Halloween party ideas 2015

ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 13 December 2015



Dear Brothers and Sisters, Good morning!
In today’s Gospel, there is a question posed three times: “What shall we do?” (Lk 3:10, 12, 14). It is raised to John the Baptist by three categories of people: First, the crowd in general; second, the publicans or tax collectors; and, third, some soldiers. Each of these groups questions the prophet on what must be done to implement the conversion that he is preaching. John’s reply to the question of the crowd is sharing essential goods. He told the first group, the crowd, to share basic necessities, and therefore says: “He who has two coats, let him share with him who has none; and he who has food, let him do likewise” (v. 11). Then, he tells the second group, the tax collectors, to collect no more than the amount owed. What does this mean? No taking ‘bribes’, John the Baptist is clear. And he tells the third group, the soldiers, not to extort anything from anyone and to be content with their wages (cf. v. 14). There are three answers to the three questions of these groups. Three answers for an identical path of repentance, which is manifested in concrete commitments to justice and solidarity. It is the path that Jesus points to in all his preaching: the path of diligent love for neighbour.

From John the Baptist’s admonitions, we understand the general tendencies of those who at that time held power, in various forms. Things have not changed very much. However, no category of people is excluded from following the path of repentance to obtain salvation, not even the tax collectors, considered sinners by definition: not even they are excluded from salvation. God does not preclude anyone from the opportunity to be saved. He is — so to speak — anxious to show mercy, to show it towards everyone, and to welcome each one into the tender embrace of reconciliation and forgiveness.

We feel that this question — “What shall we do?” — is ours also. Today’s liturgy tells us, in the words of John, that it is necessary to repent, to change direction and take the path of justice, solidarity, sobriety: these are the essential values of a fully human and genuinely Christian life. Repent! It sums up the message of the Baptist. And the Liturgy of this Third Sunday of Advent helps us to rediscover a special dimension of repentance: joy. Whoever repents and approaches the Lord, feels joy. The prophet Zephaniah says to us today: “Sing aloud, O daughter of Zion!”, addressing Jerusalem (Zeph 3:14); and the apostle Paul exhorts the Christians of Philippi: “Rejoice in the Lord always” (Phil 4:4). Today, it takes courage to speak of joy, which, above all, requires faith! The world is beset by many problems, the future is burdened by uncertainties and fears. Yet, Christians are a joyful people, and their joy is not something superficial and ephemeral, but deep and stable, because it is a gift from the Lord that fills life. Our joy comes from the certainty that “the Lord is at hand” (Phil 4:5): he is close with his tenderness, his mercy, his forgiveness and his love.

May the Virgin Mary help us to strengthen our faith, so that we are able to welcome the God of joy, the God of mercy, who always wants to live in the midst of his children. May our Mother teach us to share tears with those who weep, in order to be able to also share a smile.

After the Angelus:
The climate conference has just ended in Paris with the adoption of an agreement, which many are defining as historic. Its implementation will require concerted commitment and generous dedication by each one. With the hope that it may guarantee special attention to the most vulnerable populations, I urge the entire international community to continue with solicitude the path taken, in a sign of solidarity that will become more and more active.
Next Tuesday, 15 December, the Ministerial Conference of the World Trade Organization will begin in Nairobi. I address the countries that will participate, so that the decisions that will be taken will consider the needs of the poor and the most vulnerable, as well as the legitimate aspirations of developing countries and the common good of the entire human family.

In all the cathedrals of the world, the Holy Doors are opening, so that the Jubilee of Mercy may be fully experienced in the particular Churches. I hope that this important time may inspire many to become instruments of God’s tenderness. As an expression of the works of mercy, “Doors of Mercy” are being opened in places of hardship and marginalization. In this regard, I greet the inmates of prisons around the world, especially those of the Padua prison, who today are spiritually united with us at this time to pray, and I thank them for the gift.

I greet all of you, pilgrims from Rome, from Italy, and from many parts of the world. In particular, I greet those from Warsaw and Madrid. A special thought goes to the Santa Marta Dispensary Foundation in the Vatican: to parents and their children, to the volunteers and to the Daughters of Charity; thank you for your witness of solidarity and welcome! I also greet the members of the Focolare Movement together with friends from some Islamic communities. Go forward! Go forward with courage on your path of dialogue and fraternity, because we are all children of God!

To all, I offer cordial wishes for a happy Sunday and a good lunch. Please, do not forget to pray for me. Arrivederci!
     

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FOTO, qui
Voglio tornare al mio posto. Posto di scrivere cioè nel mio blog. Il blog è posto più bello per scrivere. Il retore qualche tempo fa ha detto, dovete scrivere qualcosa sul blog. Ho risposto che per me è difficile scrivere qualcosa. Però, continua lui, il blog ti da il dovere di scrivere qualcosa. Penso che sia una sfida che mi porta avanti. Non devo rifiutare questo ostacolo. Anche se è difficile per me. Però, credo che sia una bella occasione per imparare a scrivere qualcosa.

Non è facile soprattutto per noi stranieri. Comunque, un lavoro grande sempre comincia con un lavoro piccolo. Pian piano da piccolo diventa grande. Non c’è terzo piano senza secondo piano, e non c’è secondo piano senza primo piano, e non c’è primo piano senza piano terra. Magari anche non esiste piano terra senza seminterrato. Quindi, c’è questa tappa. Da basso al alto. Da piccola al grande. da ostacolo diventa un godere.

GENERAL AUDIENCE POPE FRANCIS
Wednesday, 9 December 2015

Why have a Jubilee of Mercy?



Dear Brothers and Sisters, Good morning,
Yesterday I opened here, in St Peter’s Basilica, the Holy Door of the Jubilee of Mercy, after having previously opened it in the Cathedral of Bangui, Central Africa. Today I would like to reflect together with you on the meaning of this Holy Year, responding to the question: Why have a Jubilee of Mercy? What does this mean?

The Church is in need of this extraordinary occasion. I am not saying: this extraordinary occasion is good for the Church. I am saying: the Church needs this extraordinary occasion. In this era of profound changes, the Church is called to offer her particular contribution, rendering visible the signs of the presence and closeness of God. The Jubilee is a favourable time for all of us, because by contemplating Divine Mercy, which overcomes all human limitations and shines in the darkness of sin, we are able to become more certain and effective witnesses.

Turning our gaze to God, merciful Father, and to our brothers and sisters in need of mercy, means focusing our attention on theessential contents of the Gospel: Jesus, Mercy made flesh, who renders the great mystery of the Trinitary Love of God visible to our eyes. Celebrating a Jubilee of Mercy is equivalent to placing once again the specific nature of the Christian faith, namely Jesus Christ, the merciful God, at the centre of our personal life and that of our communities.

It is a Holy Year, therefore, so as to live mercy. Yes, dear brothers and sisters, this Holy Year is offered to us so that we may experience in our lives the sweet and gratifying touch of God’s forgiveness, his presence beside us and his closeness especially in the moments of greatest need.

This Jubilee, in other words, is a privileged moment for the Church to learn to choose only “what pleases God most”. What is it that “pleases God most”? Forgiving his children, having mercy on them, so that they may in turn forgive their brothers and sisters, shining as a flame of God’s mercy in the the world. This is what pleases God most. St Ambrose, in a theological book that he wrote about Adam, takes up the story of the creation of the world and says that each day after God made something — the moon, the sun or the animals — [the Bible] says: “God saw that it was good”. But when he made man and woman, the Bible says: “He saw that it was very good”. St Ambrose asks himself: “Why does He say ‘very good’? Why is God so content after the creation of man and woman?”. Because finally he had someone to forgive. This is beautiful: God’s joy is forgiving, God’s being is mercy. This is why we must open our hearts this year so that this love, this joy of God may fill us all with this mercy. The Jubilee will be a “favourable time” for the Church if we learn to choose “what pleases God most”, without giving in to the temptation of thinking that something else is more important or primary. Nothing is more important than choosing “what pleases God most”, in other words, his mercy, his love, his tenderness, his embrace and his caresses!

The necessary work of renewing the institutions and structures of the Church is also a way that should lead us to make a living and vivifying experience of God’s mercy, which alone can guarantee that the Church is that city set on a hill that cannot be hid (cf. Mt 5:14). Only a merciful Church shines! Should we forget, for even just a moment, that mercy is “what pleases God most”, our every effort would be in vain, for we would become slaves to our institutions and our structures, inasmuch as they may be renewed. But we would always be slaves.

“To experience strongly within ourselves the joy of having been found by Jesus, the Good Shepherd who has come in search of us because we were lost” (Homily of First Vespers of Divine Mercy Sunday, 11 April 2015): this is the objective that the Church establishes for herself in this Holy Year. In this way we will strengthen in ourselves the certainty that mercy can truly help in the edification of a more human world. Especially in our time, in which forgiveness is a rare guest in the spheres of human life, the call to mercy is made more urgent, and this is so in every place: in society, in institutions, at work and even in the family.

Of course, someone could object: “Father, shouldn’t the Church do something more this Year? It is right to contemplate the mercy of God, but there are so many urgent needs!”. It is true, there is much to do, and I for one never tire of remembering this. However, we must bear in mind that whenever mercy is obliviated self-love is at the root. In the world, this takes the form of exclusively seeking one’s own interests, pleasures and honours joined with the desire to accumulate wealth, whereas in the life of a Christian it is often disguised in hypocrisy and worldliness. All of these things are contrary to mercy. Surges of self-love, which make mercy a stranger in the world, are so abundant and numerous that we are often unable to recognize them as limitations and as sin. This is why it is necessary to recognize ourselves as sinners, so as to strengthen within us the certainty of divine mercy. “Lord, I am a sinful man; Lord, I am a sinful woman: come with your mercy”. This is a beautiful prayer. It is an easy prayer to say every day: “Lord, I am a sinner: come with your mercy”.

Dear brothers and sisters, I hope that, in this Holy Year, each one of us may experience God’s mercy, in order to be witnesses to “what pleases God most”. Is it naïve to believe that this can change the world? Yes, humanly speaking, it is foolish, but “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Cor 1:25).



Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from Scotland, Denmark, Indonesia, Japan, Canada and the United States of America. My special greeting goes to the international team of the Galileo space programme. Upon you and your families I invoke the Lord’s blessings of joy and peace. God bless you all!


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