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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 18 September 2016

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Dear Brothers and Sisters, Good morning!
Today, Jesus invites us to reflect on two opposing ways of life: the way of the world and that of the Gospel — the worldly spirit is not the spirit of Jesus — and He does so by recounting the parable of the unfaithful and corrupt steward, who is praised by Jesus, despite his dishonesty (cf. Lk 16:1-13). We must point out immediately that this administrator is not presented as a model to follow, but as an example of deceitfulness. This man is accused of mismanaging his master’s affairs, and before being removed, astutely he tries to ingratiate himself with the debtors, condoning part of their debt so as to ensure himself a future. Commenting on this behaviour, Jesus observes: “For the sons of this world are wiser in their own generation than the sons of light” (v. 8).

We are called to respond to this worldly astuteness with Christian astuteness, which is a gift of the Holy Spirit. This is a matter of departing from the worldly spirit and values, which the devil really favours, in order to live according to the Gospel. How is worldliness manifested? Worldliness is manifested by attitudes of corruption, deception, subjugation, and it constitutes the most ill-chosen road, the road of sin, because one leads you to the other! It’s like a chain, even if — it’s true — it is generally the easiest road to travel. Instead, the spirit of the Gospel requires a serious lifestyle — serious but joyful, full of joy! — serious and challenging, marked by honesty, fairness, respect for others and their dignity, and a sense of duty. And this is Christian astuteness!

The journey of life necessarily involves a choice between two roads: between honesty and dishonesty, between fidelity and infidelity, between selfishness and altruism, between good and evil. You can not waver between one and the other, because they move on different and conflicting forms of logic. The prophet Elijah said to the people of Israel that went on these two roads: “You are limping with both feet!” (cf. 1 Kings 18:21). It’s a fine image. It is important to decide which direction to take and then, once you have chosen the right one, to walk it with enthusiasm and determination, trusting in God’s grace and the support of His Spirit. The conclusion of the Gospel passage is powerful and categorical: “No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Lk 16:13).

With this teaching, Jesus today urges us to make a clear choice between Him and the worldly spirit, between the logic of corruption, of the abuse of power and greed, and that of righteousness, meekness and sharing. Some people conduct themselves with corruption as they do with drugs: they think they can use it and stop when they want. It starts out small: a tip here, a bribe over there.... And between this and that, one’s freedom is slowly lost. Corruption is also habit-forming, and generates poverty, exploitation, and suffering. How many victims there are in the world today! How many victims of this widespread corruption. But when we try to follow the Gospel logic of integrity, clarity in intentions and in behaviour, of fraternity, we become artisans of justice and we open horizons of hope for humanity. In gratuitousness and by giving of ourselves to our brothers and sisters, we serve the right master: God.

May the Virgin Mary help us to choose at every opportunity and at all costs, the right way, even finding the courage to go against the tide, in order to follow Jesus and his Gospel.

After the Angelus:
Dear brothers and sisters, yesterday, in Codrongianos [Italy] Elisabetta Sanna, a mother of a family, was proclaimed Blessed. Widowed, she devoted herself entirely to prayer and to serving the sick and the poor. Her testimony is a model of Gospel charity, animated by faith.

On Tuesday, I will go to Assisi for the prayer meeting for peace, 30 years after that historic meeting convoked by St John Paul II. I invite parishes, ecclesial associations and individual believers around the world to live that day as a Day of Prayer for Peace. Today, more than ever, we need peace, in this war that is all over the world. Let us pray for peace! Following the example of St Francis, man of brotherhood and meekness, we are all called to offer to the world a strong witness of our common commitment to peace and reconciliation among peoples. In this way on Tuesday, everyone united in prayer: each one take some time, whatever he or she can, to pray for peace. All the world united.

I warmly greet all of you, people of Rome and pilgrims from various countries. In particular, I greet the faithful of the diocese of Cologne and those of Marianopoli.

And I wish you all a good Sunday. And please, do not forget to pray for me. Enjoy your lunch! Arrivederci!




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COMINCIO A SCRIVERE ANCORA

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Ecco, si comincia ancora a scrivere in questo blog. A volte, non ho voglia proprio, a volte anche non ho il tempo. Adesso, all'inizio dell'anno scolastico e l'anno pastorale della diocesi di Parma, voglio dedicarmi ogni giorno a scrivere cui. E' troppo bella la vita di ogni giorno. E' bello anche da ricordarlo nella scritta. Perchè, ogni giorno è un dono, ogni occasione è una grazia. Dio ci da sempre i momenti belli della vita.

Questo pomeriggio, abbiamo aperto insieme l'anno pastorale nella diocesi. Prima parte era la presentazione del vescovo sui programmi dell'anno pastorale. Abbiamo fatto questo primo incontro nella chiesa di San Giovanni Evangelista, dietro della cattedrale.  Seconda parte era la messa dove si celebra l'ordinazione di Roberto e Massimo del seminario della diocesi di Parma.

Dopo la messa, siamo fermati in seminario a partecipare al buffet insieme. E' il momento di fratellanza, amicizia, ringraziamento, e gioioso. Grazie a DIo per questo momento prezioso. Grazie anche ai seminaristi di Parma, e anche di Modena che sono venuti a celebrare insieme questa celebrazione. Sono i nostri compagni di scuola allo STI di Reggio Emilia. 

Tanti Auguri a Roberto e Massimo.

GENERAL AUDIENCE POPE FRANCIS
St Peter's Square
Wednesday, 14 September 2016

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29. Learn from me (cf Mt 11:28-30)

Dear Brothers and Sisters, Good morning!
During this Jubilee we have reflected many times on the fact that Jesus expresses himself with unique tenderness, a sign of God’s presence and goodness. Today we shall pause on a moving Gospel passage (cf. Mt 11:28-30), in which Jesus says: “Come to me, all who labor and are heavy laden, and I will give you rest ... learn from me; for I am gentle and lowly in heart, and you will find rest for your souls” (vv. 28-29). The Lord’s invitation is surprising: He calls to follow Him people who are lowly and burdened by a difficult life; He calls to follow Him people who have many needs, and He promises them that in Him they will find rest and relief. The invitation is extended in the imperative form: “Come to me”, “take my yoke” and “learn from me”. If only all the world’s leaders could say this! Let us try to understand the meaning of these expressions.

The first imperative is “Come to me”. Addressing those who are weary and oppressed, Jesus presents himself as the Servant of the Lord described in the Book of the Prophet Isaiah. The passage of Isaiah states: “The Lord has given me a disciple’s tongue, that I may know how to sustain the weary with a word” (cf. 50:4). Among those who are weary of life, the Gospel also often includes the poor (cf. Mt 11:5) and the little ones (cf. Mt 18:6). This means those who cannot rely on their own means, nor on important friendships. They can only trust in God. Conscious of their humble and wretched condition, they know that they depend on the Lord’s mercy, awaiting from Him the only help possible. At last, in Jesus’ invitation they find the response they have been waiting for. Becoming his disciples they receive the promise of finding rest for all their life. It is a promise that at the end of the Gospel is extended to all peoples: “Go therefore”, Jesus says to the Apostles, “and make disciples of all nations” (Mt 28:19). Accepting the invitation to celebrate this year of grace of the Jubilee, throughout the world pilgrims are passing through the Door of Mercy open in cathedrals and shrines, in so many churches of the world, in hospitals, in prisons. Why do they pass through this Door of Mercy? To find Jesus, to find Jesus’ friendship, to find the rest that Jesus alone gives.

This journey expresses the conversion of each disciple who follows Jesus. Conversion always consists in discovering the Lord’s mercy. It is infinite and inexhaustible: the Lord’s mercy is immense! Thus, passing through the Holy Door, we profess “that love is present in the world and that this love is more powerful than any kind of evil in which individuals, humanity, or the world are involved” (John Paul II, Encyclical Dives in Misericordia, n. 7).

The second imperative states: “Take my yoke”. In the context of the Covenant, biblical tradition uses the image of the yoke to indicate the close bond that links the people to God and, as a result, the submission to his will expressed in the Law. Debating with the scribes and the doctors of the Law, Jesus places upon his disciples his yoke, in which the Law is fulfilled. He wants to teach them that they will discover God’s will through Him personally: through Jesus, not through the cold laws and prescriptions that Jesus himself condemns. Just read Chapter 23 of Matthew! He is at the centre of their relationship with God, He is at the heart of the relations among the disciples and sets himself as the fulcrum of each one’s life. Thus, receiving “Jesus’ yoke”, each disciple enters into communion with Him and participates in the mystery of his Cross and in his destiny of salvation.

The third imperative follows: “Learn from me”. Jesus proposes to his disciples a journey of knowledge and of imitation. Jesus is not a severe master who imposes upon others burdens which He does not bear: this was the accusation He directed at the doctors of the Law. He addresses the humble, the little ones, the poor, the needy, for He made himself little and humble. He understands the poor and the suffering because He himself is poor and tried by pain. In order to save humanity Jesus did not undertake an easy path; on the contrary, his journey was painful and difficult. As the Letter to the Philippians recalls: “he humbled himself and became obedient unto death, even death on a cross” (2:8). The yoke which the poor and the oppressed bear is the same yoke that He bore before them: for this reason the yoke is light. He took upon his shoulders the pain and the sins of the whole of humanity. For a disciple, therefore, receiving Jesus’ yoke means receiving his revelation and accepting it: in Him God’s mercy takes on mankind’s poverty, thus giving the possibility of salvation to everyone. Why is Jesus able to say these things? Because He became all things to everyone, close to all, to the poorest! He was a shepherd among the people, among the poor. He worked every day with them. Jesus was not a prince. It is bad for the Church when pastors become princes, separated from the people, far from the poorest: that is not the spirit of Jesus. Jesus rebuked these pastors, and Jesus spoke about them to the people: “do as they say, not as they do”.

Dear brothers and sisters, for us too there are moments of weariness and disillusion. Thus let us remember these words of the Lord, which give us so much consolation and allow us to understand whether we are placing our energy at the service of the good. Indeed, at times our weariness is caused by placing trust in things that are not essential, because we have distanced ourselves from what really matters in life. The Lord teaches us not to be afraid to follow Him, because the hope that we place in Him will never disappoint. Thus, we are called to learn from Him what it means to live on mercy so as to be instruments of mercy. Live on mercy so as to be instruments of mercy: live on mercy and feel needful of Jesus’ mercy, and when we feel in need of forgiveness, of consolation, let us learn to be merciful to others. Keeping our gaze fixed on the Son of God allows us to understand how far we still have to go; but at the same time it instills us with the joy of knowing that we are walking with Him and we are never alone. Have courage, therefore, have courage! Let us not be robbed of the joy of being the Lord’s disciples. “But, Father, I am a sinner, what can I do?” — “Let yourself be gazed upon by the Lord, open your heart, feel his gaze upon you, his mercy, and your heart will be filled with joy, with the joy of forgiveness, if you draw near to ask for forgiveness”. Let us not allow ourselves to be robbed of the hope of living this life together with Him and with the strength of his consolation. Thank you.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Ireland, Belgium, Australia, Indonesia, Malaysia, Canada and the United States of America. On this Feast of the Exaltation of the Holy Cross, I pray that all may find new life in Jesus. May God bless you!

Lastly I address a thought to young people, to the sick and to newlyweds. Today we are celebrating the Feast of the Exaltation of the Holy Cross. Dear young people, in resuming your usual activities after vacation, also strengthen your dialogue with God, spreading his light and his peace; dear sick people, find comfort in the Cross of the Lord Jesus, who continues his work of redemption in each person’s life; and you, dear newlyweds, strive to maintain a steadfast rapport with Christ Crucified, so that your love may be ever more fruitful, true and lasting.


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