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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 10 July 2016

PHOTO: tes.com


Dear Brothers and Sisters, Good morning!
Today’s liturgy presents us with the parable of the “Good Samaritan”, taken from the Gospel of Luke (10:25-37). This passage, this simple and inspiring story, indicates a way of life, which has as its main point not ourselves, but others, with their difficulties, whom we encounter on our journey and who challenge us. Others challenge us. And when others do not challenge us, something is not right; something in the heart is not Christian. Jesus uses this parable in his dialogue with a lawyer when asked about the twofold commandment that allows us to enter into eternal life: to love God with your whole heart and your neighbour as yourself (cf. vv. 25-28). “Yes”, the lawyer replies, “but, tell me, who is my neighbour?” (v. 29). We too can ask ourselves this question: Who is my neighbour? Who must I love as myself? My parents? My friends? My fellow countrymen? Those who belong to my religion?... Who is my neighbour?

Jesus responds with this parable. A man, along the road from Jerusalem to Jericho, was attacked, beaten and abandoned by robbers. Along that road, a priest passed by, then a Levite, and upon seeing this wounded man, they did not stop, but walked straight past him (vv. 31-32). Then a Samaritan came by, that is, a resident of Samaria, a man who was therefore despised by the Jews because he did not practise the true religion; and yet he, upon seeing that poor wretched man, “had compassion. He went to him, bandaged his wounds [...], brought him to an inn and took care of him” (vv. 33-34); and the next day he entrusted him to the care of the innkeeper, paid for him and said that he would pay for any further costs (cf. v. 35).

At this point, Jesus turns to the lawyer and asks him: “Which of these three — the priest, the Levite, or the Samaritan — do you think was a neighbour to the man who fell victim to the robbers?”. And the lawyer, of course — because he was intelligent —, said in reply: “The one who had compassion on him” (vv. 36-37). In this way, Jesus completely overturned the lawyer’s initial perspective — as well as our own! —: I must not categorize others in order to decide who is my neighbour and who is not. It is up to me whether to be a neighbour or not — the decision is mine — it is up to me whether or not to be a neighbour to those whom I encounter who need help, even if they are strangers or perhaps hostile. And Jesus concludes, saying: “Go and do likewise” (v. 37). What a great lesson! And he repeats it to each of us: “Go and do likewise”, be a neighbour to the brother or sister whom you see in trouble. “Go and do likewise”. Do good works, don’t just say words that are gone with the wind. A song comes to mind: “Words, words, words”. No. Works, works. And through the good works that we carry out with love and joy towards others, our faith emerges and bears fruit. Let us ask ourselves — each of us responding in his own heart — let us ask ourselves: Is our faith fruitful? Does our faith produce good works? Or is it sterile instead, and therefore more dead than alive? Do I act as a neighbour or simply pass by? Am I one of those who selects people according to my own liking? It is good to ask ourselves these questions, and to ask them often, because in the end we will be judged on the works of mercy. The Lord will say to us: Do you remember that time on the road from Jerusalem to Jericho? That man who was half dead was me. Do you remember? That hungry child was me. Do you remember? That immigrant who many wanted to drive away, that was me. That grandparent who was alone, abandoned in nursing homes, that was me. That sick man, alone in the hospital, who no one visited, that was me.

May the Virgin Mary help us to walk along the path of love, love that is generous towards others, the way of the Good Samaritan. My she help us to live the first commandment that Christ left us. This is the way to enter into eternal life.

After the Angelus:
Dear brothers and sisters, today is “Sea Sunday”, in support of the pastoral care of seafarers. I encourage seafarers and fishermen in their work, which is often hard and risky, as well as chaplains and volunteers in their valuable service. May Mary, the Star of the Sea, watch over you! And I greet all of you, faithful from Rome, and from many parts of Italy and the world.

I offer a special greeting to the pilgrims from Puerto Rico; to those from Poland who have completed the relay race from Krakow to Rome — well done! —; and I also extend my greeting to the participants in the great pilgrimage of the Family of Radio Maria to the Sanctuary of Jasna Góra in CzÄ™stochowa, now in its 25th year. I also heard some of my compatriots who are not silent. To the Argentines who are here, who are boisterous — que hacen lío — I give you my special greeting!

I greet the families from the diocese of Adria-Rovigo, the Daughters of Charity of the Most Precious Blood, the Secular Order Teresian Carmelites, the faithful from Limbiate, and the John Paul II Missionary Community. 

I wish you all a good Sunday, a warm Sunday! Please do not forget, please, to pray for me. Have a good lunch and Arrivederci!


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la casa saveriana di Ancona 

Sabato, 16 luglio 2016. Il viaggio lungo. Da Parma ad Ancona. E' circa 3 ore e 15 minuti. Siamo partiti alle 13.30 dalla stazione di Parma e siamo arrivati alle 17.19 alla stazione di Ancona. E' un viaggio lungo ma anche interessante per me. Il treno si è fermato in tanta stazione. E' giusto anche perchè nelle state ci sono tante persone che si spostano. Al mare, alle montagne, ecc. Il treno regionale passa proprio nelle linea del mare adriatico. Quindi da Rimini in poi, passa vicino al mare. 

Non ho potuto vedere tutte le stazione dove siamo fermati. In qualche stazione si ma le altre no. Ero dormito. Ho contato che circa dura 2 ore ho dormito. 

Quando siamo usciti dalla stazione di Ancona abbiamo incontrato Padre Giancarlo, SX che è il rettore della casa saveriana ad Ancona  e anche Pietro. Ci hanno accompagnato dalla stazione a casa nostra. Grazie per voi due. Grazie anche per il fratello Maurizio SX a Parma che ci ha accompagnato da casa madre alla stazione di Parma.

E' l'inizio del campo estivo di Ancona. Da lunedì cominceremo il campo insieme i ragazzi che vengono da tutte le parte dell'italia, dal nord al sud. 

Buona missione. 

JUBILEE AUDIENCE POPE FRANCIS

EXTRAORDINARY JUBILEE OF MERCY

St Peter's Square
Thursday, 30 June 2016



Works of Mercy (cfr Mt 25:31-46)

Dear Brothers and Sisters, Good morning!
How many times, during these first months of the Jubilee, have we heard about the works of mercy! Today the Lord invites us to make a serious examination of conscience. Indeed, it is good to never forget that mercy is not an abstract word, but it is a way of life: a person can either be merciful or unmerciful; it is a lifestyle. I choose to live in a way that is merciful or I choose to live in a way that is unmerciful. It is one thing to speak of mercy, and it is another to live mercy. Paraphrasing the words of St James the Apostle (cf. 2:14-17), we could say: mercy without works is dead within itself. That’s it! What makes mercy come alive is its constant dynamism in order to go and meet those in need and the necessities of those in spiritual and material hardship. Mercy has eyes to see, ears to hear, hands to lift up again....


Daily life allows us to touch, with our hands, many demands that concern the poorest and most tested of people. We are asked for that particular attention that leads us to notice the state of suffering and need in which so many brothers and sisters find themselves. Sometimes we pass by situations of dramatic poverty and it seems that they do not touch us; everything continues as if it were nothing, into an indifference that eventually creates hypocrites and, without our realizing it, leads to a form of spiritual lethargy that numbs the soul and renders life barren. People who pass by, who move on in life without noticing the needs of others, without seeing many spiritual and material needs, are people who pass by without living, they are people who do not need others. Remember well: those who do not live to serve, do not serve to live.

There are so many aspects of God’s mercy toward us! In the same way, there are so many faces turned to us in order to obtain mercy. Those who have experienced in their own lives the Father’s mercy cannot remain indifferent before the needs of their brothers. The lesson of Jesus that we have heard does not allow escape routes: I was hungry and you gave me food; I was thirsty and you gave me drink; I was naked, displaced, sick, in prison and you assisted me (Mt 25:35-36). You cannot stonewall a person who is hungry: he must be fed. Jesus tells us this! The works of mercy are not theoretical ideas, but concrete testimonies. They oblige us to roll up our sleeves to alleviate suffering.

Due to changes in our globalized world, certain material and spiritual forms of poverty have multiplied: let us give space, therefore, to the imaginings of charity so as to find new ways of working. In this way, the way of mercy will become more and more concrete. It is necessary therefore, that we remain as vigilant as watchmen, so that, when facing the poverty produced by the culture of wellbeing, the Christian gaze does not weaken and become incapable of focusing on what is essential. Focus on the essentials. What does this mean? To focus on Jesus, to see Jesus in the hungry, in prisoners, in the sick, the naked, in those who don’t have work and need to lead their family forward. To see Jesus in these people, our brothers and sisters; to see Jesus in those who are lonely, sad, in those who have made mistakes and need counsel, in those who need to walk with Him in silence so that they feel accompanied. These are the works that Jesus asks of us! To see Jesus in them, in these people. Why? Because this is the way Jesus sees me, sees all of us.

Now let us move on to another thing.
In recent days the Lord allowed me to visit Armenia, the first nation to embrace Christianity at the beginning of the fourth century. It is a nation that, over the course of its long history, has witnessed the Christian faith with martyrdom. I thank God for this journey, and I am deeply grateful to the President of the Republic of Armenia, to Catholicos Karekin ii, to the Patriarch, the Catholic bishops, and the entire Armenian people for welcoming me as a pilgrim of brotherhood and peace.

In three months, God willing, I will make another journey to Georgia and Azerbaijan, two more countries of the Caucasus region. I accepted the invitation to visit these countries for two reasons: on the one hand to highlight the ancient Christian roots present in those lands — again in a spirit of dialogue with other religions and cultures — and on the other to encourage hope and paths of peace. History teaches us that the path of peace requires great tenacity and continuous steps, starting with small steps and gradually increasing them, going to meet one another. Precisely for this reason my hope is that each and every person may give his or her own contribution to peace and reconciliation.

As Christians we are called to strengthen the fraternal communion among us, so as to bear witness to the Gospel of Christ and to be a leaven of a more just and united society. For this reason, the entire visit was shared with the Supreme Patriarch of the Armenian Apostolic Church, who fraternally hosted me for three days in his home.

I renew my embrace to the Bishops, priests, men and women religious, and to all the faithful of Armenia. May the Virgin Mary, our Mother, help them to remain steadfast in faith, open to encounter and generous in works of mercy. Thank you.

Special greetings:
Let us not allow the culture of wellbeing to weaken our sensitivity to the suffering of our brothers and sisters. Let us be ever vigilant so as to discover their needs, and generous so as to come to their aid.
May God bless you!

I greet the English-speaking pilgrims present at today’s Audience, particularly those from Sweden, China, India, Indonesia, Vietnam, Canada and the United States of America. With heartfelt wishes that the current Jubilee of Mercy may be a time of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in the Lord Jesus!

I cordially greet the Polish pilgrims. Dear brothers and sisters, I thank you for accompanying me with your prayers during my visit to Armenia. I ask you to continue praying for me and for the young people in Poland and throughout the world who are preparing for our now imminent meeting in Krakow. May the remembrance of “blessed are the merciful” be ever alive in our hearts and in our deeds. I bless you wholeheartedly. Praised be Jesus Christ!

Lastly, I address my greeting to young people, to the sick and to newlyweds. Today we celebrate the first martyrs of the Church of Rome and we pray for those who to this day pay dearly for belonging to the Church of Christ. Dear young people, may faith have a place and may it give meaning to your life; dear sick people, may you offer your suffering in order that those far away may encounter the love of Christ; dear newlyweds, may you be educators of life and models of faith for your children.


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