Halloween party ideas 2015

ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 6 November 2016


PHOTO: ANSA-en.radiovaticana.va

Dear Brothers and Sisters, Good morning!
Within just days of the Solemnity of All Saints and of the Commemoration of the faithful departed, this Sunday’s Liturgy invites us once again to reflect upon the mystery of the resurrection of the dead. The Gospel (cf. Lk 20:27-38) presents Jesus confronted by several Sadducees, who did not believe in the resurrection and considered the relationship with God only in the dimension of earthly life. Therefore, in order to place the resurrection under ridicule and to create difficulty for Jesus, they submit a paradoxical and absurd case: that of a woman who’d had seven husbands, all brothers, who died one after the other. Thus came the malicious question posed to Jesus: in the resurrection, whose wife will the woman be (v. 33)?

Jesus does not fall into the snare and emphasizes the truth of the resurrection, explaining that life after death will be different from that on earth. He makes his interlocutors understand that it is not possible to apply the categories of this world to the realities that transcend and surpass what we see in this life. He says, in fact: “The sons of this age marry and are given in marriage; but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage” (vv. 34-35).

With these words, Jesus means to explain that in this world we live a provisional reality, which ends; conversely, in the afterlife, after the resurrection, we will no longer have death as the horizon and will experience all things, even human bonds, in the dimension of God, in a transfigured way. Even marriage, a sign and instrument of God in this world, will shine brightly, transformed in the full light of the glorious communion of saints in Paradise.

The “sons of heaven and of the resurrection” are not a few privileged ones, but are all men and all women, because the salvation that Jesus brings is for each one of us. And the life of the risen shall be equal to that of angels (cf. v. 36), meaning wholly immersed in the light of God, completely devoted to his praise, in an eternity filled with joy and peace. But pay heed! Resurrection is not only the fact of rising after death, but is a new genre of life which we already experience now; it is the victory over nothing that we can already anticipate.

Resurrection is the foundation of the faith and of Christian hope. Were there no reference to Paradise and to eternal life, Christianity would be reduced to ethics, to a philosophy of life. Instead, the message of Christian faith comes from heaven, it is revealed by God and goes beyond this world. Belief in resurrection is essential in order that our every act of Christian love not be ephemeral and an end in itself, but may become a seed destined to blossom in the garden of God, and to produce the fruit of eternal life.

May the Virgin Mary, Queen of Heaven and Earth, confirm us in the hope of resurrection and help us to make fruitful in good works her Son’s word sown in our hearts.


After the Angelus:
Dear brothers and sisters, on the occasion of today’s Jubilee for Prisoners, I would like to address an appeal in favour of improving the living conditions in prisons throughout the world, that the human dignity of detainees be fully respected. In addition, I would like to emphasize the importance of reflecting on the need for a criminal justice system that is not exclusively punitive, but open to hope and the prospect of reintegrating the offender into society. In a special way, I submit for the consideration of the competent civil authorities of every country the possibility that, in this Holy Year of Mercy, an act of clemency be carried out for those prisoners who are held to be eligible to benefit from such a provision.

Two days ago the Paris Agreement on the world climate was ratified. This important step forward shows that humanity has the capacity to collaborate for the protection of creation (cf. Laudato Si’, n. 13), in order to place the economy at the service of people and to build peace and justice. Then tomorrow, in Marrakech, Morocco, the new session of the Climate Change Conference will begin, aimed among other things at the implementation of the Agreement. I hope that this whole process may be guided by the awareness of our responsibility for the care of our common home.

Yesterday in Scutari, Albania, 30 martyrs were proclaimed Blessed: two bishops, many priests and religious, a seminarian and several lay people, victims of the terribly harsh persecution by the atheist regime that long controlled that country in the last century. They preferred to submit to prison, torture and finally death, in order to remain faithful to Christ and to the Church. May their example help us to find in the Lord strength that supports in moments of difficulty and that inspires attitudes of goodness, forgiveness and peace.


© Copyright - Libreria Editrice Vaticana


Le attività da ricordare nella nostra settimana  
 
anche questa è un'attività insieme il vescovo, FOTO 2014
Proprio questo che abbiamo fatto oggi nel catechismo cioè di ricordare la nostra settimana. Chi ha fatto tante cose in questi 6 giorni. Generalmente sono impegnati a scuola al mattino e al pomeriggio in varie attività. Chi fa il calcio, la ginnastica, ballo, playstation, ecc. Varie attività riempiono le giornate dei bimbi prima di cenare nella famiglia. Queste attività sono come la continuazione delle attività scolastiche che fanno al mattino.  
Così il nostro catechismo di oggi che abbiamo fatto proprio nella nostra parrocchia insieme la parrocchia di Famiglia di Nazareth. Erano quasi venti bambini.
I catechisti hanno preparato una lista dei giorni. Sei giorni da lunedì fino sabato erano di colore blu, mentre la domenica era la rossa. Poi, hanno messo come primo la domenica. I bambini mi hanno chiesto perché comincia con la domenica invece di lunedì.
Le catechiste hanno spiegato bene cioè la nostra settimana comincia con la domenica e non lunedì. La domenica, poi, per noi è il giorno del Signore, della risurrezione, ricordiamoci la risurrezione del Signore. Quindi, a tutti noi, invitiamo ad andare alla messa per cominciare la settimana. Colore roso per indicare che la domenica è in vacanza. Ma non per dire di non fare niente. La domenica infatti è dedicato per il Signore.  Quindi, tutti noi andiamo in chiesa ad incontrare Signore Gesù nell’ Eucaristia.


ANGELUS POPE FRANCIS
Swedbank Stadion, Malmö
Tuesday, 1 November 2016


APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO SWEDEN
(31 OCTOBER - 1 NOVEMBER 2016)

SOLEMNITY OF ALL SAINTS

 
PHOTO: ANSA-en.radiovaticana.va
As we conclude this celebration, I would like to express my gratitude to Bishop Anders Arborelius of Stockholm for his kind words, and to the civil authorities and all who helped in the planning and execution of this visit.

I offer a cordial greeting to the President and the Secretary General of the Lutheran World Federation, and to the Archbishop of the Church of Sweden. I also greet the members of the ecumenical delegations and the diplomatic corps present on this occasion, and all those who have joined us in this celebration of the Eucharist.

I thank God that I was able to visit this land and to meet with you, many of whom have come from all over the world. As Catholics, we are part of a great family and are sustained in the same communion. I encourage you to express your faith in prayer, in the sacraments, and in generous service to those who are suffering and in need. I urge you to be salt and light, wherever you find yourselves, through the way you live and act as followers of Jesus, and to show great respect and solidarity with our brothers and sisters of other churches and Christian communities, and with all people of good will.

In our life, we are not alone; we have the constant help and companionship of the Virgin Mary. Today she stands before us as first among the saints, the first disciple of the Lord. We flee to her protection and to her we present our sorrows and our joys, our fears and our aspirations. We put everything under her protection, in the sure knowledge that she watches over us and cares for us with a mother’s love.

Dear brothers and sisters, I ask you to keep me in your prayers. I keep you all very present in my own.

Now, together, let us turn to Our Lady and pray the Angelus.


© Copyright - Libreria Editrice Vaticana


ANGELUS POPE FRANCIS
St Peter's Square
Sunday, 30 October 2016

 
PHOTO: lasacrafamiglia.it
Dear Brothers and Sisters, Good morning!
Today’s Gospel presents us with an event that happened in Jericho, when Jesus entered the city and was welcomed by the crowd (cf. Lk 19:1-10). In Jericho lived Zacchaeus, the chief of the “publicans”, that is, of the tax collectors. Zacchaeus was a wealthy agent of the hated Roman occupation, an exploiter of his people. Out of curiosity, he too wanted to see Jesus, but his status as a public sinner did not allow him to approach the Master; moreover, he was small of stature, and for this reason he climbed a sycamore tree, along the road where Jesus was to pass.

When he neared that tree, Jesus looked up and said to him: “Zacchaeus, make haste and come down; for I must stay at your house today” (v. 5). We can imagine Zacchaeus’ astonishment! Why does Jesus say “I must stay at your house”? What duty does this refer to? We know that his highest duty is to implement the Father’s plan for all of mankind, which is fulfilled in Jerusalem with his death sentence, the crucifixion and, on the third day, the Resurrection. It is the Father’s merciful plan of salvation. And in this plan there is also the salvation of Zacchaeus, a dishonest man who is despised by all, and therefore in need of conversion. In fact, the Gospel says that when Jesus called him, “they all murmured, ‘He has gone into the house of a sinner!’” (cf. v. 7). The people saw Zacchaeus as a scoundrel who became rich at his neighbours’ expense. Had Jesus said: “Come down, you, exploiter, you traitor of the people! Come to speak with me and settle the score!”, surely the people would have applauded. Instead, they began to whisper: “Jesus is going to his house, the house of the sinner, the exploiter”.

Guided by mercy, Jesus looks for him precisely. And when he enters Zacchaeus’ house he says: “Today, salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost” (vv. 9-10). Jesus’ gaze goes beyond sins and prejudices. And this is important! We must learn this. Jesus’ gaze goes beyond sins and prejudices; he sees the person through the eyes of God, who does not stop at past faults, but sees the future good; Jesus is not resigned to closing, but always opens, always opens new spaces of life; he does not stop at appearances, but looks at the heart. And here he sees this man’s wounded heart: wounded by the sin of greed, by the many terrible things that Zacchaeus had done. He sees that wounded heart and goes there.

Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything, despite all their mistakes. This may bring about a positive surprise, which softens the heart and spurs the person to bring out the good that he has within himself. It gives people the confidence which makes them grow and change. This is how God acts with all of us: he is not blocked by our sin, but overcomes it with love and makes us feel nostalgia for the good. We have all felt this nostalgia for the good after a mistake. And this is what God Our Father does, this is what Jesus does. There is not one person who does not have some good quality. And God looks at this in order to draw that person away from evil.

May the Virgin Mary help us to see the good that there is in the people we encounter each day, so that everyone may be encouraged to bring out the image of God imprinted in their hearts. In this way we can rejoice in the surprises of the mercy of God! Our God, who is the God of surprises!

After the Angelus:
Dear brothers and sisters, yesterday in Madrid, José Antón Gómez, Antolín Pablos Villanueva, Juan Rafael Mariano Alcocer Martinez and Luis Vidaurrázaga Gonzáles were beatified. They were martyrs, killed in Spain in the last century during the persecution against the Church. They were Benedictine priests. Let us praise the Lord and entrust to their intercession our brothers and sisters who, sadly, still today, in various parts of the world, are persecuted for their faith in Christ.

I express my closeness to the people of central Italy who were struck by the earthquake. Even this morning there was a powerful tremor. I pray for the injured and for the families who have suffered major damage, as well as for the personnel involved in the rescue operations. May the Risen Lord give them strength and may Our Lady watch over them.

Over the next two days I shall make an Apostolic Journey to Sweden, on the occasion of the commemoration of the Reformation, which will see Catholics and Lutherans gathered together in remembrance and prayer. I ask all of you to pray that this trip may be a new step on the path of fraternity towards full communion.

I wish you all a happy Sunday — the sun is shining — and a happy All Saints’ Day. And, please, do not forget to pray for me. Have a good lunch. Arrivederci!


© Copyright - Libreria Editrice Vaticana


GENERAL AUDIENCE POPE FRANCIS
St Peter's Square
Wednesday, 26 October 2016

PHOTO: L'OSSERVATORE ROMANO

34. Works of welcoming the stranger and clothing the naked

Dear Brothers and Sisters, Good morning!
Let us continue to reflect on the corporal works of mercy, which the Lord Jesus gave us in order to keep our faith ever alive and dynamic. These works, indeed, show that Christians are not weary and idle as they await the final encounter with the Lord, but each day go to meet him, recognizing his face in those of the many people who ask for help. Today let us concentrate on these words of Jesus: “I was a stranger and you welcomed me, I was naked and you clothed me” (Mt 25:35-36). In our time, charitable action regarding foreigners is more relevant than ever. The economic crisis, armed conflicts and climate change force many people to emigrate. However, migration is not a new phenomenon, it is part of the history of humanity. It is a lack of historical memory to think that this phenomenon has only arisen in recent years.

The Bible offers us many concrete examples of migration. Suffice it to think of Abraham. God’s call spurred him to leave his country in order to go to another: “Go from your country and your kindred and your father’s house to the land that I will show you” (Gen 12:1). It was so also for the people of Israel, who from Egypt, where they were slaves, went marching in the desert for 40 years until they reached the land promised by God. The Holy Family itself — Mary, Joseph and the baby Jesus — were forced to emigrate in order to escape Herod’s threat: Joseph “rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod” (Mt 2:14-15). The history of mankind is a history of migrations: on every latitude, there is no people that has not known the migratory phenomenon.

Over the course of the centuries we have witnessed, in this regard, great expressions of solidarity, although there has been no lack of social tension. Today, the context of the economic crisis unfortunately fosters the emergence of attitudes of closure and not of welcome. In some parts of the world walls and barriers are going up. At times it seems that the silent work of so many men and women who, in various ways, do all they can to help and assist the refugees and migrants, is obscured by the clamour of others who give voice to an instinctive selfishness. However, closure is not a solution, but instead it ends up fostering criminal trafficking. The only way to a solution is that of solidarity. Solidarity with the migrant, solidarity with the foreigner....

The commitment of Christians in this field is as urgent today as it was in the past. Looking only at the last century, we recall the splendid figure of Saint Frances Cabrini, who dedicated her life, along with her companions, to immigrants to the United States of America. Today too we need these witnesses so that mercy may reach the many who are in need. It is a commitment that involves everyone, without exception. We all, dioceses, parishes, institutes of consecrated life, associations and movements, as individual Christians, are called to welcome our brothers and sisters who are fleeing from war, from hunger, from violence and from inhuman living conditions. All together we are a great supportive force for those who have lost their homeland, family, work and dignity.

Several days ago, a little story took place in the city. There was a refugee who was looking for a street and a lady approached him and said: “Are you looking for something?”. That refugee had no shoes, and he said: “I would like to go to Saint Peter’s to enter the Holy Door”. And the lady thought: “But he has no shoes, how will he manage to walk there?”. And she called a taxi. But the migrant, that refugee had a disagreeable odour and the taxi driver almost didn’t want him to get in, but in the end he let him board the taxi. And the lady, sitting next to him during the ride, asked him a little about his history as a refugee and migrant: it took 10 minutes to get here. This man told his story of suffering, of war, of hunger because he had fled from his homeland in order to migrate here. When they arrived, the lady opened her purse to pay the taxi driver — who at first had not wanted this immigrant to board because he smelled — told her: “No, ma’am, I should be paying you because you made me listen to a story that has changed my heart”. This lady knew what a migrant’s pain is, because she was of Armenian descent and knew the suffering of her people. When we do something like this, at first we refuse because it causes us a little inconvenience, “but... he smells...”. In the end, the episode gives fragrance to our soul and changes us. Consider this story and let us think about what we can do for refugees.

And the other thing is to clothe the naked: what does it mean if not to restore dignity to one who has lost it? Certainly giving clothing to one who has none; but let us also think about the women victims of trafficking, cast onto the streets, or of other many ways of using the human body as a commodity, even that of minors. Likewise, not having a job, a house, a fair wage are forms of nakedness; being discriminated against on account of race, of faith, are all forms of “nakedness”, to which as Christians we are called to be attentive, vigilant and ready to act.

Dear brothers and sisters, let us not fall into the trap of closing in on ourselves, indifferent to the needs of brothers and sisters and concerned only with our own interests. It is precisely in the measure to which we open ourselves to others that life becomes fruitful, society regains peace and people recover their full dignity. Do not forget that lady, do not forget that migrant who had a disagreeable odour and do not forget that driver whose spirit was changed by the immigrant.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Wales, Ireland, Finland, Norway, Israel, Australia, Indonesia, China, Japan, Canada and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

Lastly I offer my greeting to young people, to the sick and to newlyweds. At the end of the month of October I wish to recommend praying the Rosary. May this simple Marian prayer indicate to you, dear young people, the way to interpret God’s will in your life. Love this prayer, dear sick people, because it brings with it consolation for mind and heart. May it become for you, dear newlyweds, a privileged moment of spiritual intimacy in your new family.


© Copyright - Libreria Editrice Vaticana

VIVERE A COLORI

Baci pensati e mai spesi
Sguardi volti ad orologi appesi
Alla stazione, un’emozione
Alla vita che si fa sognare

Sento il suono del metallo che stride
Mentre passo qualcuno sorride
Frena il treno e mi sposta un pò
Adesso lo so, sto arrivando da te

Niente di più semplice
Niente più da chiedere
Rimanderò tutto a domani
Sono di carta tutti gli aeroplani
Sei tu il mio re, io la tua regina
In un’eterna Roma

Eeh all’aria tutti i piani
Riavviciniamo i sogni più lontani
E tu lo sai che non c’è segreto per vivere a colori

Per vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere

E penso che tu sia un fiore
Di un raro colore
Che riesce a stare fermo con lo sguardo altrove
E oltre che tu riesci a vedere
E oltre che tu sai sentire

Amo te, niente di più semplice
Amo te, niente in più da chiedere
Rimanderò tutto a domani
Sono di carta tutti gli aeroplani
Sei tu il mio re, io la tua regina
In un’eterna Roma

Eeh all’aria tutti i piani
Riavviciniamo i sogni più lontani
E tu lo sai che non c’è segreto per vivere a colori

E vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere

Amo te, niente di più semplice
Amo te, niente in più da chiedere
Amo te, niente di più semplice
Amo te, niente più da aggiungere

Vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere, (niente più da chiedere)

Rimanderò tutto a domani
Sono di carta tutti gli aeroplani
Sei tu il mio re, io la tua regina
In un’eterna Roma

Eeh all’aria tutti i piani
Riavviciniamo i sogni più lontani
E tu lo sai che non c’è segreto per vivere a colori

Per vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere
Vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere a colori
E vivere, vivere

Written by Elisa Toffoli • Copyright © Universal Music Publishing Group



Preghiera per la pace di Papa Francesco
Giardini Vaticani
Domenica, 8 giugno 2014
 
FOTO: associazione-legittimista-italica.blogspot.com
Signore Dio di pace, ascolta la nostra supplica!

Abbiamo provato tante volte e per tanti anni a risolvere i nostri conflitti con le nostre forze e anche con le nostre armi; tanti momenti di ostilità e di oscurità; tanto sangue versato; tante vite spezzate; tante speranze seppellite… Ma i nostri sforzi sono stati vani. Ora, Signore, aiutaci Tu! Donaci Tu la pace, insegnaci Tu la pace, guidaci Tu verso la pace. Apri i nostri occhi e i nostri cuori e donaci il coraggio di dire: “mai più la guerra!”; “con la guerra tutto è distrutto!”. Infondi in noi il coraggio di compiere gesti concreti per costruire la pace. Signore, Dio di Abramo e dei Profeti, Dio Amore che ci hai creati e ci chiami a vivere da fratelli, donaci la forza per essere ogni giorno artigiani della pace; donaci la capacità di guardare con benevolenza tutti i fratelli che incontriamo sul nostro cammino. Rendici disponibili ad ascoltare il grido dei nostri cittadini che ci chiedono di trasformare le nostre armi in strumenti di pace, le nostre paure in fiducia e le nostre tensioni in perdono. Tieni accesa in noi la fiamma della speranza per compiere con paziente perseveranza scelte di dialogo e di riconciliazione, perché vinca finalmente la pace. E che dal cuore di ogni uomo siano bandite queste parole: divisione, odio, guerra! Signore, disarma la lingua e le mani, rinnova i cuori e le menti, perché la parola che ci fa incontrare sia sempre “fratello”, e lo stile della nostra vita diventi: shalom, pace, salam! Amen.



© Copyright - Libreria Editrice Vaticana


ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 23 October 2016

 
PHOTO: giubileocorali.com 
Dear Brothers and Sisters, Good morning!
The second Reading of the day’s Liturgy presents to us Saint Paul’s exhortation to Timothy, his collaborator and chosen son, in which he thinks back on his existence as an Apostle wholly consecrated to the mission (cf. 2 Tim 4:6-8, 16-18). Now seeing the end of his earthly journey, he describes it in reference to three seasons: the present, past and future.

The present he interprets with the metaphor of sacrifice: “For I am already on the point of being sacrificed” (v. 6). With regard to the past, Paul points to his life lived with the images of the “good fight” and the “race” of a man who has been coherent with his duties and his responsibilities (cf. v. 7); as a result, for the future he trusts in being recognized by God who is “the righteous judge” (v. 8). But Paul’s mission has been effective, just and faithful only thanks to the closeness and the strength of the Lord, who has made of him a proclaimer of the Gospel to all peoples. This is his expression: “the Lord stood by me and gave me strength to proclaim the Gospel fully, that all the peoples might hear it” (cf. v. 17).

In this autobiographical account by Saint Paul the Church is reflected, especially today, World Mission Sunday, the theme of which is “Missionary Church, Witness of Mercy”. In Paul the Christian community finds its model, in the conviction that the Lord’s presence makes apostolic work and the work of evangelization effective. The experience of the Apostle of the people reminds us that we must be committed in pastoral and missionary activities, on the one hand, as if the result depends on our efforts, with the spirit of sacrifice of an athlete, who never stops even in the face of challenges; on the other, however, knowing that the true success of our mission is a gift of Grace: it is the Holy Spirit who makes the Church’s mission in the world effective.

Today is a time of mission and a time of courage! Courage to strengthen faltering steps, to recapture the enthusiasm of devoting oneself to the Gospel, of recovering confidence in the strength that the mission brings to bear. It is a time of courage, even if having courage does not mean having a guarantee of success. Courage is required of us in order to fight, not necessarily to win; in order to proclaim, not necessarily to convert. Courage is required of us in order to open ourselves to everyone, never diminishing the absoluteness and uniqueness of Christ, the one saviour of all. Courage is required of us in order to withstand incredulity, without becoming arrogant. Required of us too is the courage of the tax collector in today’s Gospel, who humbly did not dare even to raise his eyes to heaven, but beat his breast saying: “God, be merciful to me a sinner!”. Today is a time for courage! Today courage is needed!

May the Virgin Mary, model of the Church “that goes forth” and of docility to the Holy Spirit, help us all to be, in the strength of our Baptism, missionary disciples in order to bring the message of salvation to the entire human family.


After the Angelus:
Dear brothers and sisters, I warmly greet all of you, pilgrims from Italy and from many countries, beginning with the Poles who, here in Rome and in their homeland, are commemorating the 1,050th anniversary of the presence of Christianity in Poland.

I joyfully welcome the participants of the Jubilee of Choirs of Italy, the runners from Assisi representing the Italian tourist boards, and the young people of the Confraternities of the Dioceses of Italy.

There are also present groups of faithful from many Italian parishes: it is not possible for me to greet them one by one, but I encourage them to continue their journey of faith with joy. I address a special thought to the Peruvian community of Rome, gathered here with the sacred Image of Señor de los Milagros.

I thank and greet everyone with affection. Happy Sunday! Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!
* * *

Appeal for victims of violence in Iraq
In these dramatic hours, I am close to the entire population of Iraq, particularly those in the city of Mosul. Our spirits are shaken by the brutal acts of violence that for too long have been committed against innocent civilians, be they Muslims, be they Christians, be they members of other ethnicities and religions. I was distressed by the news of the numerous sons of that beloved land, among them even many children, killed in cold blood. This cruelty makes us weep, leaving us speechless. These words of solidarity are accompanied by the assurance of my remembrance in prayer, that Iraq, so harshly afflicted, may be strong and steadfast in the hope of being able to go toward a future of security, reconciliation and peace. For this I ask all of you to join in my prayer, in silence.

[After a moment of silence, he recites the Hail Mary]


© Copyright - Libreria Editrice Vaticana


JUBILEE AUDIENCE POPE FRANCIS
St Peter's Square Saturday, 22 October 2016

EXTRAORDINARY JUBILEE OF MERCY

PHOTO: L'OSSERVATORE ROMANO

Mercy and dialogue

Dear Brothers and Sisters, Good morning!
The passage of John’s Gospel that we heard (cf. 4:6-15) recounts Jesus’ encounter with a Samaritan woman. What is striking about this encounter is the very succinct dialogue between the woman and Jesus. This allows us today to underline a very important aspect of mercy, which is dialogue.

Dialogue allows people to know and understand one another’s needs. Above all, it is a sign of great respect, because it puts the person into a stance of listening, and into a condition of being receptive to the speaker’s best viewpoints. Secondly, dialogue is an expression of charity because, while not ignoring differences, it can help us investigate and share the common good. Moreover, dialogue invites us to place ourselves before the other, seeing him or her as a gift of God, and as someone who calls upon us and asks to be acknowledged.

Many times, we do not encounter our brothers and sisters, even when living beside them, especially when we give precedence to our position over that of the other. We do not dialogue when we do not listen well enough, or when we tend to interrupt the other person in order to show that we are right. However, how many times, how many times as we are listening to a person, do we stop them and say: “No! No! It isn’t so!”, and we do not allow the person to finish explaining what they want to say. And this hinders dialogue: this is aggression. True dialogue, instead, requires moments of silence in which to understand the extraordinary gift of God’s presence in a brother or sister.

Dear brothers and sisters, dialogue helps people to humanize relationships and to overcome misunderstandings. There is great need for dialogue in our families, and how much more easily issues would be resolved if we learned to listen to each other! This is how it is in the relationship between husband and wife, between parents and children. How much help can also come through dialogue between teachers and their pupils; or between managers and workers, in order to identify the most important demands of the work.

The Church, too, lives by dialoguing with men and women of every era, in order to understand the needs that are in the heart of every person, and to contribute to the fulfillment of the common good. Let us think of the great gift of creation, and the responsibility we all have of safeguarding our common home: dialogue on such a central theme is an unavoidable necessity. Let us think of dialogue among religions in order to discover the profound truth of their mission in the midst of men and women, and to contribute to the building of peace and of a network of respect and fraternity (cf. Encyclical Laudato Si’, n. 201).

To conclude, all forms of dialogue are expressions of our great need for the love of God, who reaches out to everyone, and places in everyone a seed of his goodness, so that it may cooperate in his creative work. Dialogue breaks down the walls of division and misunderstandings: it builds bridges of communication, and it does not allow anyone to isolate themselves, or withdraw into their own little world. Do not forget: dialogue means listening to what the other tells me, and saying what I think, with kindness. If things proceed in this way, the family, the neighbourhood, the workplace will be better. However, if I do not allow the other to say everything that is in his heart, and I begin to shout — today we shout a lot — this relationship between us will not thrive; the relationship between husband and wife, between parents and children, will not thrive. Listen, explain, with kindness; do not bark at the other, do not shout, but have an open heart.

Jesus understood well what was in the heart of the Samaritan woman, who was a great sinner: nonetheless, he did not deny her the opportunity to explain herself; he allowed her to speak to the end, and entered little by little into the mystery of her life. This lesson also applies to us. Through dialogue, we can make the signs of God’s mercy grow, and make them an instrument of welcome and respect.

Special greetings:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Indonesia, Malaysia and the United States of America With prayerful good wishes that the Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.


© Copyright - Libreria Editrice Vaticana

IL SIGNORE È LA TUA OMBRA
 
FOTO: pesceenrico.blogspot.com
Il Signore è la tua ombra, e sta alla tua destra.

Ecco, il brano del salmo 121 che mi ha colpito molto. Nella condivisione con i ragazzi del Pozzo di Siccar di questa sera (Martedì 25), ho riflettuto questo brano.

Dico che il Signore è veramente come l’ombra e sta alla nostra destra. L’ombra di solito viene quando c’è la luce. Se non c’è la luce, neanche l’ombra.Allora, il Signore—posso dire così—è la luce. Chi abita nella luce, abita con il Signore.

Sta alla nostra destra. La destra è il simbolo della presenza. Quindi, il Signore è presente sempre con noi, alla nostra destra.

Abbiamo scelto questo salmo insieme con il brano di Abramo (Gen 12,1-9). Anche cui, il brano ci mostra la presenza del Signore nel cammino di Abramo. Abramo si è sposta verso la terra promessa con l’abbondanza dei doni preparati da Dio.

Eravamo in dieci quando abbiamo fatto per la prima volta questa sera della lectio divina. Speriamo di poter continuarlo nei prossimi mesi. Grazie a Gigi e Anna (la saveriana) e i ragazzi del pozzo e di noi studenti saveriani di Parma.

Salmo 121 (Testo CEI 2008)
Lode a Dio, custode d'Israele
Canto delle salite.

Alzo gli occhi verso i monti:
da dove mi verrà l'aiuto?

Il mio aiuto viene dal Signore:
egli ha fatto cielo e terra.

Non lascerà vacillare il tuo piede,
non si addormenterà il tuo custode.

Non si addormenterà, non prenderà sonno
il custode d'Israele.

Il Signore è il tuo custode,
il Signore è la tua ombra
e sta alla tua destra.

Di giorno non ti colpirà il sole,
né la luna di notte.

Il Signore ti custodirà da ogni male:
egli custodirà la tua vita.

Il Signore ti custodirà quando esci e quando entri, da ora e per sempre.


GENERAL AUDIENCE POPE FRANCIS
St Peter's Square Wednesday, 19 October 2016

PHOTO: L'OSSERVATORE ROMANO

33. Feed the hungry, give drink to the thirsty

Brothers and Sisters, Good morning!
One of the consequences of what we call “well-being” is that it leads people to close in on themselves, and become insensitive to the needs of others. It does everything to deceive them by presenting ideals of ephemeral life, which later vanish after a few years, as though our life were a fashion to follow and change at every season. It is not so. The reality must be accepted and dealt with for what it is, and often we are made to encounter situations of urgent need. It is for this reason that, among the works of mercy, there is the reminder of hunger and thirst: to give food to the hungry — there are many today — and drink to the thirsty. How often the media tells us about populations who are suffering from the lack of food and water, with serious consequences, especially for children.

Faced with certain items of news, and especially certain images, public opinion is touched, and from time to time solidarity campaigns are started. Generous donations are made, and in this way one can contribute to alleviate the suffering of many. This form of charity is important, but perhaps it does not directly get us involved. When, as we walk along the street, we cross the path of a person in need, or a poor person who is begging at the entrance to our home, it is very different, because they are no longer an image; we are involved personally. There is no longer any distance between me and him or her, and I feel engaged. The call of poverty in the abstract does not reach us, but it makes us think, and makes us denounce it; however, when we see poverty in the flesh of a man, of a woman, of a child, this plea reaches us!

And therefore, we get into the habit of avoiding those in need, of not approaching them, somewhat masking the reality of the needy, following the current trend of keeping away from them. There is no longer any distance between me and the poor person when I come across him. In these cases, what is my reaction? Do I look elsewhere and walk by? Or do I stop to speak to him and take an interest in his situation? And if I do this, it will not be without someone saying: “This is crazy, why speak to a poor person!”. Do I see if I can welcome this person in some way, or do I try to get away from him as soon as possible? But perhaps he is only asking for what is needed: something to eat and drink. Let us think for a moment: how often do we recite the “Our Father”, yet do not pay close attention to those words: “Give us this day our daily bread”?

In the Bible, a Psalm says that God is “he who gives food to all flesh” (136[135]:25). The experience of hunger is hard. Those who have endured war or famine know about it. However, this experience is repeated every day, and coexists alongside abundance and waste. The words of the Apostle James are ever timely: “What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, ‘Go in peace, be warmed and filled’, without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead” (2:14-17) because it is incapable of doing works, of doing charity, of love. There is always someone who is hungry or thirsty and who needs me. I cannot delegate this to another. This poor person needs me, my help, my word, my commitment. We are all involved in this.

There is also the teaching from that page in the Gospel in which Jesus, seeing the many people who by now were following him, asked his disciples: “How are we to buy bread, so that these people may eat?” (Jn 6:5). His disciples responded: “It is impossible. It would be better for you to send them away...”. Instead, Jesus says to them: “No. You give them something to eat” (cf. Mt 14:16). He took the few loaves and fish that they had with them, and he blessed them, broke them, and distributed them to everyone. This is a very important lesson for us. It tells us that the little we have, if we entrust it to God’s hands and share it with him in faith, becomes an overabundant wealth.

In his Encyclical Caritas in Veritate, Benedict XVI affirms: “Feed the hungry is an ethical imperative for the universal Church.... The right to food, like the right to water, has an important place within the pursuit of other rights.... It is therefore necessary to cultivate a public conscience that considers food and access to water as universal rights of all human beings, without distinction or discrimination” (n. 27). Let us not forget the words of Jesus: “I am the bread of life” (Jn 6:35), and “If any one thirst, let him come to me” (Jn 7:37).

These words are a provocation for all of us believers, a provocation to recognize that, through giving food to the hungry and drink to the thirsty, our relationship with God passes. A God who has been revealed in Jesus, his merciful face.

Special greetings:

I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Scotland, Ireland, Denmark, Finland, The Netherlands, Malta, Ghana, Uganda, South Africa, Indonesia, China, Singapore, Japan, the Philippines and the United States of America. With prayerful good wishes that the present Jubilee of Mercy will be a moment of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ.

Lastly my thoughts go to young people, to the sick and to newlyweds. Today the liturgy commemorates St Paul of the Cross, priest and Founder of the Passionists. Dear young people, especially young adherents of the Festival of Diplomacy, may meditation on Jesus’ Passion teach you the greatness of his love for us; dear sick people, may you bear your cross in union with Christ so as to have relief at the hour of trial; and may you, dear newlyweds, devote time to prayer, so that your conjugal life may be a journey of Christian perfection.



© Copyright - Libreria Editrice Vaticana
Powered by Blogger.