Halloween party ideas 2015

OMELIA DEL SANTO PADRE FRANCESCO
SANTA MESSA DELLA NOTTE
NATALE DEL SIGNORE
Basilica Vaticana
Giovedì, 24 dicembre 2015



In questa notte risplende una «grande luce» (Is 9,1); su tutti noi rifulge la luce della nascita di Gesù. Quanto sono vere e attuali le parole del profeta Isaia che abbiamo ascoltato: «Hai moltiplicato la gioia, hai aumentato la letizia» (9,2)! Il nostro cuore era già colmo di gioia per l’attesa di questo momento; ora, però, quel sentimento viene moltiplicato e sovrabbonda, perché la promessa si è compiuta, finalmente si è realizzata. Gioia e letizia ci assicurano che il messaggio contenuto nel mistero di questa notte viene veramente da Dio. Non c’è posto per il dubbio; lasciamolo agli scettici che per interrogare solo la ragione non trovano mai la verità. Non c’è spazio per l’indifferenza, che domina nel cuore di chi non riesce a voler bene, perché ha paura di perdere qualcosa. Viene scacciata ogni tristezza, perché il bambino Gesù è il vero consolatore del cuore.

Oggi il Figlio di Dio è nato: tutto cambia. Il Salvatore del mondo viene a farsi partecipe della nostra natura umana, non siamo più soli e abbandonati. La Vergine ci offre il suo Figlio come principio di vita nuova. La luce vera viene a rischiarare la nostra esistenza, spesso rinchiusa nell’ombra del peccato. Oggi scopriamo nuovamente chi siamo! In questa notte ci viene reso manifesto il cammino da percorrere per raggiungere la meta. Ora, deve cessare ogni paura e spavento, perché la luce ci indica la strada verso Betlemme. Non possiamo rimanere inerti. Non ci è lecito restare fermi. Dobbiamo andare a vedere il nostro Salvatore deposto in una mangiatoia. Ecco il motivo della gioia e della letizia: questo Bambino è «nato per noi», è «dato a noi», come annuncia Isaia (cfr 9,5). A un popolo che da duemila anni percorre tutte le strade del mondo per rendere partecipe ogni uomo di questa gioia, viene affidata la missione di far conoscere il “Principe della pace” e diventare suo efficace strumento in mezzo alle nazioni.

Quando, dunque, sentiamo parlare della nascita di Cristo, restiamo in silenzio e lasciamo che sia quel Bambino a parlare; imprimiamo nel nostro cuore le sue parole senza distogliere lo sguardo dal suo volto. Se lo prendiamo tra le nostre braccia e ci lasciamo abbracciare da Lui, ci porterà la pace del cuore che non avrà mai fine. Questo Bambino ci insegna che cosa è veramente essenziale nella nostra vita. Nasce nella povertà del mondo, perché per Lui e la sua famiglia non c’è posto in albergo. Trova riparo e sostegno in una stalla ed è deposto in una mangiatoia per animali. Eppure, da questo nulla, emerge la luce della gloria di Dio. A partire da qui, per gli uomini dal cuore semplice inizia la via della vera liberazione e del riscatto perenne. Da questo Bambino, che porta impressi nel suo volto i tratti della bontà, della misericordia e dell’amore di Dio Padre, scaturisce per tutti noi suoi discepoli, come insegna l’apostolo Paolo, l’impegno a «rinnegare l’empietà» e la ricchezza del mondo, per vivere «con sobrietà, con giustizia e con pietà» (Tt 2,12).

In una società spesso ebbra di consumo e di piacere, di abbondanza e lusso, di apparenza e narcisismo, Lui ci chiama a un comportamento sobrio, cioè semplice, equilibrato, lineare, capace di cogliere e vivere l’essenziale. In un mondo che troppe volte è duro con il peccatore e molle con il peccato, c’è bisogno di coltivare un forte senso della giustizia, del ricercare e mettere in pratica la volontà di Dio. Dentro una cultura dell’indifferenza, che finisce non di rado per essere spietata, il nostro stile di vita sia invece colmo di pietà, di empatia, di compassione, di misericordia, attinte ogni giorno dal pozzo della preghiera.

Come per i pastori di Betlemme, possano anche i nostri occhi riempirsi di stupore e meraviglia, contemplando nel Bambino Gesù il Figlio di Dio. E, davanti a Lui, sgorghi dai nostri cuori l’invocazione: «Mostraci, Signore, la tua misericordia e donaci la tua salvezza» (Sal 85,8).



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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 20 December 2015



Dear Brothers and Sisters, Good morning!
The Gospel for this Sunday of Advent highlights the figure of Mary. We see her when, just after having conceived in faith the Son of God, she makes the long trip from Nazareth, in Galilee, to the hill country of Judah, to visit and help her cousin Elizabeth. The Angel Gabriel had revealed to her that her elderly relative, who did not have children, was in her sixth month of pregnancy (cf. Lk 1:26-36). That’s why Our Lady, who carried within her a gift and an even greater mystery, goes to see Elizabeth and stays with her for three months. In the meeting between these two women — one old and the other young — it is the young one, Mary, who offers the first greeting. The Gospel says: “she entered the house of Zechariah and greeted Elizabeth” (Lk 1:40). After this greeting, Elizabeth feels enveloped in great astonishment — don’t forget this word, astonishmentAstonishment. Elizabeth feels enveloped in greatastonishment which is echoed in these words: “And why is this granted me, that the mother of my Lord should come to me?” (v. 43). And they embrace and kiss each other, joyfully, these two women. The elderly woman and the young one, both pregnant.

To celebrate Christmas in a fruitful manner, we are called to pause in “places” of astonishment. And what are these places of astonishment in everyday life? There are three. The first place is the other, in whom we recognize a brother or sister, because since the birth of Jesus occurred, every face is marked with a semblance to the Son of God. Above all when it is the face of the poor, because God entered the world poor, and it was to the poor, in the first place, that he allowed himself to draw near.

Another place of astonishment — the second place in which, if we look with faith, we actually feel astonishment, is history. So many times we think we see it the right way, and instead we risk reading it backwards. It happens, for example, when history seems to us to be determined by the market economy, regulated by finance and business, dominated by the powers that be. The God of Christmas is instead a God who “shuffles the cards” — he likes doing so! As Mary sings in the Magnificat, it is the Lord who puts down the mighty from their thrones and exalts those of low degree, who fills the hungry with good things and sends the rich away empty (cf. Lk 1:52-53). This is the second type of astonishment, astonishment in history.

The third place of astonishment is the Church. To look on her with the astonishment of faith means not limiting oneself to consider her only as a religious institution, which she is, but to feel her as a mother who, despite her blemishes and wrinkles — we have so many of them! — allows the features of the beloved bride purified by Christ the Lord to shine through. A Church that is able to recognize the many signs of faithful love that God continuously sends her. A Church for which the Lord Jesus will never be a possession to be jealously protected; those who do this err. The Lord Jesus will always be the One who comes to meet her and whom she knows how to await with trust and joy, giving voice to the hope of the world. The Church that calls to the Lord, “Come Lord Jesus”. The Mother Church that always has her doors open wide, and her arms open to welcome everyone. Moreover, Mother Church goes out from her own doors to seek with a mother’s smile all those who are far and bring them to the mercy of God. This is the astonishment of Christmas.

At Christmas, God gives us all of himself by giving his Only Son, who is all his joy. It is only with the heart of Mary, the humble and poor daughter of Zion, who became the Mother of the Son of the Most High, that it is possible to rejoice and be glad for the great gift of God and for his unpredictable surprise. May she help us to perceive the astonishment — these three wonders: the other, history and the Church — through the birth of Jesus, the gift of gifts, the undeserved gift who brings us salvation. The encounter with Jesus will enable us too to feel this great astonishment. We cannot have this astonishment, however, we cannot encounter Jesus, if we do not encounter him in others, in history and in the Church.

After the Angelus:
Dear brothers and sisters, today I am pleased to address a thought to beloved Syria, to express deep appreciation for the agreement just reached by the international community. I encourage everyone to continue the journey, with generous impetus, toward the cessation of violence and a negotiated settlement that leads to peace. I likewise think of nearby Libya, where the recent commitment undertaken by the parties for a government of national unity invites hope for the future.

I would also like to support the commitment to cooperate being asked of Costa Rica and Nicaragua. I hope that a renewed spirit of fraternity will further strengthen their dialogue and mutual cooperation, as well as among all the countries of the region.

My thoughts turn at this moment to the dear peoples of India, recently struck by a serious flood. Let us pray for these brothers and sisters, who are suffering as a result of this natural disaster, and let us entrust the souls of the deceased to the mercy of God. Let us pray a Hail Mary for all these brothers and sisters of India. A Hail Mary to the Virgin….

I greet all of you with affection, dear pilgrims from various countries who have come to join in this gathering of prayer. Today, the first greeting is reserved for the children of Rome. These kids know how to make noise! They have come for the traditional blessing of the “bambinelli” [figurines of the Baby Jesus for nativity scenes], organized by the Centro Oratori Romani. Dear children, listen closely: when you pray before your nativity scenes, also remember me, as I remember you. I thank you. Merry Christmas!

I wish you all a happy Sunday and a Christmas of hope, and filled with astonishment, the astonishment that Jesus gives us, filled with love and peace. Don’t forget to pray for me! Have a good lunch. Arrivederci!



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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 13 December 2015



Dear Brothers and Sisters, Good morning!
In today’s Gospel, there is a question posed three times: “What shall we do?” (Lk 3:10, 12, 14). It is raised to John the Baptist by three categories of people: First, the crowd in general; second, the publicans or tax collectors; and, third, some soldiers. Each of these groups questions the prophet on what must be done to implement the conversion that he is preaching. John’s reply to the question of the crowd is sharing essential goods. He told the first group, the crowd, to share basic necessities, and therefore says: “He who has two coats, let him share with him who has none; and he who has food, let him do likewise” (v. 11). Then, he tells the second group, the tax collectors, to collect no more than the amount owed. What does this mean? No taking ‘bribes’, John the Baptist is clear. And he tells the third group, the soldiers, not to extort anything from anyone and to be content with their wages (cf. v. 14). There are three answers to the three questions of these groups. Three answers for an identical path of repentance, which is manifested in concrete commitments to justice and solidarity. It is the path that Jesus points to in all his preaching: the path of diligent love for neighbour.

From John the Baptist’s admonitions, we understand the general tendencies of those who at that time held power, in various forms. Things have not changed very much. However, no category of people is excluded from following the path of repentance to obtain salvation, not even the tax collectors, considered sinners by definition: not even they are excluded from salvation. God does not preclude anyone from the opportunity to be saved. He is — so to speak — anxious to show mercy, to show it towards everyone, and to welcome each one into the tender embrace of reconciliation and forgiveness.

We feel that this question — “What shall we do?” — is ours also. Today’s liturgy tells us, in the words of John, that it is necessary to repent, to change direction and take the path of justice, solidarity, sobriety: these are the essential values of a fully human and genuinely Christian life. Repent! It sums up the message of the Baptist. And the Liturgy of this Third Sunday of Advent helps us to rediscover a special dimension of repentance: joy. Whoever repents and approaches the Lord, feels joy. The prophet Zephaniah says to us today: “Sing aloud, O daughter of Zion!”, addressing Jerusalem (Zeph 3:14); and the apostle Paul exhorts the Christians of Philippi: “Rejoice in the Lord always” (Phil 4:4). Today, it takes courage to speak of joy, which, above all, requires faith! The world is beset by many problems, the future is burdened by uncertainties and fears. Yet, Christians are a joyful people, and their joy is not something superficial and ephemeral, but deep and stable, because it is a gift from the Lord that fills life. Our joy comes from the certainty that “the Lord is at hand” (Phil 4:5): he is close with his tenderness, his mercy, his forgiveness and his love.

May the Virgin Mary help us to strengthen our faith, so that we are able to welcome the God of joy, the God of mercy, who always wants to live in the midst of his children. May our Mother teach us to share tears with those who weep, in order to be able to also share a smile.

After the Angelus:
The climate conference has just ended in Paris with the adoption of an agreement, which many are defining as historic. Its implementation will require concerted commitment and generous dedication by each one. With the hope that it may guarantee special attention to the most vulnerable populations, I urge the entire international community to continue with solicitude the path taken, in a sign of solidarity that will become more and more active.
Next Tuesday, 15 December, the Ministerial Conference of the World Trade Organization will begin in Nairobi. I address the countries that will participate, so that the decisions that will be taken will consider the needs of the poor and the most vulnerable, as well as the legitimate aspirations of developing countries and the common good of the entire human family.

In all the cathedrals of the world, the Holy Doors are opening, so that the Jubilee of Mercy may be fully experienced in the particular Churches. I hope that this important time may inspire many to become instruments of God’s tenderness. As an expression of the works of mercy, “Doors of Mercy” are being opened in places of hardship and marginalization. In this regard, I greet the inmates of prisons around the world, especially those of the Padua prison, who today are spiritually united with us at this time to pray, and I thank them for the gift.

I greet all of you, pilgrims from Rome, from Italy, and from many parts of the world. In particular, I greet those from Warsaw and Madrid. A special thought goes to the Santa Marta Dispensary Foundation in the Vatican: to parents and their children, to the volunteers and to the Daughters of Charity; thank you for your witness of solidarity and welcome! I also greet the members of the Focolare Movement together with friends from some Islamic communities. Go forward! Go forward with courage on your path of dialogue and fraternity, because we are all children of God!

To all, I offer cordial wishes for a happy Sunday and a good lunch. Please, do not forget to pray for me. Arrivederci!
     

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