Halloween party ideas 2015

GENERAL AUDIENCE POPE FRANCIS
Paul VI Audience Hall
Wednesday, 21 January 2015


photo from www.cnn.com
Dear Brothers and Sisters, Good morning.
Today I will focus on the Apostolic Journey to Sri Lanka and the Philippines, which I made last week. After my visit to Korea a few months ago, I again returned to Asia, that continent rich in cultural and spiritual traditions. The Journey was above all a joyful encounter with the ecclesial communities which, in those countries, bear witness to Christ: I confirmed them in their faith and missionary spirit. I will forever carry in my heart the memory of the festive welcome from the crowds — in some cases the size of an ocean — which accompanied those salient moments of the Journey. Furthermore, I encouraged interreligious dialogue at the service of peace, as well as the journey of those peoples towards unity and social development, especially with families and young people playing a prominent role.

The culminating moment of my stay in Sri Lanka was the canonization of the great missionary Joseph Vaz. This holy priest administered the Sacraments, often in secret, to the faithful, but he helped all those in need from every religion and social condition, without distinction. His example of holiness and love for neighbour continues to inspire the Church in Sri Lanka in her apostolate of charity and education. I pointed to St Joseph Vaz as a model for all Christians, called today to offer the saving truth of the Gospel in a multireligious context, with respect for others, with perseverance and with humility.

Sri Lanka is a country of great natural beauty, whose people are seeking to rebuild unity after a long and dramatic civil conflict. Inmy meeting with Government Authorities I stressed the importance of dialogue, respect for human dignity, the need to involve everyone in order to find appropriate solutions to further reconciliation and the common good.

The different religions have a crucial role to play in this regard. My encounter with religious leaders was a confirmation of the good relations that already exist between the various communities. In this context, I wanted to encourage the cooperation already undertaken by the followers of different religious traditions, in order to also heal, with the balm of forgiveness, those who are still afflicted by the suffering of the last years. The theme of reconciliation also marked my visit to the Shrine of Our Lady of Madhu, deeply venerated by the Tamil and Sinhalese peoples and a centre of pilgrimage for members of other religions. In that holy place we asked Mary, our Mother, to obtain for all the people of Sri Lanka the gift of unity and peace.

From Sri Lanka I flew to the Philippines, where the Church is preparing to celebrate the fifth centenary of the Gospel’s arrival. It is the foremost Catholic country in Asia, and the Filipino people are well known for their deep faith, their religiosity and enthusiasm, even in the diaspora. In my meeting with the nation’s Authorities, as well as in moments of prayer and during the crowdedconcluding Mass, I stressed the continual fruitfulness of the Gospel and its capacity to inspire a society worthy of man, in which there is room for the dignity of each and for the aspirations of the Filipino people.

The main scope of my visit, and the motive for which I chose to go to the Philippines — this was the main reason — was to be able to express my closeness to our brothers and sisters who suffered the devastation of Typhoon Yolanda. I went to Tacloban, in the region most seriously hit, where I paid homage to the faith and resilience of the local population. In Tacloban, unfortunately, adverse weather conditions claimed yet another innocent victim: the young volunteer Kristel, struck and killed by a structure that collapsed in the wind. I then thanked those who, from every part of the world, responded to their adversity with a generous outpouring of aid. The power of God’s love, revealed in the mystery of the Cross, was made evident in the spirit of solidarity demonstrated by the many acts of charity and sacrifice that marked those dark days.

The encounters with families and young people, in Manila, were salient moments of my visit to the Philippines. Healthy families are essential to the life of a society. It gives consolation and hope to see so many large families that welcome children as a gift from God. They know that every child is a blessing. I have heard it said by some that families with many children and the birth of many children are among the causes of poverty. That opinion seems simplistic to me. I can say, we can all say, that the main cause of poverty is an economic system that has canceled the person from the centre and set money in its place; an economic system that excludes, always excludes: excludes children, the elderly, young people, the unemployed... and that creates the throw-away culture we live in. We are accustomed to seeing people discarded. This is the main cause of poverty, not large families. Looking to the figure of St Joseph, who protected the life of the “Santo Niño”, much venerated in that land, I recalled that we need to protect families who are being threatened in different ways so that they can bear witness to the beauty of the family in God’s plan. We also need to defend the family from new ideological colonizations that threaten its identity and mission.
It was a joy for me to be with the young people of the Philippines, to listen to their hopes and their anxieties. I wanted to offer them my encouragement in their effort to contribute to the renewal of society, especially through service to the poor and safeguarding the environment.
Care for the poor is an essential element of our Christian life and witness — I stressed this too during my visit; it entails the rejection of every form of corruption, for corruption robs the poor. It calls for a culture of honesty.
I thank the Lord for this pastoral visit to Sri Lanka and the Philippines. I ask Him to bless these two Countries for ever and to strengthen the fidelity of Christians to the Gospel message of our redemption, reconciliation and communion with Christ.


Special Greetings
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including the various groups from the United Kingdom, Switzerland, New Zealand, Japan and the United States of America. Upon you and your families I invoke grace and peace in the Lord Jesus. God bless you all!

I address a special thought to young people, the sick and newlyweds. The Week of Prayer for Christian Unity, which we are celebrating, offers us the opportunity to reflect on our belonging to Christ and to the Church. Dear young people, pray that all Christians be one family; dear sick people, offer up your suffering for the cause of unity in the Church; and you, dear newlyweds, experience the freedom of the gift of love, which is the kind that God bears for humanity.


Appeal
I would now like to invite you to pray together for the victims of events in these last days in beloved Niger. Brutality directed at Christians, children and churches. Let us invoke the Lord for the gift of reconciliation and peace so that religious sentiment may never become an occasion for violence, suppression and destruction. War must not be waged in the name of God! I hope that as soon as possible a climate of mutual respect and peaceful coexistence may be reestablished for the good of all. Let us pray to Our Lady for the people of Niger (Hail Mary...).
          
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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 25 January 2015

Dear Brothers and Sisters, Good morning,

The Gospel today presents to us the beginning of Jesus’ preaching ministry in Galilee. St Mark stresses that Jesus began to preach “after John [the Baptist] was arrested” (1:14). Precisely at the moment in which the prophetic voice of the Baptist, who proclaimed the coming of the Kingdom of God, was silenced by Herod, Jesus begins to travel the roads of his land to bring to all, especially the poor, “the gospel of God” (cf. ibid.). The proclamation of Jesus is like that of John, with the essential difference that Jesus no longer points to another who must come: Jesus is Himself the fulfilment of those promises; He Himself is the “good news” to believe in, to receive and to communicate to all men and women of every time that they too may entrust their life to Him. Jesus Christ in his person is the Word living and working in history: whoever hears and follows Him may enter the Kingdom of God.

Jesus is the fulfilment of divine promises for He is the One who gives to man the Holy Spirit, the “living water” that quenches our restless heart, thirsting for life, love, freedom and peace: thirsting for God. How often do we feel, or have we felt that thirst in our hearts! He Himself revealed it to the Samaritan woman, whom he met at Jacob’s well to whom he says: “Give me a drink” (Jn 4:7). These very words of Christ, addressed to the Samaritan, have constituted the theme of this year’s Week of Prayer for Christian Unity which is concluding today. This evening, with the faithful of the Diocese of Rome and with the Representatives of different Churches and ecclesial communities, we will gather together in the Basilica of St Paul Outside-the-Walls to pray intensely that the Lord may strengthen our commitment to bring about the full unity of all Christians. That Christians remain divided is a very bad thing! Jesus wants us to be united: one body. Our sins, history, have divided us and that is why we must pray that the same Holy Spirit unite us anew.

God, in becoming man, made our thirst his own, a thirst not only for water itself, but especially for a full life, a life free from the slavery of evil and death. At the same time by his Incarnation God placed his own thirst — because God too thirsts — in the heart of a man: Jesus of Nazareth. God thirsts for us, for our hearts, for our love, and placed this thirst in the heart of Jesus. Therefore, human and divine thirst meet in Christ’s heart. And His disciples’ desire for unity is part of this thirst. We find it expressed in the prayer raised to the Father before the Passion: “That they may all be one” (Jn 17:21). That is what Jesus wanted: the unity of all! The devil — we know — is the father of division, the one who always divides, always makes war, does so much evil.

May Jesus’ thirst become ever more our own thirst! Let us continue, therefore to pray and commit ourselves to the full unity of the disciples of Christ, in the certainty that He Himself is at our side and sustains us by the power of his Spirit so that we may bring this goal closer. And let us entrust this our prayer to the motherly intercession of the Virgin Mary, Mother of Christ and Mother of the Church, that she may unite us all like a good mother.

After the Angelus:

APPEAL

I am following with deep concern the escalation of the fighting in eastern Ukraine, which continues to claim many victims in the civilian population. As I assure you of my prayer for all who suffer, I renew a heartfelt appeal that dialogue may be resumed and an end be put to all hostilities.

Now let’s continue with some companions [two children from Catholic Action of Rome join the Pope].

Dear brothers and sisters, today is the World Leprosy Day. I express my closeness to all the people who suffer from this contagion, as well as to those who care for them, and to those who struggle to remove the causes of the disease, that is, to say, living conditions unworthy of man. Let us renew our commitment of solidarity to these brothers and sisters!

I greet with affection all of you, dear pilgrims who have come from different parishes in Italy and other countries, as well as associations and school groups.

In particular, I greet the Filipino community of Rome. Dearest friends, the Filipino people are marvellous for their strong and joyful faith. May the Lord always sustain you who live far from your homeland. Thank you for your witness! And thank you for all the good you do for us, because you spread the faith among us, you bear a beautiful witness of faith. Thank you very much!

Now, I would like to address the boys and girls of Catholic Action of Rome. Dear children, this year too, accompanied by the Cardinal Vicar and by Bishop Mansueto [Bianchi], you have come in great numbers at the end of your “Caravan of Peace”. I thank you, and encourage you to proceed with joy on the Christian path, bearing to all people the peace of Jesus. Now let us listen to the message that your friends here beside me will read....

At the end of the message hundreds of balloons symbolizing peace were released

Here are the balloons that stand for ‘peace’.

Thank you, children! To everyone I wish a good Sunday and a good lunch. And please, please do not forget to pray for me. Arrivederci!

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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 11 January 2015

Dear Brothers and Sisters, Good morning! 
Today we are celebrating the Feast of the Lord’s Baptism, which concludes the Christmas season. The Gospel describes what happens on the bank of the Jordan. At the time that John the Baptist baptizes Jesus, the heavens opened. “When he came up out of the water”, St Mark writes, “immediately he saw the heavens opened” (1:10). This brings to mind the dramatic supplication of the Prophet Isaiah: “O that thou wouldst rend the heavens and come down” (Is 64:1). This invocation was granted at the event of the Baptism of Jesus. Thus ended the time that the “heavens were closed”, which had symbolized the separation between God and man as a consequence of sin. Sin distanced us from God and broke the bond between heaven and earth, thereby determining our misery and failures in our lives. The opening of the heavens indicate that God granted his grace in order that the land bear its fruit (cf. Ps 85[84]: 11-12). This is how the earth became the dwelling place of God among men, and it is possible for each one of us to meet the Son of God, experiencing all of his love and infinite mercy. We are able to encounter Him truly present in the Sacraments, especially in the Eucharist. We are able to recognize Him in the faces of our brothers and sisters, especially in the poor, the sick, the imprisoned, the displaced: they are the living flesh of the suffering Christ and the visible image of the invisible God.

With the Baptism of Jesus, not only do the heavens open, but God speaks once again making his voice resound: “This is my beloved Son; with whom I am well pleased” (Mk 1:11). The Father’s voice proclaims the mystery that is hidden in the Man baptized by the Forerunner.

Then the Holy Spirit descends, in the form of a dove: this allows Christ, the Lord’s Consecrated One, to inaugurate his mission, which is our salvation. The Holy Spirit: the great One forgotten in our prayers. We often pray to Jesus: we pray to the Father, especially in the “Our Father”; but we do not often pray to the Holy Spirit, is it true? He is the Forgotten One. And we need to ask for his help, his strength, his inspiration. The Holy Spirit who has wholly animated the life and mystery of Jesus, is the same Spirit who today guides Christian existence, the existence of men and women who call themselves and want to be Christians. To subject our Christian life and mission, which we have all received in Baptism, to the action of the Holy Spirit means finding the apostolic courage necessary to overcome easy worldly accommodations. Christians and communities who are instead “deaf” to the voice of the Holy Spirit, who urges us to bring the Gospel to the to the ends of the earth and of society, also become “mutes” who do not speak and do not evangelize.

But remember this: pray often to the Holy Spirit, that He help us, give us strength, give us inspiration and enable us to go forward.

May Mary, Mother of God and of the Church, accompany the journey of all of us baptized; may she help us to grow in our love for God and in the joy of serving the Gospel, in order to thereby give full meaning to our life.

After the Angelus:
Dear brothers and sisters, I greet all of you, Romans and pilgrims!

I am pleased to greet the group of students from the United States of America, as well as the Lay Association of Merciful Love. There is so much need of mercy today, and it is important that the lay faithful live it and bring it into different social environments. Go forth! We are living in the age of mercy, this is the age of mercy.

Tomorrow evening I will depart on an apostolic journey to Sri Lanka and the Philippines. Thank you for your good wishes on that banner, many thanks! And I ask you to please accompany me in prayer and I ask the Sri Lankans and Filipinos who are here in Rome to especially pray for me on this journey. Thank you!

I wish everyone a happy Sunday, even though the weather is a bit bad, but a happy Sunday. And today is also a day to joyfully remember your own Baptism. Remember what I asked you, to look for the date of your Baptism, this way each one of us will be able to say: I was baptized on this day. Today may there be the joy of Baptism.

Do not forget to pray for me. Enjoy your lunch. Arrivederci!

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SOLEMNITY OF THE EPIPHANY OF THE LORD
ANGELUS POPE FRANCIS
Saint Peter's Square
Tuesday, 6 January 2015

Dear Brothers and Sisters, Good morning! Happy Feast Day!
On Christmas Eve we meditated on the hastening of several shepherds of the people of Israel to the grotto of Bethlehem; today, the Solemnity of the Epiphany, we remember the arrival of the Magi, who came from the Orient to adore the newborn King of the Jews and Universal Saviour and to offer Him symbolic gifts. With their act of adoration, the Magi bear witness that Jesus has come to earth to save not one people alone but all peoples. Therefore, on today’s feast our gaze broadens to the horizons of the whole world in order to celebrate the “manifestation” of the Lord to all peoples, which is the manifestation of the love and universal salvation of God. He does not reserve his love to the privileged few, but offers it to all.

As the Creator and Father is of all people, so the Savior wants to be for all people. That is why we are called to always nourish great faith and hope for every person and his or her salvation: even those who seem far from the Lord are followed — or better yet “chased” — by his passionate love, by his faithful and also humble love. For God’s love is humble, very humble!

The Gospel account of the Magi describes their journey from the East as a journey of the spirit, as a journey toward the encounter with Christ. They are attentive to signs that indicate his presence; they are tireless in facing the trials of the search; they arecourageous in deducing the implications for life that derive from encounter with the Lord. This is life: Christian life is a journey, but being attentive, tireless and courageous. A Christian journeys like this. Journey attentively, tirelessly, courageously. The experience of the Magi evokes the journey of every man and woman towards Christ. As for the Magi, so for us, to seek God means to journey— and as I said: attentive, tireless and courageous — focused on the sky and discerning in the visible sign of the star the invisible God who speaks to our hearts. The star that is able to lead every man to Jesus is the Word of God, the Word that is in the Bible, in the Gospels. The Word of God is the light that guides our journey, nourishes our faith and regenerates it. It is the Word of God that continually renews our hearts and our communities. Therefore, let us not forget to read it and meditate upon it every day, so that it may become for each like a flame that we bear inside us to illuminate our steps, as well as those of others who journey beside us, who are perhaps struggling to find the path to Christ. Always with the Word of God! The Word of God carried in your hand: a little Gospel in your pocket, purse, always to be read. Do not forget this: always with me, the Word of God!

On this day of Epiphany, our thoughts turn also to our brothers and sisters of the Christian East, Catholics and Orthodox, many of whom are celebrating the Birth of the Lord tomorrow. May our warmest wishes reach them.

I would like to recall, then, that today we celebrate Children’s mission Day. It is the feast dedicated to children who joyfully live the gift of faith and pray for the light of Jesus to reach all the children of the world. I encourage teachers to cultivate the missionary spirit in the little ones. May they not be closed but open children and young people. May they see a great horizon, may their hearts move toward this horizon, in order that witnesses of God’s tenderness and heralds of the Gospel might arise among them. Now let us turn to the Virgin Mary and invoke her protection on the Universal Church, in order that the Gospel of Christ, the light of nations, the light of all peoples, might be spread through the entire world. And may she make us increasingly embrace the journey; may she make us journey and be attentive, untiring and courageous on that path. 

After the Angelus:
Dear brothers and sisters, I greet you all, Romans and pilgrims, renewing my wish for peace and every good in the Lord.

I greet the faithful of Aachen (Germany), from Kilbeggan (Ireland), and students from Northfield, Minnesota (USA); confirmands of Romano di Lombardia and their parents; faithful of Biassono, Verona, Arzignano, Acerra and of several Dioceses in Puglia; and young people of the Opera Don Orione.

Remember well: life is a journey, always a journey, in search of God. Journey attentively, tirelessly and courageously. And something is missing, one thing is missing: attentively, tirelessly and courageously... and what is missing? Journey with light! And what is this light? The Gospel, the Word of God. Always with the Gospel: in your pocket, in your purse, in order to read it, always with us. Journey attentively, tirelessly, courageously and with the light of the Word of God.

To all I wish a happy Feast. Do not forget to pray for me and have a good lunch. Arrivederci!

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ANGELUS POPE FRANCIS
Saint Peter's Square
Sunday, 4 January 2015

Dear Brothers and Sisters, Good morning!

The new year has given us a nice Sunday! A beautiful day! 

St John says in the Gospel that we read today: “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.... The true light that enlightens every man was coming into the world” (1:4-5, 9). Men speak much of light, but they often prefer the deceptive tranquillity of darkness. We speak a lot about peace, but we often turn to war or choose the complicity of silence, or do nothing concrete to build peace. In fact St John says that “He came to his own home, and his own people received him not” (Jn 1:11); for “this is the judgment, that the light — Jesus — has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed” (Jn 3:19-20). This is what St John says in the Gospel. The heart of man may reject the light and prefer the shadows, because light lays bare his evil deeds. Those who do evil hate light. Those who do evil hate peace.

A few days ago, we began the new year in the name of the Mother of God, by celebrating the World Day of Peace, with the theme: “No longer slaves, but brothers and sisters”. My hope is that man’s exploitation of man may be overcome. This kind of exploitation is a social plague which demeans interpersonal relationships and impedes a life of communion based on respect, justice and charity. Every man and every people hungers and thirsts for peace; building peace is therefore an urgent necessity!

Peace is not simply the absence of war, but a general condition in which the human person is in harmony with him/herself, in harmony with nature and in harmony with others. This is peace. Nevertheless, silencing weapons and extinguishing the hotbeds of war is an inevitable condition to begin a journey that leads to peace in its various aspects. I think of the wars that still cause bloodshed in too many regions of the planet, of the tensions in families and in communities — but in many families, in many communities, in parishes too, there is war! — as well as heated disputes in our cities and towns between groups of different ethnic, cultural and religious extraction. We must convince ourselves, despite every appearance to the contrary, that harmony is always possible, on every level and in every situation. There is no future without proposals and plans for peace! There is no future without peace!

In the Old Testament, God made a promise. The Prophet Isaiah said: “they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn the art of war any more” (cf. Is 2:4). This is beautiful! Peace is proclaimed, as a special gift of God, in the birth of the Redeemer: “on earth peace among men whom God loves” (cf. Lk 2:14). This gift needs to be ceaselessly implored in prayer. Let us recall, here in the Square, that sign: “Prayer is at the root of peace”. This gift must be implored and must be welcomed with commitment every day, in whatever situation we are in. At the dawn of this new year, we are all called to rekindle in our heart an impulse of hope, which must be translated into concrete works of peace. “Are you in disaccord with this person? Make peace!”; “At home? Make peace!” “In your community? Make peace!”; “At your place of work? Make peace!”. Work for peace, for reconciliation and fraternity. Each of us must perform gestures of fraternity toward our neighbour, especially toward those who are tried by family tensions or various types of conflict. These small gestures are of so much value: they can be seeds which give hope, they can open paths and perspectives of peace.

Let us now invoke Mary, Queen of Peace. During her life on earth, she met many difficulties, related to the daily toils of life. But she never lost peace of heart, the fruit of faithful abandonment to God’s mercy. Let us ask Mary, our gentle Mother, to show the entire world the sure way of love and peace.

After the Angelus:
Dear brothers and sisters, I address a cordial greeting to all of you, dear pilgrims from Italy and from other countries who are participating in this prayer gathering.

I express the hope to each one that this second Sunday after Christmas may be spent in peace and serenity, and that the joy of Jesus’ birth continue.

As previously announced, on 14 February I will have the joy of holding a Consistory, during which I shall create 15 new Cardinals who come from 13 nations and from every continent and manifest the unbreakable bond between the Church of Rome and the Particular Churches present in the world.

On Sunday, 15 February, I shall preside at a solemn concelebration with the new Cardinals, while on 12 and 13 February, I will hold a Consistory with all the Cardinals in order to reflect on the proposed reform of the Roman Curia.

The new Cardinals’ names are:

1 — Archbishop Dominique Mamberti, titular Archbishop of Sagona, Prefect of the Supreme Tribunal of the Apostolic Signatura

2 — Patriarch Manuel José Macário do Nascimento Clemente of Lisbon, Portugal

3 — Archbishop Berhaneyesus Demerew Souraphiel, C.M., of Addis Ababa, Ethiopia

4 — Archbishop John Atcherley Dew of Wellington, New Zealand

5 — Archbishop Edoardo Menichelli, Archbishop of Ancona-Osimo, Italy

6 — Archbishop Pierre Nguyên Văn Nhon of Hanoi, Vietnam

7 — Archbishop Alberto Suárez Inda of Morelia, Mexico

8 — Archbishop Charles Maung Bo, S.D.B., Archbishop of Yangon, Myanmar

9 — Archbishop Francis Xavier Kriengsak Kovithavanij of Bangkok, Thailand

10 — Archbishop Francesco Montenegro of Agrigento, Italy

11 — Archbishop Daniel Fernando Sturla Berhouet, S.D.B., of Montevideo, Uruguay

12 — Archbishop Ricardo Blázquez Pérez of Valladolid, Spain

13 — Bishop José Luis Lacunza Maestrojuán, O.A.R., of David, Panama

14 — Bishop Arlindo Gomes Furtado of Santiago de Cabo Verde, Archipelago of Cape Verde

15 — Bishop Soane Patita Paini Mafi of Tonga, Islands of Tonga

Additionally, to the Members of the College of Cardinals, I will add five Archbishops and Bishops emeritus who have distinguished themselves through their pastoral charity in service to the Holy See and the Church. They represent many Bishops who, with the same pastoral solicitude, have borne witness to the love of Christ and to the People of God in the Particular Churches, in the Roman Curia, and in the Diplomatic Service of the Holy See. They are:

1 — Archbishop emeritus José de Jesús Pimiento Rodríguez of Manizales, Colombia

2 — Archbishop Luigi De Magistris, titular Archbishop of Nova, Pro-Major Penitentiary emeritus

3 — Archbishop Karl-Josef Rauber, titular Archbishop of Iubaltiana, Apostolic Nuncio

4 — Archbishop emeritus Luis Héctor Villalba of Tucumán, Argentina

5 — Bishop emeritus Júlio Duarte Langa of Xai-Xai, Mozambique

Let us pray for the new Cardinals, that, renewing their love of Christ, they may be witnesses of his Gospel in the City of Rome and in the world and with their pastoral experience they may more intensely support me in my apostolic service.

Happy Sunday to everyone! It is a beautiful day for visiting the museums. Please Do not forget to pray for me. Enjoy your lunch. Arrivederci!

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SOLEMNITY OF MARY, MOTHER OF GOD
48th WORLD DAY OF PEACE
ANGELUS POPE FRANCIS
Saint Peter's Square
Thursday, 1st January 2015 


Dear Brothers and Sisters, Good morning and Happy New Year!
On this first day of the year, in the joyful — albeit cold — atmosphere of Christmas the Church invites us to fix our gaze of faith and of love on the Mother of Jesus. In her, the humble woman of Nazareth, “the Word became flesh and made his dwelling among us” (Jn 1:14). Because of this it is impossible to separate contemplating Jesus, the Word of life who has become visible and tangible (cf. 1 Jn 1:1), from contemplating Mary, who has given Him her love and his human flesh.

Today we hear the words of the Apostle Paul: “God sent forth his Son, born of woman” (Gal 4:4). That “born of woman” speaks in an essential manner, and for this reason, even more strongly expresses the true humanity of the Son of God. As a Father of the Church, St Athanasius affirms: “Our Saviour was truly man, and from that comes the salvation of all humanity” (Letter to Epictetus:PG26).

But St Paul also adds “born under the law” (Gal 4:4). With this expression he emphasizes that Christ has taken up the human condition, freeing it from the closed, legalistic mentality. In fact, the law deprived of grace becomes an insupportable yoke, and instead of being good for us it is bad for us. Jesus said: the Sabbath was made for man, not man for the Sabbath. This, then, is the end for which God sent his Son to earth to become man: a finality of liberation; indeed, of regeneration. Of liberation, “to redeem those who were under the law” (v. 5); and the redemption occurred with the death of Christ on the Cross. But especially of regeneration: “so that we might receive adoption as sons” (v. 5). Incorporated in Him, men and women really become children of God. This amazing transition takes place in us with Baptism, which grafts us into Christ as living members, and integrates us into the Church.

At the beginning of a new year, it is good to remember the day of our Baptism: we rediscover the gift received in that Sacrament which has regenerated us to new life — the divine life. And this through Mother Church, which has Mother Mary as a model. Thanks to Baptism we were introduced into communion with God and we are no longer at the mercy of evil and sin, but [rather] we receive the love, the tenderness, the mercy of the heavenly Father. I ask you once again: Who among you remember the day on which you were baptised? For those who don’t remember the date of their Baptism, I assign some homework: go find that day and cherish it in your heart. You can even ask your parents for help, godfather, godmother, uncles or aunts, grandparents.... The day on which we were baptised is a feast day! Remember it or go seek it out, the date of your baptism; it will be very beautiful to thank God for the gift of Baptism.

This closeness of God to our existence gives us true peace, the divine gift that we want especially to implore today, the World Day of Peace. I read there: “Peace is always possible”. Always, peace is possible! We have to seek it.... And over there I read: “Prayer at the root of peace”. Prayer is the very root of peace. Peace is always possible and our prayer is at the root of peace. Prayer disseminates peace. Today is the World Day of Peace, “No longer slaves, but brothers and sisters”: this is the Message of this Day. Because war always makes slaves of us! It is a message that involves all of us. We are all called to combat every form of slavery and to build fraternity — all of us, each one according to his or her own responsibility. Remember well: peace is possible! And at the root of peace, there is always prayer. Let us pray for peace. There are also good schools of peace, schools for peace: we must go forward with this education of peace.
To Mary, Mother of God and our Mother, let us present our good intentions. We ask you to extend the mantle of your maternal protection over each and every one of us in the new year: “O Holy Mother of God despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin” (Sub tuum praesidium).
And I invite you all to greet Our Lady as the Mother of God, hail her with this salute: “Holy Mother of God!”. As she was acclaimed, at the start of Christianity, when at the entrance of the Church they would cry out to their pastors this salute to Our Lady: “Holy Mother of God!”. All together, three times, let us repeat: “Holy Mother of God”.


After the Angelus:
Dear brothers and sisters, I turn my thoughts to all those, in dioceses around the world, who have fostered moments of prayer for peace, for prayer is at the root of peace. I recall in particular the national march that took place yesterday in Vicenza, and thePace in tutte le terre [“Peace throughout the World”] demonstration promoted in Rome and in numerous cities around the world.

In this moment we are joined with Rovereto, in Trentino, where you will find the great bell known as Maria Dolens, which was made in honour of the fallen of all wars, and was blessed by Blessed Paul VI in 1965. In a little while we will hear the tolling of that bell, which expresses the hope that there will never again be war — no more war! — but always a desire for and a commitment to peace and brotherhood among peoples.

Happy New Year to everyone! May it be a year of peace in the tender embrace of the Lord and with the maternal protection of Mary, the Mother of God and our Mother. I greet you all and I see that there are many Mexicans: I greet them.... the Mexicans are boisterous!

Happy New Year and please, do not forget to pray for me! Enjoy your lunch! Arrivederci!

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LA PREGHIERA IV DOMENICA DEL TEMPO ORDINARIO
1 FEBBRARIO 2015
di Roberto Laurita
foto da concuoredimadre.blogspot.com

La tua parola, Gesù, desta in chi l’ascolta
una sensazione sconosciuta,
la certezza di trovarsi davanti
alla forza e alla bellezza di Dio.
Ecco perché si prova timore.
Ci si accorge subito
della differenza che esiste
con altre parole:
le parole dotte, che trasudano orgoglio,
le parole leggere, prive di peso specifico,
le parole pretenziose, fatte solo per illudere,
tutte le parole che nascono
dalla voglia di emergere, di apparire,
dal bisogno di esibirsi.

La tua parola, Gesù, sgorga
Da un esperienza unica:
chi più di te conosce il Padre
dal momento che vivi unito a lui
da un legame eterno e profondo,
più tenace, più amorevole
di qualsiasi rapporto umano?

Ecco perché la tua parola
Reca con sé la capacità che solo Dio ha
Di generare il nuovo,
di cambiare la realtà,
di trasformare gli uomini.

La tua parola, Gesù, raggiunge
il profondo del cuore umano,
anche quelle zona a noi sconosciute,
che vorremo ignorare,
e risana, guarisce, riporta pace.
La tua parola, Gesù, è accompagnata
da segni e prodigi perché appaia
che Dio sta agendo nella storia.

*del foglietto per la messa alla Chiesa Santa Cristina-Parma.


LA PREGHIERA III DOMENICA DEL TEMPO ORDINARIO
25 GENNAIO 2015
di Roberto Laurita
 
foto da it.dreamstime.com
Ora è giunto il momento,
non c’è più tempo per attendere:
tu dai inizio ad un mondo nuovo
e ognuno deve prendere posizione,
accoglierti, cambiare vita
oppure rifiutarti ed ignorare
la tua offerta di grazia.
E’ la terribile responsabilità
Che ognuno di noi si assume, Gesù:
in fondo tu non obblighi nessuno,
ma fai appello alla sua libertà.

Quel giorno tu sei passato
per il lago di Tiberiade
ed hai chiesto a quei pescatori,
intenti nel loro lavoro,
di mollare tutto e di seguirti.
Quel giorno non potevano sapere
quanto la loro vita sarebbe stata trasformata,
a cosa sarebbero andati incontro,
per quali strade li avresti condotti.

Tu ti saresti servito di loro
per raggiungere gli uomini
nel bel mezzo delle loro angustie,
delle loro fatiche, dei loro smarrimenti
e strapparli al disorientamento,
al potere del male,
a tutto ciò che mortifica l’esistenza.

Ancor oggi, Gesù, tu passi
per le nostre case e le nostre strade,
per i diversi ambienti di lavoro,
e ci chiedi di fidarci di te,
di prendere sul serio la tua proposta,
di sporcarci le mani per un mondo nuovo.

*del foglietto per la messa alla Chiesa Santa Cristina - Parma.



Gambar dari m.okezone.com
Telingaku panas mendengar semua ini. Mereka bertanya dan terus bertanya. Mengapa temanku ditembak mati. Katanya mendengar berita Indonesia menembak mati para tahanan. Kujawab sesuai yang kutahu informasinya. Mereka selayaknya dihukum mati. Wong sudah ditahan bertahun-tahun.

Tak puas rupanya. Jawaban memang kadang tidak memuaskan. Puas menurutku menjawabnya demikian. Bangsanya bukan bangsa Indonesia. Bangsanya berbudaya tulis dan argumen. Kadang aku harus salut dengan ketajaman berpikirnya. Makanya, muncul lagi suaranya. Mengapa, mengapa, dan mengapa temanku di tembak mati.

Aku menjawab dengan argumenku. Argumen yang kuat. Logika berpikir yang tepat dan benar. Wong saya belajar logika 6 bulan kok. Satu mata kuliah. Jawabanku memang tepat dan benar. Sayang, kandas di pertanyaan soal HAM. Bolehkah membunuh sesama manusia? Aku berpegang pada pendapatku. Tidak!

Tapi???? Tapi ya, wong mereka sudah ditembak mati. Yang sudah mati tidak dapat dihidupkan kembali. Kata mantan dosenku lewat opini-nya di koran KOMPAS, hukuman mati, setelah pelakunya ditembak mati, tidak bisa diganggu gugat lagi. Hukuman mati memang seperti itu meski boleh jadi keputusannya keliru. Dan jelas ada keliru. Tidak ada keputusan hukum yang benar total.

Telingaku panas mendengar rentetan pertanyaan itu. Lebih panas lagi mendengar kasus penangkapan wakil KPK oleh POLRI. Muncul sendiri bayangan kasus mirip beberapa tahun lalu. Cicak vs Buaya.

Negeri ini mau jadi apa? Ketika semuanya berkuasa taka da lagi yang mau dikuasai. Hatiku hanya berharap semua pada akhirnya pulih. Aku mencintaimu Indonesia. Negeri besar dan banyak orang pintarnya. Hatiku berharap pada mereka yang bisa mengendalikan negeri ini pada jalan yang benar.

PRM, 25/1/2015
Gordi

LOVE SUNDAY 30
GOD NEEDS US

Picture from www.carolecgood.com
God needs us to announce his messages. His message is simple, repent and believes in the gospel. Repent like the convert, change from bad to good. But, change in this context is not changing the physic but the change of mentality. It is the internal change. 

This changing likes in the church of Saint Cristina. The change of the student’s presence in the Sunday’s catechism. Last Sunday there were five students, today there were sixteen students. This is the great progress, the change of mentality.

God is happy for this. Yes, God needs us to continue his tasks. God needs us to proclaim his messages. God needs our participation. God asks our conversion. I thank God because He converts our students.

I hope He converts me. I will give my mind, my heart to his touch. God, touch my heart so that it is converted. This is the good news today.

This is sufficient to write so little. It does not need to continue. May God continue in our heart. God needs us, God needs our conversion. My students give me the good lessons today. Thanks to you, all. I love you all. I will, you can proclaim this conversion to others, to your friends in the school, in the neighbor’s home, etc.

Happy Sunday, 25/1/15
Gordi

CHI E’ GESU’?
II DOMENICA DEL TEMPO ORDINARIO-B

Lunedì
La domanda importante dei farisei, quando il tempo di digiunare? Gesù rispose anche con precisamente, quando lo sposo non sta con loro.  Per me, la risposta di Gesù è come un’affermazione, c’è tempo per tutto. C’è tempo per digiunare. Il digiuno lo fa nel tempo giusto e non solo per rispondere la domanda, farlo o no. 

Martedì
Il sabato è stato fatto per l’uomo e non l’uomo per il sabato. La regola si fa per andare bene, per vivere bene, e non per impedire l’uomo a vedere il bene.

Mercoledì
Ancora oggi si parla del sabato, giorno in cui Gesù guariva l’uomo paralizzato. Ogni giorno deve fare il bene. Non si può limita di fare il bene. 

Giovedì
Gesù opera per il bene degli uomini, come  per gli ammalati. Anche i spiriti cattivi crederono che Gesù sia Figlio di Dio, dopo aver visto queste opere. Però, non ancora giunta la sua ora dove si manifesta la sua gloria come Figlio di Dio.

Venerdì
Gesù sceglie i dodici discepoli. I loro compiti sono stare vicino a lui e predicare la sua gloria. Predica che il Figlio di Dio è vicino, come ha fatto Giovanni Battista. È anche il nostro compito di oggi. Abbiamo ricevuto il suo spirito dopo aver ricevuto il battesimo. Siamo diventati ‘i suoi discepoli’.

Sabato

“E’ fuori di sé!” Non credo che Gesù sia un pazzo, non conosce di lui stesso. Magari la gente che ha sbagliato vedergli. Qualche volta Gesù fa quello che contrario del mondo. Per quello, il mondo non può conoscerlo. Conosciamo Gesù vuol dire stare con Lui affinché possiamo imparare da lui, a conoscere la volontà del Padre.  
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