GENERAL AUDIENCE POPE
FRANCIS
Paul VI Audience Hall-Wednesday, 4 January 2017
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| PHOTO: L'OSSERVATORE ROMANO |
Christian
hope - 5. Rachel “is weeping for her children”, but... “there is hope for your
descendants” (Jer 31)
Dear
Brothers and Sisters, Good morning!
In today’s catechesis, I would
like to reflect with you on the figure of a woman who speaks to us about hope
lived in tears. Hope lived in tears. This is Rachel, wife of Jacob and mother
of Joseph and Benjamin: she who, as the Book of Genesis tells us, dies while
giving birth to her second-born son, which is Benjamin.
The Prophet Jeremiah refers to
Rachel as he addresses the Israelites in exile, trying to console them with
words full of emotion and poetry; that is, he takes up Rachel’s lament, but
gives hope:
“Thus says the Lord: ‘A voice
is heard in Ramah, / lamentation and bitter weeping. / Rachel is weeping for
her children; / she refuses to be comforted for her children, / because they
are not’” (Jer 31:15).
In these verses, Jeremiah
presents this woman of his people, the great matriarch of the tribe, in a
situation of suffering and tears, but along with an unexpected outlook on life.
Rachel, who in the Genesis account had died in childbirth and had accepted that
death so that her son might live, is now instead represented by the Prophet as
alive in Ramah, where the deportees gathered, weeping for the children who in a
certain sense died going into exile; children who, as she herself says, ‘are no
more’, they are lost forever.
For this reason Rachel does not
want to be consoled. This refusal of hers expresses the depth of her pain and
the bitterness of her tears. Before the tragedy of the loss of her children, a
mother cannot accept words or gestures of consolation, which are always
inadequate, never capable of alleviating the pain of a wound that cannot and
does not want to be healed, a pain proportionate to love.
Every mother knows all of
this; and today too, there are many mothers who weep, who do not accept the
loss of a child, inconsolable before a death that is impossible to accept.
Rachel holds within her the pain of all the mothers of the world, of all time,
and the tears of every human being who suffers irreparable loss.
This refusal of Rachel, who
does not want to be consoled, also teaches us how much sensitivity is asked of
us before other people’s suffering. In order to speak of hope to those who are
desperate, it is essential to share their desperation. In order to dry the
tears from the faces of those who are suffering, it is necessary to join our
tears with theirs. Only in this way can our words be really capable of giving a
little hope. If I cannot speak words in this way, with tears, with suffering,
then silence is better: a caress, a gesture and no words.
God, with his sensitivity and
his love, responds to Rachel’s tears with true words, not contrived; in fact
Jeremiah’s text continues in this way:
“Thus says the Lord:” — he
responds to those tears — “‘Keep your voice from weeping, and your eyes from
tears; / for your work shall be rewarded, says the Lord, / and they shall come
back from the land of the enemy. / There is hope for your future, says the
Lord, / and your children shall come back to their own country’” (Jer
31:16-17).
Precisely through the mother’s
tears, there is still hope for the children, who will return to life. This
woman, who had accepted death at the moment of childbirth, so that the child
might live, is, with her tears, the beginning of new life for the children who
are exiled, prisoners, far from their homeland. To the suffering and bitter
tears of Rachel the Lord responds with a promise that can now be the source of
true consolation for her: the people will be able to return from exile and
freely experience in faith their own relationship with God. The tears generated
hope. This is not easy to understand, but it is true. So often, in our life,
tears sow hope; they are seeds of hope.
As we know, this text of
Jeremiah is later taken up by the Evangelist Matthew and applied to the
massacre of the innocents (cf. 2:16-18). A text which places before us the
tragedy of the killing of defenceless human beings, the horror of power which
scorns and terminates life. The children of Bethlehem die because of Jesus. And
he, the innocent Lamb, would then die, in turn, for all of us. The Son of God
entered the suffering of mankind. This must not be forgotten. When someone
addresses me and asks me difficult questions, for example: ‘Tell me, Father:
why do children suffer?’, truly, I do not know how to respond. I say only:
‘Look at the Crucifix: God gave us his Son, he suffered, and perhaps you will
find an answer there’. But there are no answers here [pointing to his head].
Just looking at the love of God who gives his Son who offers his life for us
can indicate some path of consolation. For this reason we say that the Son of
God entered the pain of mankind; he shared it and embraced death; his Word is
definitively the word of consolation, because it is born of suffering.
And on the Cross it will be
He, the dying Son, to give new fertility to his mother, entrusting to her the
disciple John and making her mother of the people of faith. Death is conquered,
and thus Jeremiah’s Prophecy is fulfilled. Mary’s tears, too, like those of
Rachel, generated hope and new life. Thank you.
Special
greetings:
I address a warm welcome to
the Italian-speaking pilgrims, and I wish everyone serenity and peace for the
new year.
I greet the English-speaking
pilgrims and visitors taking part in today’s Audience, particularly those from
Australia, Canada and the United States of America. May each of you, and your
families, cherish the joy of this Christmas season, and draw near in prayer to
the Saviour who has come to dwell among us. God bless you!
Lastly, I am pleased to greet young
people, the sick, and newlyweds. Dear young
people, I wish that you may be able to consider each day of the new year as
a gift of God, to be lived with thanksgiving and rectitude, and always going
forward! Always. May the new year bring you, dear sick people,
consolation in body and in spirit. May the Lord be close to you and may Our
Lady comfort you. And may you, dear newlyweds, commit yourselves to
achieve a sincere communion of life according to God’s plan.
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