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 Francis' trip to Turkey
General audience Wednesday, December 3, 2014


Vatican City, 3 December 2014 (VIS) – Pope Francis dedicated the catechesis of this Wednesday's general audience to his recent visit to Turkey, a land dear to many Christians for being the birthplace of the apostle Paul, hosting the first seven councils, and for the presence, near Ephesus, of the “House of Mary”. In the same way as he asked the faithful, before his journey, to accompany him in prayer, today he asked them to give thanks to the Lord for the success of the trip and to pray that it might bear the fruit of dialogue in our relationship with our Orthodox and Muslim brothers, and in the path towards peace among peoples. 

Francis spoke first of his meeting with the authorities on Friday 29, thanking them for the care and respect with which they greeted him. In a constitutionally secular country with a Muslim majority, the Pope noted that it is oblivion to God and not His glorification that engenders violence, and insisted before the leaders of the nation on the importance of concerted efforts between Christians and Muslims for solidarity, peace and justice, reaffirming the need for States to guarantee real freedom of worship to citizens and religious communities.

On the second day, the Pope visited the Museum of Hagia Sophia, the Blue Mosque and the Catholic Cathedral of the Holy Spirit, highly symbolic places for the different religions that co-exist in Turkey. “I did so, feeling within my heart the wish to invoke the Lord, God of Heaven and Earth, merciful Father of all humanity”. The central event of the day was the Mass held in the Cathedral, attended by pastors and faithful of the various Catholic rites in Turkey, along with representatives of other confessions, to invoke together the Holy Spirit, “who builds the unity of the Church: unity in faith, unity in charity, unity in internal cohesion”, so that the People of God, “in the richness of their traditions”, may grow in openness and obedience to His divine action”.

The feast of St. Andrew the Apostle, patron of the Church of Constantinople, on 30 November, offered the ideal context for consolidating the fraternal relations between the Bishop of Rome and the Ecumenical Patriarch Bartholomaios I, who renewed their joint commitment to the path of re-establishing full communion between Catholics and Orthodox, and signed a Joint Declaration which represents a significant step along the way. Francis expressed his joy at having participated in the Divine Liturgy and for the dual blessing imparted by the Pope and the Patriarch at the end. “Prayer is the foundation of any fruitful ecumenical dialogue under the guidance of the Holy Spirit”.

The Holy Father's final meeting, of which he spoke with emotion, was with a group of young refugees from the war zones of the Middle East, under the care of the Salesians. “It was very important for me to meet them”, he said, “both to express my closeness and that of the Church, and to highlight the importance of hospitality; a value to which Turkey is committed”. The Pope again thanked the country for its work in this field, praised the Salesians for their work with the young refugees, and concluded by again asking all those present to pray for refugees and internally displaced people, and for the removal of the causes of this “painful scourge”.

© Copyright – Vatican Information Service

LIKE MARY, WELCOME GRACE AND CORRESPOND WITH FAITH
ANGELUS POPE FRANCIS
THE SOLEMNITY OF THE IMMACULATE CONCEPTION (8/12/14)

Vatican City, 9 December 2014 (VIS) – “Everything is given freely by God, all is grace, all is a gift of His love for us”. This, said Pope Francis, is the message of the Solemnity of the Immaculate Conception, appearing at the window of his study to pray the Angelus at midday with the faithful gathered in St. Peter's Square. 

The Holy Father explained that in the Annunciation, the Archangel Gabriel called Mary “full of grace”, since “in her there was no space for sin: God had always chosen her as the mother of Jesus, and so He protected her from original sin. Mary corresponds to this grace and abandons herself to it, saying to the Angel, 'Be it done to me according to your word'. She does not say 'I will do it according to your word', but rather, 'Be it done to me…'. And the Word was made flesh in her womb. We too are asked to listen to God Who speaks to us and to accept His will; according to the logic of the Gospel, nothing is more active and fruitful than to listen and receive the Word of the Lord”.

The attitude of Mary of Nazareth “shows us that being comes before doing, and we must let God act in order to truly become what He wants us to be. It is He Who works so many marvels in us. Mary is receptive, but not passive. Just as, at a physical level, she receives the power of the Holy Spirit but then gives flesh and blood to the Son of God Who grows in her, she also receives grace and corresponds with faith, on a spiritual level. This mystery of the acceptance of grace, that in Mary by unique privilege was without the obstacle of sin, is a possibility for all. … As Mary is greeted by St. Elizabeth as 'blessed among women', so we too have always been 'blessed', that is, loved, and therefore 'chosen first from the creation of the world to be holy and immaculate'. Mary was preserved, whereas we have been saved thanks to baptism and faith: all of us, however, Mary and ourselves, through Christ”.

“Faced with love, faced with mercy, with the divine grace poured into our hearts, just one consequence is imposed: gratuity. None of us can buy salvation! Salvation is a gift freely given by the Lord, a free gift from God who comes to us and abides in us. In the same way as we have received his gift freely, so we are called to freely give, in imitation of Mary, who straight after having received the Annunciation of the Angel, goes to share the gift of her fertility with her relative Elizabeth. Because, if all has been given, everything must be given again in turn. How? By letting the Holy Spirit make of us a gift for others. The Spirit is a gift for us and we, through the Spirit, must be a gift for others and enable the Holy Spirit to make us into instruments of acceptance, instruments of reconciliation, instruments of forgiveness”.

“If our existence is allowed to be transformed by the Lord's grace, so that the Lord's grace may transform us, we cannot keep for ourselves the light that comes from His face, but must instead pass it on so that it may illuminate others”.

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BE MESSENGERS OF GOD’S CONSOLATION
ANGELUS POPE FRANCIS
SECOND SUNDAY OF ADVENT (7/12/14)

Vatican City, 9 December 2014 (VIS) – The Holy Father appeared at the window of his study in the Vatican Apostolic Palace at midday today to pray the Angelus with the faithful gathered in St. Peter's Square. Before the Marian prayer, Francis spoke about the second Sunday of Advent as a “wonderful time that reawakens in us the expectation of Christ's return and the memory of his historic coming. It is the Lord's invitation as expressed by the prophet Isaiah: 'Comfort, O comfort my people, says your God'”. 

“The prophet invites those who listen to him – including us, today – to spread among the people this message of hope: that the Lord consoles us. And to allow room for the Lord's consolation”, he continued. “But we cannot be messengers of God's consolation if we do not first experience the joy of being consoled and loved by Him. This happens especially when we listen to the Word, the Gospel, which we should carry with us in our pockets … and when we remain in silent prayer in His presence, when we encounter Him in the Eucharist or in the sacrament of Reconciliation”.

The Pope recalled those who are “oppressed by suffering, injustice and abuse; those who are slaves to money, to power, to success and worldliness. “Theirs are false consolations, they are not the true consolation of the Lord! We are all called to console our brethren, showing that only God can eliminate the causes of existential and spiritual crisis”. The Pontiff went on to encourage all those present to allow themselves to be consoled by the Lord, and he concluded by entrusting to Mary the hopes for salvation and peace for all men and women of our time.

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