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ANGELUS POPE FRANCIS
Saint Peter's Square Second Sunday of Lent, 12 March 2017
 

Dear Brothers and Sisters, Good Morning!

The Gospel of this second Sunday of Lent presents the narrative of the Transfiguration of Jesus. (cf. Mt 17:1-9). Taking aside three of the Apostles, Peter, James and John, He led them up a high mountain. And that is where this unique phenomenon took place: Jesus’ face “shone like the sun, and his garments became white as light” (v. 2). In this way, the Lord allowed the divine glory which could be understood through faith in his preaching and his miraculous gestures, to shine within Him. The Transfiguration was accompanied by the apparition of Moses and Elijah who were “talking with him” (v. 3).

The ‘brightness’ which characterises this extraordinary event symbolises its purpose: to enlighten the minds and hearts of the disciples so that they may clearly understand who their Teacher is. It is a flash of light which suddenly opens onto the mystery of Jesus and illuminates his whole person and his whole story.

By now decisively headed toward Jerusalem, where he will be sentenced to death by crucifixion, Jesus wanted to prepare his own for this scandal — the scandal of the Cross — this scandal which is too intense for their faith and, at the same time, to foretell his Resurrection by manifesting himself as the Messiah, the Son of God. Jesus was preparing them for that sad and very painful moment. In fact, Jesus was already revealing himself as a Messiah different from their expectations, from how they imagined the Messiah, how the Messiah would be: not a powerful and glorious king, but a humble and unarmed servant; not a lord of great wealth, a sign of blessing, but a poor man with nowhere to rest his head; not a patriarch with many descendants, but a celibate man without home or nest. It is truly an overturned revelation of God, and the most bewildering sign of this scandalous overturning, is the cross. But it is through the Cross that Jesus will reach the glorious Resurrection, which will be definitive, not like this Transfiguration which lasted a moment, an instant.

Transfigured on Mount Tabor, Jesus wanted to show his disciples his glory, not for them to circumvent the Cross, but to show where the Cross leads. Those who die with Jesus, shall rise again with Jesus. The Cross is the door to Resurrection. Whoever struggles alongside him will triumph with him. This is the message of hope contained in Jesus’ Cross, urging us to be strong in our existence. The Christian Cross is not the furnishings of a house or adornments to wear but rather, the Christian Cross is a call to the love with which Jesus sacrificed himself to save humanity from evil and sin. In this Lenten season, we contemplate with devotion the image of the Crucifix, Jesus on the Cross: this is the symbol of Christian Faith, the emblem of Jesus, who died and rose for us. Let us ensure that the Cross marks the stages of our Lenten journey in order to understand ever better the seriousness of sin and the value of the sacrifice by which the Saviour has saved us all.

The Blessed Virgin was able to contemplate the glory of Jesus hidden in his humanness. May she help us stay with Him in silent prayer, to allow ourselves to be enlightened by his presence, so as to bring a reflection of his glory to our hearts through the darkest nights.

After the Angelus:
Dear brothers and sisters,
I would like to express my closeness to the people of Guatemala who are grieving for the serious and tragic fire that broke out inside the Casa Refugio Virgen de la Asunción, causing death and injury to the young women living there. May the Lord welcome their souls, heal the injured, console their grieving families and the entire nation. I pray and ask you to pray with me for all young victims of violence, abuse, exploitation and war. This is a plague, a hidden cry which must be heard by us all and which we cannot continue to pretend not to see and hear.

A warm greeting to all of you here, faithful of Rome and from many other parts of the world.

I greet the pilgrims of Freiburg and Mannheim, Germany, and those of Lebanon, as well as the marathon runners from Portugal.

I greet the parish groups from Gioiosa Ionica and Pachino; the youth from Lodi who are preparing for their “Profession of Faith”; the students from Dalmine and Busto Arsizio: it is true what you say: “No to a culture of waste” [reading a banner held up in the Square]; and the youth choir from Bergamo, “Goccia dopo goccia”.

Have a good Sunday. Please do not forget to pray for me. Have a good lunch. Arrivederci!

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ANGELUS POPE FRANCIS
Saint Peter's Square First Sunday of Lent, 5 March 2017
 

 Dear Brothers and Sisters, Good morning!

In this First Sunday of Lent, the Gospel introduces us to the journey toward Easter, revealing Jesus as he remains in the desert for 40 days, subjected to the temptations of the devil (cf. Mt 4:1-11). This episode takes place at a precise moment in Jesus’ life: immediately after his Baptism in the River Jordan and prior to his public ministry. He has just received the solemn investiture: the Spirit of God has descended upon him, the heavenly Father has declared him “my beloved Son” (Mt 3:17). Jesus is now ready to begin his mission; and as this mission has a declared enemy, namely, Satan, He confronts him straight away, “up close”. The devil plays precisely on the title “Son of God” in order to deter Jesus from the fulfillment of his mission: “If you are the Son of God” (4:3, 6); and proposes that He perform miraculous acts — to be a “magician” — such as transforming stones into bread so as to satiate his hunger, and throwing himself down from the temple wall so as to be saved by the angels. These two temptations are followed by the third: to worship him, the devil, so as to have dominion over the world (cf. v. 9).

Through this three-fold temptation, Satan wants to divert Jesus from the way of obedience and humiliation — because he knows that in this way, on this path, evil will be conquered — and to lead Him down the false shortcut to success and glory. But the devil’s poisonous arrows are “blocked” by Jesus with the shield of God’s Word (vv. 4, 10), which expresses the will of the Father. Jesus does not speak a word of his own: He responds only with the Word of God. Thus the Son, filled with the power of the Holy Spirit, comes out of the desert victorious.

During the 40 days of Lent, as Christians we are invited to follow in Jesus’ footsteps and face the spiritual battle with the Evil One with the strength of the Word of God. Not with our words: they are worthless. The Word of God: this has the strength to defeat Satan. For this reason, it is important to be familiar with the Bible: read it often, meditate on it, assimilate it. The Bible contains the Word of God, which is always timely and effective. Someone has asked: what would happen were we to treat the Bible as we treat our mobile phone?; were we to always carry it with us, or at least a small, pocket-sized Gospel, what would happen?; were we to turn back when we forget it: you forget your mobile phone — ‘oh! I don’t have it, I’m going back to look for it’; were we to open it several times a day; were we to read God’s messages contained in the Bible as we read telephone messages, what would happen? Clearly the comparison is paradoxical, but it calls for reflection. Indeed, if we had God’s Word always in our heart, no temptation could separate us from God, and no obstacle could divert us from the path of good; we would know how to defeat the daily temptations of the evil that is within us and outside us; we would be more capable of living a life renewed according to the Spirit, welcoming and loving our brothers and sisters, especially the weakest and neediest, and also our enemies.

May the Virgin Mary, perfect icon of obedience to God and of unconditional trust in his will, sustain us on the Lenten journey, that we may set ourselves to listen docilely to the Word of God in order to achieve a true conversion of heart.

After the Angelus:
Dear brothers and sisters, I address a cordial greeting to the families, parish groups and all the pilgrims who have come from Italy and from various countries.

A few days ago we began Lent, which is the journey of the People of God toward Easter, a journey of conversion, of struggling against evil with the weapons of prayer, of fasting, and of works of charity. I hope that the Lenten journey may bear a wealth of fruit for everyone; and I ask you to remember to pray for me and for the collaborators of the Roman Curia, who this evening will begin the week of Spiritual Exercises. A heartfelt thank-you for the prayers that you will offer.

And please, do not forget — do not forget! — what would happen were we to treat the Bible as we treat our mobile phone. Think about this: the Bible always with us, close to us!
I wish you a happy Sunday! Enjoy your lunch! Arrivederci!

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GENERAL AUDIENCE POPE FRANCIS
Saint Peter's Square -- Ash Wednesday, 1st March 2017

PHOTO: pinterest.com

Christian hope - 13. Lent as a journey of hope

Dear Brothers and Sisters, Good morning!
On this day, Ash Wednesday, we enter the Liturgical Season of Lent. And because we are offering a series of catecheses on Christian hope, today I would like to present Lent to you as a journey of hope.

Indeed, this prospect is immediately evident if we consider that Lent was instituted in the Church as a time of preparation for Easter and that, therefore, the whole meaning of this 40-day period is illuminated by the Paschal Mystery toward which it is directed. We can imagine the Risen Lord who calls us to come out of our darkness, and so we set ourselves on the path toward the One who is Light. Lent is a journey toward the Risen Jesus; it is a period of repentance, also of mortification, not as an end in itself, but rather aimed at enabling ourselves to rise with Christ, to renew our baptismal identity, that is, to be born anew “of the spirit”, by the love of God (cf. Jn 3:3-6). This is why Lent is, by nature, a time of hope.

In order to better understand what this means, we must refer to the fundamental experience of the exodus of the Israelites from Egypt, recounted in the Bible in the Book which bears this name: Exodus. The point of departure was the condition of slavery in Egypt, oppression, forced labour. But the Lord has not forgotten his people and his promise: He calls Moses and, with a mighty arm, enables the Israelites to flee from Egypt and guides them through the desert toward the Land of Liberty. During this journey from slavery to freedom, the Lord gives the Law to the Israelites, to teach them to love Him, the One Lord, and to love each other as brothers. Scripture shows that the exodus is long and tormented: symbolically it lasts 40 years, which is the lifespan of a generation. A generation which, faced by the trials of the journey, is always tempted to bemoan Egypt and turn back. We too all know the temptation to turn back, everyone. But the Lord remains faithful and that poor people, led by Moses, reaches the Promised Land. This entire journey is carried out in hope: the hope of reaching the Land, and precisely in this sense it is an “exodus”, a escape from slavery to freedom. These 40 days are also for all of us an release from slavery, from sin, to experience freedom, the encounter with the Risen Christ.

Each step, each effort, each trial, each failure and each new start, all have meaning only within the salvific plan of God, who wants for his people life and not death, joy and not pain.

The Paschal Mystery of Jesus is his exodus, by which He has opened the way for us to reach full, eternal and blessed life. To open this path, this passage, Jesus had to strip himself of his glory, humble himself, be obedient unto death and unto death on the cross. Opening the path to eternal life for us cost all his blood, and thanks to Him we are saved from the slavery of sin. But this does not mean to say that He has done everything and that we do not have to do anything, that He has passed through the cross and we “go to heaven in a carriage”. It is not like that. Our salvation is surely his gift, but as it is a love story, he asks for our ‘yes’ and our participation in his love, as Our Mother Mary shows us, and after her, all the Saints.

This is the dynamic of Lent: Christ precedes us with his exodus, and we cross the desert thanks to Him and behind Him. He is tempted for us, and has defeated the Tempter for us, but we too must face temptations with Him and overcome them. He gives us the living water of his Spirit, and it is up to us to draw from his font and drink, in the Sacraments, in prayer, in adoration; He is the light which conquers darkness, and we are asked to keep alight the little flame that was entrusted to us on the day of our Baptism.

In this sense, Lent is the “sacramental sign of our conversion” (cf. Roman Missal, Oration, Collect, First Sunday of Lent); those who make the Lenten journey are always on the path of conversion. Lent is the sacramental sign of our journey from slavery to freedom, always to be renewed. It is certainly a demanding journey, as it rightly should be, because love is demanding, but it is a journey filled with hope. Indeed, I would add: the Lenten exodus is the journey in which hope itself is formed. The difficulty in crossing the desert — all the trials, temptations, illusions, mirages ... — all this serves to forge a solid, steadfast hope, on the model of that of the Virgin Mary, who, in the midst of the darkness of the Passion and death of her Son, continues to believe and to hope in his Resurrection, in the victory of God’s love.

With hearts open to this horizon, today we enter the Season of Lent. Feeling that we are part of the holy People of God, let us joyfully begin this journey of hope.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly the groups from Korea and the United States of America. May the Lenten journey we begin today bring us to Easter with hearts purified and renewed by the grace of the Holy Spirit. Upon you and your families I invoke an abundance of joy and peace in Christ our Redeemer. God bless you all!

I hope for each one of you that this encounter at the beginning of Lent may bring about a spiritual renewal with the participation in the Lenten celebrations and in the campaigns of solidarity that the many ecclesial organizations, in various parts of the world, promote so as to witness closeness to brothers and sisters in need.

I address a special thought to young people, to the sick and to newlyweds. Dear brothers and sisters, today, Ash Wednesday, may the Lord show you the path of hope to follow. May the Holy Spirit guide you to carry out a true journey of conversion, so as to rediscover the gift of the Word of God, to be cleansed of sin and to serve Christ.



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