: the Church is not a static reality, inert, an end in herself, but is on a continual journey through history, towards that ultimate and marvelous end that is the Kingdom of Heaven, of which the Church on earth is the seed and the beginning (cf. Dogmatic Constitution on the Church Lumen Gentium, n. 5). When we turn to this horizon, we discover that our imagination falls short, hardly able to intuit the splendour of a mystery which surpasses our senses. And several questions spontaneously rise up in us: when will that final step happen? What will the new dimension which the Church enters be like? What will become of humanity then? And of Creation around us? But these questions are not new, the disciples had already asked Jesus about them at that time: “When will this come to pass? When will the Spirit triumph over creation, over creatures, over everything...”. These are human questions, time-old questions. And we too are asking these questions.

1. The Conciliar Constitution Gaudium et Spes, faced with these questions that forever resonate in the hearts of men and women, states: “We do not know the time for the consummation of the earth and of humanity, nor do we know how all things will be transformed. As deformed by sin, the shape of this world will pass away; but we are taught that God is preparing a new dwelling place and a new earth where justice will abide, and whose blessedness will answer and surpass all the longings for peace which spring up in the human heart” (n. 39). This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul.

2. In this perspective, it is good to grasp the kind of continuity and deep communion there is between the Church in Heaven and that which is still a pilgrim on earth. Those who already live in the sight of God can indeed sustain us and intercede for us, pray for us. On the other hand, we too are always invited to offer up good works, prayer and the Eucharist itself in order to alleviate the tribulation of souls still awaiting never-ending beatitude. Yes, because in the Christian perspective the distinction is not between who is dead and who is not, but between who is in Christ and who is not! This is the point of determination, what is truly decisive for our salvation and for our happiness.

3. At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty. This is the design that God, the Father, Son and Holy Spirit, willed from eternity to realize and is realizing.

Dear friends, when we think of this magnificent reality awaiting us, we become aware of how marvellous a gift it is to belong to the Church which bears in writing the highest of vocations! So, let us ask the Virgin Mary, Mother of the Church, to keep constant watch over our journey and to help us to be, as she is, a joyful sign of trust and of hope among our brothers and sisters.


© Copyright - Libreria Editrice Vaticana








Jesus does not ask us to conserve talents in a safe

ANGELUS POPE FRANCIS
Saint Peter's Square Sunday, 16 November 2014

Dear Brothers and Sisters, Good morning, 

The Gospel this Sunday is the Parable of the Talents. The passage from St Matthew (25:14-30) tells of a man who, before setting off on a journey, calls his servants and entrusts his assets to them in talents, extremely valuable ancient coins. That master entrusts five talents to the first servant, two to the second, and one to the third. During the master’s absence, the three servants must earn a profit from this patrimony. The first and second servants each double the initial value of the capital. The third, however, for fear of losing it all, buries the talent he received in a hole. Upon the master’s return, the first two receive praise and rewards, while the third, who returned only the coin he had received, is reproached and punished.

The meaning of this is clear. The man in the parable represents Jesus, we are the servants, and the talents are the inheritance that the Lord entrusts to us. What is the inheritance? His Word, the Eucharist, faith in the Heavenly Father, his forgiveness..., in other words, so many things, his most precious treasures. This is the inheritance that He entrusts to us, not only to safeguard, but to make fruitful! While in common usage the term “talent” indicates a pronounced individual quality, for example talent in music, in sport, and so on, in the parable, talent represent the riches of the Lord, which He entrusts to us so that we make them bear fruit. The hole dug into the soil by the “wicked and slothful servant” (v. 26) points to the fear of risk which blocks creativity and the fruitfulness of love, because the fear of the risks of love stop us. Jesus does not ask us to store his grace in a safe! Jesus does not ask us for this, but He wants us to use it to benefit others. All the goods that we have received are to give to others, and thus they increase, as if He were to tell us: “Here is my mercy, my tenderness, my forgiveness: take them and make ample use of them”. And what have we done with them? Whom have we “infected” with our faith? How many people have we encouraged with our hope? How much love have we shared with our neighbour? These are questions that will do us good to ask ourselves. Any environment, even the furthest and most impractical, can become a place where our talents can bear fruit. There are no situations or places precluded from the Christian presence and witness. The witness which Jesus asks of us is not closed, but is open, it is in our hands.

This parable urges us not to conceal our faith and our belonging to Christ, not to bury the Word of the Gospel, but to let it circulate in our life, in our relationships, in concrete situations, as a strength which galvanizes, which purifies, which renews. Similarly, the forgiveness, which the Lord grants us particularly in the Sacrament of Reconciliation: let us not keep it closed within ourselves, but let us allow it to emit its power, which brings down the walls that our egoism has raised, which enables us to take the first step in strained relationships, to resume the dialogue where there is no longer communication.... And so forth. Allow these talents, these gifts, these presents that the Lord has given us, to be, to grow, to bear fruit for others, with our witness.

I think it would be a fine gesture for each of you to pick up the Gospel at home today, the Gospel of St Matthew, Chapter 25, verses 14 to 30, Matthew 25:14-30, and read this, and meditate a bit: “The talents, the treasures, all that God has given me, all things spiritual, all goodness, the Word of God, how do I make this grow in others? Or do I merely store it in a safe?”.

Moreover, the Lord does not give the same things to everyone in the same way: He knows us personally and entrusts us with what is right for us; but in everyone, in all, there is something equal: the same, immense trust. God trusts us, God has hope in us! And this is the same for everyone. Let us not disappoint Him! Let us not be misled by fear, but let us reciprocate trust with trust! The Virgin Mary embodied this attitude in the fullest and most beautiful way. She received and welcomed the most sublime gift, Jesus himself, and in turn she offered Him to mankind with a generous heart. Let us ask Her to help us to be “good and faithful servants” in order to participate “in the joy of our Lord”.

© Copyright - Libreria Editrice Vaticana

La preghiera 23 novembre 2014
di Roberto Laurita

FOTO da google
Quel giorno il tuo giudizio, Gesù, Spiazzerà tutti, buoni e cattivi, perché nessuno si aspetterà di essere giudicato su gesti di carità e di solidarietà, azione concrete che hanno a che fare con la fame e con la sete, con la mancanza di alloggio e di vestito, con la malattia e con ogni situazione difficile.

E, contrariamente a quanto si ritiene da parte dei più, l’omissione apparirà in tutta la sua evidente colpevolezza, come una mancanza decisiva che ci tiene lontani dal Regno.

Quel giorno il tuo giudizio, Gesù, Non ammetterà scuse. Non potremo giustificarci dicendo: Non sapevo, non immaginavo, non ti avevo riconosciuto, non mi ero accorto di te…Le nostre parole non potranno coprire la durezza e l’insensibilità, l’egoismo e l’avarizia che hanno ispirato le nostre scelte.

Quel giorno il tuo giudizio, Gesù, Farà entrare nella squadra dei beati uomini e donne considerati lontani dal tuo regno e invece condannerà a restarne fuori quanti hanno pensato che bastassero le loro professioni di fede, i loro gesti devoti.

*del foglietto per la messa alla Chiesa Santa Cristina-Parma.
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